Above:  Christ Pantocrator

Image Source = Edal Anton Lefterov

Divine Patience

FEBRUARY 13, 2024

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 Peter 3:11-18 (Revised English Bible):

Since the whole universe is to dissolve in this way, think what sort of people you ought to be, what devout and dedicated lives you should live!  Look forward to the day of God, and work to hasten it on; that day will set the heavens ablaze until they fall apart, and will melt the elements in flames.  Relying on his promise we look forward to new heavens and a new earth, in which justice will be established.

In expectation of all this, my friends, do your utmost to be found at peace with him, unblemished and above reproach.  Bear in mind that our Lord’s patience is an opportunity for salvation, as Paul, our dear friend and brother, said when he wrote to you with the wisdom God gave him.  He does the same in all his other letters, whenever he speaks about this, though they contain some obscure passages, which the ignorant and unstable misinterpret to their own ruin, as they do the other scriptures.

So, dear friends, you have been forewarned.  Take care not to let these unprincipled people seduce you with their errors; do not lose your own safe foothold.  But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.  To him be the glory both now and for all eternity!

Psalm 90:1-6, 13-17 (1979 Book of Common Prayer):

1 Lord, you have been our refuge

from one generation to another.

2 Before the mountains were brought forth,

or the land and the earth were born,

from age to age you are God.

3 You turn us back to the dust and say,

“Go back, O child of earth.”

4 For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

5 You sweep us away like a dream;

we fade away suddenly like the grass.

6 In the morning it is green and flourishes;

in the evening it is dried up and withered.

13 Return, O LORD; how long will you tarry?

be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us

and the years in which we suffered adversity.

16 Show your servants your works

and your splendor to their children.

17 May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

Mark 12:13-17 (Revised English Bible):

A number of the Pharisees and men of Herod’s party were sent to trap him with a question.  They came and said,

Teacher, we know you are a sincere man and court no one’s favour, whoever he may be; you teach in all sincerity the way of life that God requires.  Are we or are we not permitted to pay taxes to the Roman emperor?  Shall we pay or not?

He saw through their duplicity, and said,

Why are you trying to catch me out?  Fetch me a silver piece, and let me look at it.

They brought one, and he asked them,

Whose head is this, and whose inscription?

They replied,

Caesar’s.

Then Jesus said,

Pay Caesar what belongs to Caesar, and God what belongs to God.

His reply left them completely taken aback.

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The Collect:

O God, who before the passion of your only­begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Last Epiphany:  Tuesday, Year 1 (Shrove Tuesday):

https://adventchristmasepiphany.wordpress.com/2010/11/09/week-of-last-epiphany-tuesday-year-1-shrove-tuesday/

Matthew 22 (Parallel to Mark 12):

http://ordinarytimedevotions.wordpress.com/2011/05/07/proper-24-year-a/

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I have covered the matter of the tax in the corresponding Year 1 devotion and in the post for Proper 24, Year A.  So, for full details, follow the links I have provided.  Nevertheless, I need to say that those who questioned Jesus were insincere.  They tried his patience.

The reading from 2 Peter occurs in the context of the expectation that Jesus would return very soon.  That was nearly two thousand years ago.  Yet the advice to work for justice, be at peace with God, be above reproach, and live dedicated and devout lives is as germane now as it was then.  This advice is timeless in its wisdom.  And so is this:

Bear in mind that our Lord’s patience is an opportunity for salvation….

God is patient, but not always.  But God is patient with us now.  God has been patient with us.  May we not try that patience very often, by grace.  May we enjoy our lives, not acting like Christians weaned on dill pickles.  Who likes a grumpy, humorless Christian?  May we enjoy our lives, live good lives (Doing good deeds is better than performing bad ones.), and live for the glory of God and the benefit of others.  May we preach the Gospel of Jesus at all times, using words only when necessary.  May our deeds speak louder than our words.

There is never a bad time for this advice, but Shrove Tuesday is an especially good time, for Lent is one day away.  Lent, of course, is the time of preparation for Easter.  Lent is a penitential season, a time especially suited to for spiritual self-examination.  So, for the next months of devotions, I refer you, O reader, to LENTEN AND EASTER DEVOTIONS, a link to which you will find at this blog.  May you have a holy Lent.

KRT

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Above:  Mother Teresa, Who Loved Her Neighbors

Image Source = Turelio

Piety, Genuine and False

FEBRUARY 12, 2024

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 Peter 1:1-11 (Revised English Bible):

From Simon Peter, servant and apostle of Jesus Christ, to those who share equally with us in the privileges of faith through the righteousness of our God and Saviour Jesus Christ.

