Devotion for March 8 and 9 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   12 comments

Above:  The Last Supper, by Leonardo da Vinci

Job and John, Part XXIV:  God’s Love

NOT OBSERVED IN 2017

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 41:1-20, 31-34 (March 8)

Job 42:1-17 (March 9)

Psalm 104 (Morning–March 8)

Psalm 19 (Morning–March 9)

Psalms 118 and 111 (Evening–March 8)

Psalms 81 and 113 (Evening–March 9)

John 13:1-20 (March 8)

John 13:21-38 (March 9)

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I detect a disconnect between the Job lessons and the Johannine readings.  In the Book of Job God refuses to apologize to Job, who admits that he

spoke without understanding.

Then God restores Job’s fortunes.  Job’s error in the book had been to speak of how God ought to govern the world.  His alleged friends’ main theological error had been to speak of how they thought God does govern the world.  But I do not detect a loving God in Job 41.

In John 13, however, Jesus demonstrates his love for his Apostles then says,

I give you a new commandment:

love one another;

you must love one another

just as I have loved you.

It is by your love for one another,

that everyone will recognise you as my disciples.

–John 13:34-35, The New Jerusalem Bible

I am a Christian, not a Jobite.  I am a Christian, so, by definition, I (at least try to) follow Jesus.  The canonical Gospel definition of discipleship is following Jesus.  In Jesus I see God made accessible and manifest.  It is obvious to me that the Book of Job reflects an older and different concept of God.  As I have heard from a Lutheran minister, not all of the Bilbe is equally important.  The Gospels are more important than Leviticus, for example.  (That was an easy statement to make.)  The Gospels outweigh other parts of the Bible.  And the Gospels tell me that God, via Jesus in the case of John 13, models love and that we are to emulate that love.

So be it.

Next stop:  Lent.

KENNETH RANDOLPH TAYLOR

APRIL 27, 2012 COMMON ERA

THE FEAST OF GEORGE WASHINGTON DOANE, EPISCOPAL BISHOP OF NEW JERSEY

THE FEAST OF SAINTS ANTONY AND THEODOSIUS OF KIEV, FOUNDERS OF RUSSIAN ORTHODOX MONASTICISM; SAINT BARLAAM OF KIEV, RUSSIAN ORTHODOX ABBOT; AND SAINT STEPHEN OF KIEV, RUSSIAN ORTHODOX ABBOT AND BISHOP

THE FEAST OF THE EARLY ABBOTS OF CLUNY

THE FEAST OF JOSEPH WARRILOW, ROMAN CATHOLIC PRIEST

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xxiv-gods-love/

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