Above: Christ Pantocrator
And the Glory of the Lord Shall Be Revealed
JANUARY 7, 2024
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Ezekiel 1:1-14, 22-28
Psalm 5 (Morning)
Psalms 84 and 29 (Evening)
Romans 1:1-17
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For I see no reason to be ashamed of the gospel; it is God’s power for the salvation of everyone who has faith–Jesus first, but Greeks as well–for in it is revealed the saving justice of God: a justice based on faith and addressed to faith. As it says in scripture: Anyone who is upright through faith will live.
–Romans 1:16-17, The New Jerusalem Bible
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Ezekiel struggled with the questions of why God had allowed the destruction of the First Temple, Jerusalem, and the Kingdom of Judah. The situation looked grim. It was grim. Yet, the prophetic book said, God’s promises are sure and the divine work of transforming the world and its social orders and arrangements will come to fruition for the benefit of people and the glory of God.
Judaism survived the cataclysm of the Babylonian Exile and a new Temple came to occupy space where the original one had stood. And so it happened that, in the first century CE, Christianity began to emerge from Judaism. The message of salvation by faith via Jesus, Paul wrote, was for the Jews first but also for Gentiles.
This faith is inherently active, leading to deeds. It cannot be any other way, for such as we think, so we are. And this faith, which comes from God without cost to us, requires much–a positive response–from us. This theme of faith recurs in the epistle and frames much of that letter’s content.
Think about it: After destruction comes rebuilding. The light is for all people, not just the designated (self- or otherwise) spiritual elites. There is always reason for hope in grace. And nobody is part of the riff-raff in a grace-filled context. A positive faith response to God requires us to, among other things, lay aside human categories and barriers which make us feel good about ourselves yet label others as “unclean” and “unworthy.” All of us are actually unworthy, so who are we to judge each other?
May we recognize the glory of God in each other and in ourselves then act accordingly. We are God’s, not our own.
KENNETH RANDOLPH TAYLOR
MARCH 12, 2012 COMMON ERA
THE FEAST OF SAINT GREGORY THE GREAT, BISHOP OF ROME
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http://blogatheologica.wordpress.com/2012/08/11/and-the-glory-of-the-lord-shall-be-revealed/
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