Grace and peace be yours in fullest measure, through knowledge of God and of Jesus our Lord.

God’s divine power has bestowed on us everything that makes for life and true religion, through our knowledge of him who called us by his own glory and goodness.  In this way he was given us his promises, great beyond all price, so that through them you may escape this corruption with which lust has infected the world, and may come to share in the very being of God.

With all this in view, you should make every effort to add virtue to your faith, knowledge to virtue, self-control to knowledge, fortitude to self-control, piety to fortitude, brotherly affection to piety, and love to brotherly affection.

If you possess and develop these gifts, you will grow actively and effectively in the knowledge of our Lord Jesus Christ.  Whoever lacks them is willfully blind; he has forgotten that his past sins were washed away.  All the more often, my friends, do your utmost to establish that God has called and chosen you.  If you do this, you will never stumble, and there will be rich provision for your entry into the eternal kingdom of our Lord and Saviour Jesus Christ.

Psalm 91 (1979 Book of Common Prayer):

1 He who dwells in the shelter of the Most High,

abides under the shadow of the Almighty.

2 He shall say to the LORD,

“You are my refuge and my stronghold,

my God in whom I put my trust.”

3 He shall deliver you from the snare of the hunter,

and from the deadly pestilence.

4 He shall cover you with his pinions,

and you shall find refuge under his wings.

5 You shall not be afraid of any terror by night,

nor of the arrow that flies by day;

6 Of the plague that stalks in the darkness,

nor of the sickness that lays waste at mid-day.

7  A thousand shall fall at your side

and ten thousand at your right hand,

but it shall not come near you.

8  Your eyes have only to behold

to see the reward of the wicked.

9  Because you have made the LORD your refuge,

and the Most High your habitation,

10  There shall no evil happen to you,

neither shall any plague come near your dwelling.

11  For he shall give his angels charge over you,

to keep you in all your ways.

12  They shall bear you in their hands,

lest you dash your foot against a stone.

13  You shall tread upon the lion and adder;

you shall trample the young lion and the serpent under your feet.

14 Because he is bound to me in love,

therefore I will deliver him;

I will protect him, because he knows my name.

15 He shall call upon me, and I will answer him;

I am with him in trouble;

I will rescue him and bring him to honor.

16 With long life will I satisfy him,

and show him my salvation.

Mark 12:1-12 (Revised English Bible):

He went on to speak to them in parables:

A man planted a vineyard and put a wall round it, hewed out a winepress, and built a watch-tower; then he let it out to the wine-growers and went abroad.  When the season came, he sent a servant to the tenants to collect from them his share of the produce.  But they seized him, thrashed him, and sent him away empty-handed.  Again, he sent them another servant, whom they beat about the head and treated outrageously, and then another, whom they killed.  He sent many others and they thrashed and killed the rest.  He had now no one left to send except his beloved son, and in the end he sent him.  “They will respect my son,” he said; but the tenants said to one another, “This is the heir; come on, let us kill him, and the inheritance will be ours.”  So they seized him and killed him, and flung his body out of the vineyard.  What will the owner of the vineyard do?  He will come and put the tenants to death and give the vineyard to others.

Have you never read this text:  “The stone which the builders rejected has become the main corner-stone.  This is the Lord’s doing, and it is wonderful in our eyes”?

They saw that the parable was aimed at them and wanted to arrest him; but they were afraid of the people, so they left him alone and went away.

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The Collect:

O God, who before the passion of your only­begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Last Epiphany:  Monday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/08/week-of-last-epiphany-monday-year-1/

Mark 12:

http://ordinarytimedevotions.wordpress.com/2010/11/15/week-of-proper-4-monday-year-1/

Matthew 21 (Parallel to Mark 12):

http://ordinarytimedevotions.wordpress.com/2011/04/24/proper-22-year-a/

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There is an old, perhaps apocryphal story.  The elderly Apostle John was about to visit a congregation.  The people gathered and anticipated what pearls of wisdom might drop from his lips.  When John arrived, he was so frail that others had to carry him.  Seated in front of the rapt audience, the Apostle said, “My children, love one another.”  Then he summoned the men who had carried him in to carry him out.  One congregation member, disappointed with the brevity of the address, chased after John and said, in so many words, “That’s it?”  John replied, “When you have done that, I will tell you more.”

