Devotion for the Fourth Sunday After the Epiphany (Year D)   1 comment

the-wrath-of-elihu-william-blake

Above:  The Wrath of Elihu, by William Blake

Image in the Public Domain

The Oratory and Theology of Elihu, Part II

JANUARY 28, 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 33:1-33

Psalm 34:11-18

Matthew 12:1-21 or Mark 3:7-19 or Luke 6:1-16

Hebrews 12:(1-3) 4-17

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When the righteous cry for help,

the LORD hears,

and rescues them from all their troubles.

–Psalm 34:17, The New Revised Standard Version (1989)

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The speeches of Job in most of the Book of Job say otherwise.

Elihu, sounding pious and spouting a mix of truth and bad theology, blames the victim in Job 33.  Job must be suffering because of a sin, Elihu is certain.  Elihu is correct that

God does not fit man’s measure.

–Verse 12b, The Jerusalem Bible (1966).

Nevertheless, Elihu fails to recognize that God does not fit his measure.  Spiritual discipline by God is a reality, of course, but it does not explain all suffering.

One can quite easily become fixated on a set of rules and fail to recognize that they do not describe how God works.  For example, keeping the Sabbath is a healthy spiritual exercise.  It is properly an indication of freedom.  It is properly a gift.  It is properly a form of recognition of the necessity of rest.  It is improperly an occasion of legalism, such as in the cases of Jesus healing on the Sabbath and of he and his Apostles picking corn and grain on that day.  They did have to eat, did they not?  And did the man with the withered hand deserve to wait another day to receive his healing?

That healing on the Sabbath, according to all three accounts of it, prompted some of our Lord and Savior’s critics to plot his death.  Luke 6:11 (The New Revised Standard Version, 1989) reports that they were “filled with fury.”

Compassion is a timeless spiritual virtue, one frequently sacrificed on the altars of legalism and psychological defensiveness.  To be compassionate is better than to seek to sin an argument or to destroy one’s adversary.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 8, 2016 COMMON ERA

THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GOTTFRIED WILHELM SACER, GERMAN LUTHERAN ATTORNEY AND HYMN WRITER; AND FRANCES ELIZABETH COX, ENGLISH HYMN WRITER AND TRANSLATOR

THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND

THE FEAST OF NIKOLAI GRUDTVIG, HYMN WRITER

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https://blogatheologica.wordpress.com/2016/09/08/the-oratory-and-theology-of-elihu-part-ii/

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One response to “Devotion for the Fourth Sunday After the Epiphany (Year D)

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  1. Pingback: The Oratory and Theology of Elihu, Part II | BLOGA THEOLOGICA

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