Devotion for the Fourth Sunday After the Epiphany, Year B (ILCW Lectionary)   1 comment

Above:  Capernaum, Israel

Image in the Public Domain

The Authority of Jesus

JANUARY 28, 2024

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Deuteronomy 18:15-29

Psalm 1

1 Corinthians 8:1-13

Mark 1:21-28

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O God, you know that we cannot withstand

the dangers which surround us. 

Strengthen us in body and spirit so that, with your help,

we may be able to overcome the weakness

that our sin has brought upon us;

through Jesus Christ, your Son our Lord.  Amen.

Lutheran Book of Worship (1978), 16

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Almighty God,

you know that we are set among so many and great dangers

that by reason of the weakness of our fallen nature

we cannot always stand upright;

grant us your strength and protection to support us in all dangers

and carry us through all temptations;

through our Lord Jesus Christ, your Son, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Lutheran Worship (1982), 25

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I, writing as an observant Christian steeped in the ancient traditions of my faith, find a mixed record regarding those traditions.  Much of the oeuvre of tradition is essential.  Some traditions have outlived their usefulness, though.  And other traditions are ridiculous.

The tradition of interpreting certain passages of the Hebrew Bible as prophecies of Jesus falls into the “ridiculous” column.  This Sunday, we have two such texts.  Deuteronomy 18:15-20 no more contains a messianic prophecy than Jesus is the blessed man of Psalm 1.

  1. The authorship of the Book of Deuteronomy is a complicated matter.  If any portion of that book goes back to Moses, I will find that situation surprising.  The Deuteronomistic tradition from which Deuteronomy 18:15-20 springs reflects on the past with the benefit of centuries of hindsight; it does not look forward, except morally.
  2. And the blessed man of Psalm 1 is a Jewish male student of the Torah from the time when a woman could not be a student of the Torah.  The blessed man of Psalm 1 finds his stability in YHWH.  In contrast, those who walk in the council of the wicked are unstable and in motion.  When they do sit down, they do so in the wrong seats.

The cultural setting of Corinth in the Second Reading is foreign to me.  I do not live in a milieu in which food offered to false gods–imaginary deities–is commonplace.  Yet I understand that I, as a human being and a member of society, have an obligation to live according to mutuality.  I have a responsibility to think about how my actions will affect others before I act.  And my freedom as a Christian is not a licence to do whatever I want to do.  On the other hand, avoiding the error of doing little or nothing for rear of creating the wrong impression is crucial.

My father was the pastor of the Vidette United Methodist Church, Vidette, Georgia, from June 1980 to June 1982.  I was a boy.  Dad forbade me to play in the parsonage yard on Sunday afternoons lest someone get the wrong idea.  That was a ridiculous rule.

In the Gospel of Mark, 1:21-28 establishes Jesus as an exorcist/healer and as an authoritative teacher.

  1. When I put on my Rudolf Bultmann hat, I wonder what the “unclean spirit” was.  I admit that it may have been a demon.  I also consider that it may have been a mental illness or a severe emotional disturbance, in today’s diagnostic terms.  The Roman Catholic Church wisely considers other diagnoses before defining any case as a demonic possession.
  2. Anyway, the “unclean spirit” immediately recognized Jesus, who ordered it to be quiet then expelled it.  The Messianic Secret remained intact.
  3. Scribes, steeped in tradition, cited teachers who had preceded them.  Yet Jesus did no such thing; he taught with authority.  And he did not commit the error of doing little or nothing lest he give someone the wrong idea.

I am a Christian for a combination of reasons.  One reason is that my family raised me in the faith.  yet my faith is mine, not theirs.  Ultimately, I am a Christian because of Jesus.  His lived and spoken teachings are my desire as I seek to honor God with my intellect.  A functional frontal lobotomy is antithetical to my faith, which values scripture, tradition, and reason.  In line with Bishop Lesslie Newbigin (1909-1998), I assert that Jesus is the only proper basis of Christian confidence.

KENNETH RANDOLPH TAYLOR

MARCH 10, 2023 COMMON ERA

THE FIFTEENTH DAY OF LENT

THE FEAST OF MARIE-JOSEPH LAGRANGE, ROMAN CATHOLIC PRIEST AND BIBLICAL SCHOLAR

THE FEAST OF SAINT AGRIPINNUS OF AUTUN, ROMAN CATHOLIC BISHOP; SAINT GERMANUS OF PARIS, ROMAN CATHOLIC BISHOP; AND SAINT DROCTOVEUS OF AUTUN, ROMAN CATHOLIC ABBOT

THE FEAST OF ALEXANDER CLARK, U.S. METHODIST PROTESTANT MINISTER, HYMN WRITER, AND HYMNAL EDITOR

THE FEAST OF FOLLIOT SANDFORD PIERPOINT, ANGLICAN EDUCATOR, POET, AND HYMN WRITER

THE FEAST OF JOHN OGLIVIE, SCOTTISH ROMAN CATHOLIC PRIEST AND MARTYR, 1615

THE FEAST OF SAINT MACARIUS OF JERUSALEM, ROMAN CATHOLIC BISHOP

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Link to the corresponding post at BLOGA THEOLOGICA

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One response to “Devotion for the Fourth Sunday After the Epiphany, Year B (ILCW Lectionary)

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  1. Pingback: The Authority of Jesus, Part III | BLOGA THEOLOGICA

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