Too often we Christians misunderstand orthodoxy as merely being correct on doctrinal matters.  As 2 Peter 1 reminds us, there is a lived aspect of orthodoxy.  The most basic test of this is, “Do we love one another?”  The jealous vineyard tenants in our Lord’s parable did not, but perhaps they thought themselves doctrinally orthodox.  The tenants were stand-ins for professional religious people of our Lord’s time and place.  They lived according a version of piety which depended on separation from the great unwashed, a type of piety which the great majority of people could not afford to maintain. So this was a smug, condescending piety–a false piety.

Jesus, of course, scandalized the practitioners of such piety by doing things like dining with tax collectors and speaking with prostitutes.

False piety is more socially respectable, is it not?  And what does tell you, O reader?

May we love one another, however this appears to others.

KRT

Above:  A Bowl of Fruit

Image Source = Yosarian

It Is Not Really About the Me (“Me” Being the Speaker)

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Jude 16-25 (Revised English Bible):

They [“certain individuals who have wormed their way” into the church and who “pour abuse on whatever they do not understand,”per verses 4 and 10] are a set of grumblers and malcontents.  They follow their lusts, and they court favour to gain their ends.  But you, my friends, should remember the predictions made by the apostles of our Lord Jesus Christ.  They said to you:

In the final age there will be those who mock at religion and follow their own ungodly lusts.

These people create divisions; they are worldly and unspiritual.  But you, my friends, must make your most sacred faith the foundation of your lives.  Continue to pray in the power of the Holy Spirit.  Keep yourselves in the love of God, and look forward to the day when our Lord Jesus Christ in his mercy will give eternal life.

There are some doubting souls who need your pity.  Others you should save by snatching them from the flames.  For others your pity must be mixed with fear; hate the very clothing that is contaminated with sensuality.

Now to the One who can keep you from falling and set you in the presence of his glory, jubilant and above reproach, to the only God our Saviour, be glory and majesty, power and authority, through Jesus Christ our Lord, before all time, now, and for evermore.  Amen.

Psalm 63:1-8 (1979 Book of Common Prayer):

1  O God, you are my God; eagerly I seek you;

my soul thirsts for you, my flesh faints for you,

as in a barren and dry land where there is no water.

2  Therefore I have gazed upon you in your holy place,

that I might behold your power and your glory.

3  For your loving-kindness is better than life itself;

my lips shall give you praise.

4  So will I bless you as long as I live

and lift up my hands in your Name.

5  My soul is content, as with marrow and fatness,

and my mouth praises you with joyful lips.

6  When I remember you upon my bed,

and meditate on you in the night watches.

7  For you have been my helper,

and under the shadow of your wings I will rejoice.

8  My soul clings to you;

your right hand holds me fast.

Mark 11:27-33 (Revised English Bible):

They came once more to Jerusalem.  As he was walking in the temple court the chief priests, scribes, and elders came to him and said,

By what authority are you acting like this?  Who gave you authority to act in this way?

Jesus said to them,

I also have a question for you, and if you give me an answer, I will tell you by what authority I act.  The baptism of John:  was it from God, or from men?  Answer me.

This set them arguing among themselves:

What shall we say?  If we say, “From God,” he will say, “Then why did you not believe him?”  Shall we say, “From men?”

–but they were afraid of the people, for all held that John was in fact a prophet.  So they answered,

We do not know.

And Jesus said to them,

Then I will not tell you either by what authority I act.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Saturday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-saturday-year-1/

Blest Are the Pure in Heart:

http://gatheredprayers.wordpress.com/2011/06/26/blest-are-the-pure-in-heart/

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A spiritual mentor of mine from the 1990s asked one question of each passage from the Bible.  He said, “What is really going on here?”

That question cuts through minor material and steers one past distractions.  The author of Jude wrote the brief epistle to one congregation experiencing specific difficulty at a certain time.  The details of the heresy in question are relatively minor.  They might even qualify as distractions.  My goal in this post is to focus on the important details, those which echo today.

Two main ideas stand out in my mind.  First, the unnamed villains were not merely people who held heterodox ideas.  No, they were also selfish, quarrelsome, verbally abusive, and apparently prone to carousing.  As we read elsewhere in the New Testament, one will know the variety and health of a tree by its fruit.

The other main idea is that the orthodox believers to whom the author wrote should respond faithfully, trusting in God, acting in pity, being above reproach.  After all, to quote a separate New Testament thread, one will know the variety and health of a tree by its fruit.

Often we human beings err when we act out of psychological defensiveness or excessive egotism, thereby seeking our own gain at the expense of others.  And congregational office, which is supposed to be a sacred trust, becomes either an ego crutch for an insecure person or a vehicle for an egomaniac.  A congregation, however, is part of the body of Christ.  The exercise of spiritual gifts is properly for the building up of the body, not an individual.  And one ought to check one’s ego at the church door.

