Above: Design Drawing for a Stained-Glass Memorial Window with St. Peter’s Mother-in-Law for Sacred Heart Chapel in Carville, Lousiana
Created by J. & R. Lamb Studios
Image Source = Library of Congress
Grace and Restoration
DECEMBER 12-14, 2022
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The Collect:
Stir up the wills of all who look to you, Lord God,
and strengthen then our faith in your coming, that,
transformed by grace, we may walk in your way;
through Jesus Christ, our Savior and Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 19
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The Assigned Readings:
Isaiah 29:17-24 (Monday)
Ezekiel 47:1-12 (Tuesday)
Zechariah 8:1-17 (Wednesday)
Psalm 42 (all days)
Acts 5:12-16 (Monday)
Jude 17-25 (Tuesday)
Matthew 8:14-17, 28-34 (Wednesday)
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Why are you so full of heaviness, O my soul,
and why are you so disquieted within me?
O put your trust in God;
for I will yet give him thanks,
who is the help of my countenance, and my God.
–Psalm 42:6-7, The Book of Common Prayer (2004)
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The theme of restoration unites all these readings.
National restoration is one thread running through some of the lections. The Babylonian Exile will come. Before that Jerusalem will survive an Assyrian siege. But Jerusalem will fall one day. And restoration will follow. As Gordon Matties wrote in the introduction to Ezekiel in The New Interpreter’s Study Bible (2003), God will deal with evil decisively, destroy the Temple and purify the land
polluted by Israel’s economic injustice, violence, and idolatry,
and only then
take residence again among the people. (page 1154)
Thus restoration will be to a condition better than the previous one. The strong arm of God will accomplish this. And such extravagant grace will impose certain responsibilities upon the redeemed; they are to be a light to the nations, living for God’s glory and the benefit of others, not their own selfish desires.
Speaking of the glory of God and the benefit of others…..
Healings in the Bible restored the healed to wholeness in society. The ritually unclean were pure again, the economically marginalized could cease from begging or avoid slavery, etc. Yet sometimes the community, which defined itself in opposition to the marginalized, disapproved of the healing of the marginalized. Who were they now that the marginalized person was in his right mind? Pure compassion disrupted the status quo ante. Such people should have heeded timeless advice (not yet written in these words at the time of the incident):
…keep yourselves in the love of God…..
–Jude 21a, The New Revised Standard Version
That advice merely rephrased an already ancient ethos. That advice owed much to the Law of Moses, with its myriad rules regarding compassion for members of one’s community. For how we think and treat those whom we can see indicates much about how we think of and behave toward God. Those around us are the least of our Lord and Savior’s brothers and sisters; as we treat them, we do to him.
Those are challenging words, for we humans tend to like to think of ourselves as good people who do good things, especially when we are plotting or committing bad deeds. A villain probably does not see a villain when he or she looks into a mirror. Yet reality remains unchanged by human delusions.
Advent is about preparing for God to act. When God acts God might overturn our apple cart and/or neutralize the pattern according to which we define ourselves. Yes, grace can prove very upsetting and disturbing sometimes. Every time it does so, that fact speaks ill of those who take offense, does it not?
KENNETH RANDOLPH TAYLOR
JULY 3, 2013 COMMON ERA
THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER
THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS
THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN
THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER
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http://blogatheologica.wordpress.com/2013/07/06/grace-and-restoration/
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