Above: A Nurse with Orphaned Babies
Image Source = Michielvd
Pure and Faultless Worship
FEBRUARY 16, 2022
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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James 1:19-27 (Revised English Bible):
Of that you may be certain, my dear friends. But everyone should be quick to listen, slow to speak, and slow to be angry. For human anger does not promote God’s justice. Then discard everything sordid, and every wicked excess, and meekly accept the message planted in your hearts, with its power to save you.
Only be sure you act on the message, and do not merely listen and so deceive yourselves. Anyone who does not act on it is like someone looking in a mirror at the face nature gave him; he glances at himself and forgets what he looked like. But he who looks into the perfect law, the law that makes us free, and does not turn away, remembers what he hears; he acts on it, and by so acting he will find happiness.
If anyone thinks he is religious but does not bridle his tongue, he is deceiving himself; that man’s religion is futile. A pure and faultless religion in the sight of God the Father is this: to look after orphans and widows in trouble and to keep oneself untarnished by the world.
Psalm 15 (1979 Book of Common Prayer):
1 LORD, who may dwell in your tabernacle?
who may abide upon your holy hill?
2 Whoever leads a blameless life and does what is right,
who speaks the truth from his heart.
3 There is no guile upon his tongue;
he does no evil to his friend;
he does not heap contempt upon his neighbor.
4 In his sight the wicked is rejected,
but he honors those who fear the LORD.
5 He has sworn to do no wrong
and does not take back his word.
6 He does not give his money in hope of gain,
nor does he take a bribe against the innocent.
7 Whoever does these things
shall never be overthrown.
Mark 8:22-26 (Revised English Bible):
They arrived at Bethsaida. There the people brought a blind man to Jesus and begged him to touch him. He took the blind man by the hand and led him out of the village. Then he spat on his eyes, laid his eyes upon him, and asked if he could see anything. The man’s sight began to come back, and he said,
I see people–they look like trees, but they are walking about.
Jesus laid his hands on his eyes again; he looked hard, and now he was cured and could not see anything clearly. Then Jesus sent him home, saying,
Do not even go into the village.
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The Collect:
O God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
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Some Related Posts:
Week of 6 Epiphany: Wednesday, Year 1:
https://adventchristmasepiphany.wordpress.com/2010/10/25/week-of-6-epiphany-wednesday-year-1/
Faith in Romans vs. Faith in James:
http://ordinarytimedevotions.wordpress.com/2011/05/04/week-of-proper-23-tuesday-year-1/
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Be quick to listen,
but over your answer take time.
Give an answer if you know what to say,
but if not, hold your tongue.
Through speaking come both honour and dishonour,
and the tongue can be its owner’s downfall.
–Sirach (Ecclesiasticus) 5:11-13, Revised English Bible
So much for the FOX News Channel, much of A.M. talk radio in the United States, and many comments on the Internet being positive influences. Fortunately, I choose not to consume such content. My life is better because of this lifestyle choice.
Faith, for James, is active. This is as it should be. And the level of activity goes deeper than the English translation indicates. At the end of Chapter 1 we read about pure religion, but the Greek word indicates worship. So, according to James 1:27,
Pure and faultless worship is this: to look after orphans and widows in trouble, and to keep oneself untarnished by the world.
This is consistent with Jesus (Matthew 25:31-46) and the Hebrew prophets who condemned rampant corruption and economic injustice and stated that these made a mockery of religious rituals. According to Jesus, the prophets, and James, we ought to act out of love and compassion, not anger, a preference for opinions over facts, and one upsmanship. I am convinced that it is better not to participate in an argument than to win one by shouting the loudest the longest. It is best, in fact, to do something good for another person.
Let’s get busy committing good deeds, with as many of them as possible being anonymous. If we are doing these for the benefit of others and the glory of God, this is the best way to commit them.
KRT
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