Above: Mattie Ross on Blackie, Her Fine Horse, in True Grit (2010)
A Screen Capture via PowerDVD and a legal DVD
The Faithfulness and Generosity of God, Part I
DECEMBER 1-3, 2021
++++++++++++++++++++++++++++++++++++++++++++
The Collect:
Stir up your power, Lord God, to prepare the way of your only Son.
By his coming give to all the world knowledge of your salvation;
through Jesus Christ, our Savior and Lord, who lives and reigns
with you and the Holy Spirit, one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 19
++++++++++++++++++++++++++++++++++++++++++
The Assigned Readings:
Malachi 3:5-12 (Thursday)
Malachi 3:13-18 (Friday)
Malachi 3:19-24/4:1-6 (Saturday)
Luke 1:68-79 (All Days)
Philippians 1:12-18a (Thursday)
Philippians 1:18b-26 (Friday)
Luke 9:1-6 (Saturday)
++++++++++++++++++++++++++++++++++++++++++
NOTE REGARDING VERSIFICATION:
Malachi 4:1-6 in Protestant Bibles = Malachi 3:19-24 in Jewish, Roman Catholic, and Eastern Orthodox Bibles.
++++++++++++++++++++++++++++++++++++++++++
Though I walk through the valley of the shadow of death, I shall fear no evil. The author of all things watches over me, and I have a fine horse.
–Mattie Ross in True Grit (2010)
++++++++++++++++++++++++++++++++++++++++++
A person who remembers the ending of that movie should understand that Mattie’s fine horse did not prevent her from losing part of one arm. One might also recognize the irony of the last sentence.
The author of all things watches over me
seems to indicate trust in God, but
I have a fine horse
constitutes a contradictory thought.
The instructions of Jesus to his twelve Apostles emphasize complete dependence on God, who provides via people much of the time. In Mark 6:8 each man may carry a staff, but Matthew 10:10 and Luke 9:3 forbid that item. The Apostles’ mission was an urgent one for which packing lightly and depending upon the hospitality of strangers were essential. Such light packing also emphasized solidarity with the poor, who were most likely to be the ones extending hospitality, given the fact that they lived on the edges of towns. The Apostles were to announce the Kingdom of God, not to press the issue where they were unwelcome.
The ethic of trusting God, especially during difficult times, exists in the readings from Malachi and Philippians. Locusts (in Malachi) and incarceration (in Philippians) were the background hardships. Yet trust in the generosity of God, the prophet wrote. St. Paul the Apostle noted that his period of incarceration (wherever and whenever it was; scholars debate that point) aided the spread the gospel of Jesus.
Zechariah prophesied that his son, St. John the Baptist, would be the forerunner of the Messiah. Both John and Jesus suffered and died at the hands of authorities, which we remember in their context. Officialdom was powerless to prevent the spread of the good news of Jesus in those cases and in the case of Paul. Mortal means can prove useful, but they pass away in time. The faithfulness and generosity of God, however, are everlasting. To live confidently in the latter is a wise course of action.
Of all the illusions to abandon, one of the most difficult to leave behind is the idea that one must be in control. The illusion of control might boost one’s self-esteem, but so what? Control remains an illusion. On the other hand, recognizing that God is in control is liberating. It frees one up to live as one ought to live–
in a manner worthy of the gospel of Christ
–according to Philippians 1:27b (The New Revised Standard Version, 1989).
I know this struggle well. The idol of the illusion of control was precious to me. Then circumstances forced me to learn the reality of my powerlessness and to trust God, for I had no feasible alternative. Sometimes dire events prove to be necessary for spiritual awakening to occur.
God has given each of us important tasks to complete. May we lay aside all illusions and other incumbrances, pack lightly, and labor faithfully to the glory of God and for the benefit of those to whom God sends us and to those whom God sends to us. May we trust in the faithfulness and generosity of God, not in ourselves.
KENNETH RANDOLPH TAYLOR
AUGUST 11, 2015 COMMON ERA
THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS
THE FEAST OF AUGUSTUS MONTAGUE TOPLADY, ANGLICAN PRIEST AND HYMN WRITER
THE FEAST OF SAINT CLARE OF ASSISI, FOUNDER OF THE POOR CLARES
THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR; AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR
++++++++++++++++++++++++++++++++++++++++++
https://blogatheologica.wordpress.com/2015/08/12/the-faithfulness-and-generosity-of-god-part-i/
++++++++++++++++++++++++++++++++++++++++++
Pingback: The Faithfulness and Generosity of God, Part I | BLOGA THEOLOGICA