Above: Bethel, Between 1898 and 1914
Image Source = Library of Congress
Reproduction Number = LC-DIG-matpc-11380
Including the Faithful Others
JANUARY 9, 2023
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The Collect:
O God our Father, at the baptism of Jesus you proclaimed him your beloved Son
and anointed him with the Holy Spirit.
Make all who are baptized into Christ faithful to their calling
to be your daughters and sons,
and empower us with your Spirit,
through Jesus Christ, our Savior and Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 22
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The Assigned Readings:
Genesis 35:1-15
Psalm 89:5-37
Acts 10:44-48
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Happy are the people who know the shout of triumph:
they walk, O Lord, in the light of your countenance.
In your name they rejoice all the day long
and are exalted in your righteousness.
For you are the glory of their strength,
and in your favour you lift up our heads.
Truly the Lord is our shield;
the Holy One of Israel is our king.
–Psalm 89:13-18, The Book of Common Prayer (2004)
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Faithfulness to God does not depend upon one’s cultural or ethnic heritage. In the Bible alone many Gentiles proved faithful and a host of Hebrews did not, just as many Hebrews proved faithful and a plethora of Gentiles did not. Sometimes the faithless and the faithful were the same people.
The Book of Genesis, being composed of sources edited together, contains a number of doublets. There are, for example, two sets of instructions regarding the number of animals to take aboard Noah’s Ark, two creation stories, and two versions of how Jacob became Israel. The more famous one–the wrestling match—occurs in Chapter 32. In Chapter 35, however, Jacob becomes Israel after he erects an altar to God at Bethel and buries the idols of the members of his household. Jacob had been a trickster whom others had tricked. Yet he became a great instrument of God.
One of the major issues in the New Testament is the proper relationship of the Law of Moses to Gentiles. St. Paul the Apostle dealt with it. And so did St. Simon Peter, through whom the household of St. Cornelius the Centurion came to God. This major issue was one of identity for Jews and Gentiles alike. My position is that one ought never to maintain one’s identity by excluding others whom one should include.
This is a devotional post for early in the Season after Epiphany, a time to think about the proclamation of the Incarnation of God to the Gentiles. I am a Gentile, so I owe much gratitude to St. Simon Peter, St. Paul the Apostle, and those who followed in their footsteps. Yet I face my own spiritual challenge–to welcome those whom, out of misplaced piety, I might exclude improperly. May you, O reader, and I follow where our spiritual forebears have trod faithfully.
KENNETH RANDOLPH TAYLOR
SEPTEMBER 3, 2013 COMMON ERA
THE FEAST OF ARTHUR CARL LICHTENBERGER, PRESIDING BISHOP OF THE EPISCOPAL CHURCH
THE FEAST OF J. R. R. TOLKIEN, NOVELIST
THE FEAST OF JIMMY LAWRENCE, EPISCOPAL PRIEST
THE FEAST OF PRUDENCE CRANDALL, EDUCATOR
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http://blogatheologica.wordpress.com/2013/09/06/including-the-faithful-others/
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