Above: A Crucifix
Victory Over Shame
JANUARY 29, 2024
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Blessed Lord, who caused all holy scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of everlasting life,
which you have given us in our Savior Jesus Christ;
who lives and reigns with you and the Holy Spirit,
one God, for ever and ever. Amen.
–The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Zechariah 8:1-23
Psalm 13 (Morning)
Psalms 36 and 5 (Evening)
2 Timothy 1:1-18
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Have no fear; take courage!
–Zechariah 8:13b, TANAKH: The Holy Scriptures
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God did not give us a spirit of timidity, but the Spirit of love and self-control.
2 Timothy 1:7, The New Jerusalem Bible
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With this day the Lutheran daily lectionary I am following departs Romans and skips to 2 Timothy, an epistle of doubtful authorship. It reads as if it comes from Paul during one of his imprisonments. Yet sober scholarship raises questions about that traditional understanding. I have no reason to doubt such sober scholarship. Yet this weblog is more Benedictine in approach than not. The Benedictine approach to scripture is to read it for formation. As much as I respect academic analysis–especially of the Bible–I am a devotional writer, not a biblical scholar.
So we have Paul–or someone writing as Paul–addressing Timothy, a younger associate–indeed, an important figure in nascent Christianity. Timothy was young, and his faith owed much to his mother and grandmother. As I read the lection from 2 Timothy, the word “ashamed” attracted most of my attention. Timothy was not supposed to be ashamed of his witness for God or of Paul, a prisoner. And “Paul” was not ashamed of his incarceration, suffering, and witness for God. And why not?
…because I know in whom I have put my trust, and I have no doubt at all that he is able to safeguard until that Day what I have entrusted to him.
–2 Timothy 1:12b, The New Jerusalem Bible
Shame and honor are social constructions. One has shame or honor because others say so. And often we humans, as social creatures, internalize these standards. But Jesus overturned these standards by his life, death, and resurrection. He associated with social outcasts, earned the enmity of many religious elites, and died as a criminal. Then he did not remain dead. This demonstrated that, among other things, he was beyond the power of those who had attempted to shame him.
The exiles whom Zechariah addressed knew shame. Yet they would become a blessing to the nations. Thus they were to take courage and have no fear because of what God would do. This was not cheap grace. No, the people were, among other things, to
Speak the truth to one another, render true and perfect justice in your gates. And do not contrive evil against one one another, and do not love perjury…..
–Zechariah 8:16-17a, TANAKH: The Holy Scriptures
Divine grace requires us to become vehicles thereof. We cannot do this as long as we live fearfully and bound by human concepts of shame and honor. We are at our worst when we are fearful. At such times selfishness and cruelty are most prominent in us. And the cross of Christ was scandalous by Jewish and Roman standards. One who died on a tree was cursed, the Law of Moses said. And crucifixion was a Foucaultian (to use an anachronistic adjective) method of execution designed to make an example of one and to cause shame and humiliation. Yet the cross has become the main Christian symbol, a sign of victory.
By grace and free will (mostly grace, thanks to which we have free will), may our lives reflect this victory.
KENNETH RANDOLPH TAYLOR
APRIL 11, 2012 COMMON ERA
THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR
THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND
THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW
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http://blogatheologica.wordpress.com/2012/10/06/victory-over-shame/
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