Above: The Parable of the Wise and Foolish Virgins, by William Blake
Image in the Public Domain
Disobedience to God, Part II
JANUARY 13, 2024
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The Collect:
Thanks be to you, Lord Jesus Christ, most merciful redeemer,
for the countless blessings and benefits you give.
May we know you more clearly,
love you more dearly,
and follow you more nearly,
day by day praising you, with the Father and the Holy Spirit,
one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 22
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The Assigned Readings:
1 Samuel 2:21-21-25
Psalm 139:1-6, 13-18
Matthew 25:1-13
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Yahweh, you examine me and know me,
you know when I sit, when I rise,
you understand my thoughts from afar.
You watch me when I walk or lie down,
you know every detail of my conduct.
–Psalm 139:1-3, The New Jerusalem Bible (1985)
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Almighty God,
to whom all hearts are open,
all desires known,
and from whom no secrets are hidden:
cleanse the thoughts of our hearts
by the inspiration of your Holy Spirit,
that we may perfectly love you,
and worthily magnify your holy name;
through Christ our Lord.
Amen.
—Common Worship (2000)
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The roots of the Anglican Collect for Purity, a contemporary version of which I have quoted immediately above, reach back to the 1200s C.E., although the echoes of Psalms, especially Psalm 51, take its history back much further. The theology of the collect fits today’s devotion well. The first question of the Larger (Westminster) Catechism asks:
What is the chief and highest end of man?
The answer is:
Man’s chief and highest end is to glorify God, and fully to enjoy him forever.
–Quoted in Presbyterian Church (U.S.A.), The Book of Confessions (1996), page 201
Fulfilling that high spiritual calling requires grace as well as a positive human response to God. Grace marks that affirmative response possible. Thus we exist in the midst of grace. But what will we do with it? There is, after all, the matter of free will.
The readings for today contain cautionary tales. Eli was the priest prior to Samuel. Eli’s sons were notorious and unrepentant sinners. Their father rebuked them, but not as often and as sternly as he should have done. Even if he had rebuked them properly, he could not have forced them to amend their attitudes and actions, for which they paid the penalty. Eli’s successor became someone outside his family; that was the price he paid. As for the foolish bridesmaids, they did not maintain their supply of lamp oil, as was their responsibility.
Some spiritual tasks we must perform for ourselves. We cannot perform them for others, nor can others perform them for us. Others can encourage us, assist us, and point us in the right direction, but only we can attend to certain tasks in our spiritual garden. Will we do this or not?
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KENNETH RANDOLPH TAYLOR
NOVEMBER 19, 2014 COMMON ERA
THE FEAST OF JOHANN HERMANN SCHEIN, GERMAN LUTHERAN COMPOSER
THE FEAST OF SAINT ELIZABETH OF HUNGARY, PRINCESS
THE FEAST OF F. BLAND TUCKER, EPISCOPAL PRIEST
THE FEAST OF FRANZ SCHUBERT, COMPOSER
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https://blogatheologica.wordpress.com/2014/11/21/disobedience-to-god-part-ii/
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