Above: A Hen and Her Chicks
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Consolation and Lamentation
DECEMBER 18, 2021
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The Collect:
Stir up your power, Lord Christ, and come.
With your abundant grace and might,
free us from the sin that binds us,
that we may receive you in joy and serve you always,
for you live and reign with the Father and
the Holy Spirit, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 20
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The Assigned Readings:
Isaiah 66:7-11
Psalm 80:1-7
Luke 13:31-35
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Restore us, O God of hosts;
show us the light of your countenance,
and we shall be saved.
–Psalm 80:7, The Book of Common Prayer (1979)
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The reading from Isaiah 66 exists in an immediate literary context. God does not need sacrifices, we read, but the system of sacrifices exists for human benefit. Some people make a mockery of sacrifices; God mocks them in return. No, God tends to the faithful and consoles Jerusalem. Once again, divine judgment and mercy coexist.
Jesus laments over Jerusalem in Luke 13:31-35. Many prophets have died unjustly there. Christ’s life was at risk during the lamentation.
Advent, the time of preparation for Christmas, is an appropriate occasion to recall the violence of the world into which Jesus came, in which he lived, and in which he died. Yes, the birth of Jesus is a cause for celebration, but even the Christmas season provides sobering moments. December 26 is the Feast of St. Stephen, the first martyr. December 28 is the Feast of the Holy Innocents. And December 29 is the Feast of St. Thomas Becket, the “troublesome priest” and Archbishop of Canterbury whom agents of King Henry II killed at Canterbury Cathedral. We should be happy during Advent and Christmas, but we should also note the coexistence of divine light and the darkness of the world.
KENNETH RANDOLPH TAYLOR
AUGUST 20, 2015 COMMON ERA
THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR
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https://blogatheologica.wordpress.com/2015/08/20/consolation-and-lamentation/
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