Devotion for the Second Sunday After Christmas, Years A, B, and C (ILCW Lectionary)   1 comment

Above:  The Tabernacle

Image in the Public Domain

Precious to God

NOT OBSERVED IN 2023

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 61:10-62:3

Psalm 147:13-21 (LBW) or Psalm 147:12-20 (LW)

Ephesians 1:3-6, 15-18

John 1:1-18

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Almighty God, you have filled us with the

new light of the Word who became flesh and lived among us. 

Let the light of our faith shine in all that we do;

through your Son, Jesus Christ our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 15

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O God, our Maker and Redeemer,

who wonderfully created and in the incarnation of your Son

yet more wondrously restored our human nature,

grant that we may ever be alive in him who made himself to be like us;

through Jesus Christ, our Lord, who lives and reigns with

you and the Holy Spirit, one God, now and forever.  Amen.

Lutheran Worship (1982), 19

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The people of God are precious to God.  All people are precious to God, of course.  I focus on the people of God in this post because that is the axis of the through line in the assigned readings.

The readings from Isaiah and the Psalms, in the context of the Babylonian Exile, speak of the vindication of the Jewish exiles.  Reading the first portion of Psalm 147 augments this theme.

Ephesians 1:5 refers to God having predestined certain people through Jesus Christ “for adoption toward him.”  Adopted children of God receive an inheritance.  The audience in the Epistle to the Ephesians was Gentile Christians.

John 1:14, in the Greek text (not necessarily in most English translations) speaks of the Word (Logos) of God–Jesus–pitching a tent in humankind.  This tent is the Tent of the Tabernacle (Exodus 25:8-9).  John 1:14 contains echoes of Joel 3:7; Zechariah 2:10; Ezekiel 43:7; Sirach 24:8; and other passages.

When the Prologue proclaims that the Word made his dwelling among men, we are being told that the flesh of Jesus Christ is the new localization of the ancient Tabernacle.  The Gospel will present Jesus as the replacement of the Temple (ii.19-22), which is a variation of the same theme.

Raymond E. Brown, The Gospel According to John I-XII (1966), 33

The verb meaning “to pitch a tent” or “to dwell” occurs also in Revelation 7:15 (to refer to God’s presence in Heaven) and in Revelation 21:3:

He will dwell with them, and they shall be his people.

God is present among us.  Do we notice?  God may seem thoroughly camouflaged, given the way the world is.  Yet God, who has long been present, will not depart.  People are precious to God.  Do we notice?  Do we consider others precious to God?  Do we think of ourselves as precious to God?

How we think of ourselves and others dictates how we treat others.  This underpins the Golden Rule.  This also underpins mutuality, a Biblical virtue.

So, how do we think of ourselves and others?

KENNETH RANDOLPH TAYLOR

JANUARY 16, 2022 COMMON ERA

THE SECOND SUNDAY AFTER THE EPIPHANY, YEAR C

THE FEAST OF SAINT ROBERTO DE NOBOLI, ROMAN CATHOLIC MISSIONARY IN INDIA

THE FEAST OF SAINT BERARD AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS IN MOROCCO, 1220

THE FEAST OF EDMUND HAMILTON SEARS, U.S. UNITARIAN MINISTER, HYMN WRITER, AND BIBLICAL SCHOLAR

THE FEAST OF EDWARD BUNNETT, ANGLICAN ORGANIST AND COMPOSER

THE FEAST OF SAINT JUANA MARIA CONDESA LLUCH, FOUNDER OF THE CONGREGATION OF THE HANDMAIDS OF THE IMMACULATE CONCEPTION, PROTECTRESS OF WORKERS

THE FEAST OF TIMOTHY RICHARD MATTHEWS, ANGLICAN PRIEST, ORGANIST, AND HYMN TUNE COMPOSER

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Link to the corresponding post at BLOGA THEOLOGICA

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One response to “Devotion for the Second Sunday After Christmas, Years A, B, and C (ILCW Lectionary)

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  1. Pingback: Precious to God, Part II | BLOGA THEOLOGICA

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