Furthermore, while resisting destructive heresies, may we not fall into the pit being insulting and verbally abusive, of grumbling and being malcontented.  May we speak and live truth in love, with the accent on “in love.”  Winning the argument ought not become an idol which distracts us from demonstrating the love of Christ to everyone, including the grumbling heretics.  After all, is a grumbling heretic any better or worse than a grumbling orthodox person?

KRT

Above:  A Depiction of an Agape Feast from the Roman Catacombs

“Agape cancels a host of sins….”

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 4:7-13 (Revised English Bible):

The end of all things is upon us; therefore to help you pray you must lead self-controlled and sober lives.  Above all, maintain the fervour of your love for one another, because love cancels a host of sins.  Be hospitable to one another without grumbling.  As good stewards of the varied gifts given you by God, let each use the gift he has received in service to others.  Are you a speaker?  Speak as one who utters God’s oracles.  Do you give service?  Give it in the strength which God supplies.  In all things let God be glorified through Jesus Christ; to him belong glory and power for ever and ever.

Dear friends, do not be taken aback by the fiery ordeal which has come to test you, as though it were something extraordinary.  On the contrary, in so far as it gives you a share in Christ’s sufferings, you should rejoice; and then when his glory is revealed, your joy will be unbounded.

Psalm 96:7-13 (1979 Book of Common Prayer):

7 Ascribe to the LORD, you families of the peoples;

ascribe to the LORD honor and power.

8 Ascribe to the LORD the honor due his Name;

bring offerings and come into his courts.

9 Worship the LORD in the beauty of holiness;

let the whole earth tremble before him.

10 Tell it out among the nations:  ”The LORD is King!

he has made the world so firm that it cannot be moved;

he will judge the peoples with equity.”

11 Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

12 Then shall all the trees of the wood shout for joy

before the LORD when he comes,

when he comes to judge the earth.

13 He will judge the world with righteousness

and the peoples with his truth.

Mark 11:11-26 (Revised English Bible):

(Note:  Mark 11:1-10 tells of Jesus borrowing a colt and entering Jerusalem.)

He entered Jerusalem and went into the temple.  He looked round at everything; then, as it was already late, he went out to Bethany with the Twelve.

On the following day, as they left Bethany, he felt hungry, and, noticing in the distance a fig tree in leaf, he went to see if he could find anything on it.  But when he reached it he found nothing but leaves; for it was not the season for figs.  He said to the tree,

May no one ever again eat fruit from you!

And his disciples were listening.

So they came to Jerusalem, and he went into the temple and began to drive out those who bought and sold there.  He upset the tables of the money-changers and the seats of the dealers in pigeons; and he would not allow anyone to carry goods through the temple court.  Then he began to teach them, and said,

Does not scripture say, “My house shall be called a house of prayer for all nations”?

The chief priests and the scribes heard of this and looked for a way to bring about his death; for they were afraid of him, because the whole crowd was spellbound by his teaching.  And when evening came they went out of the city.

Early next morning, as they passed by, they saw that the fig tree had withered from the roots up; and Peter, recalling what had happened, said to him,

Rabbi, look, the fig tree which you cursed has withered.

Jesus answered them,

Have faith in God.  Truly I tell you:  if anyone says to this mountain, “Be lifted from your place and hurled into the sea,” and has no inward doubts, but believes that what he says will happen, it will be done for him.  I tell you, then, whatever you ask for in prayer, believe that you have received it and it will be yours.

And when you stand praying, if you have a grievance against anyone, forgive him, so that your Father in heaven may forgive the wrongs you have done.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Friday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-friday-year-1/

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

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The reading from 1 Peter occurs in the context of the expectation that Jesus would return very soon.  That nearly two thousand years ago.  Nevertheless, the relevance of what follows the failed prediction remains current.

More than one verse from the Bible teaches that there is a relationship between how we treat others and how God treats us.  Consider the end of the Gospel lection:  We must forgive others if we are to have a reasonable expectation that God will forgive us.   And God will extend to us the same standard we apply to others (Matthew 7:1-5).  The Greek word for “love” in 1 Peter 4:8 is agape.  This is selfless, self-sacrificing, unconditional love, the kind we see Jesus just a few days from demonstrating on the cross in the reading from Mark 11.  Jesus is our model, of course, but we must not lose sight of the fact that 1 Peter 4:7-13 uses agape to refer to how we ought to treat our fellow human beings.

Agape cancels a host of sins,

we read, followed by exhortations to act hospitably and use spiritual gifts for the common good, what Paul called the building up of the body of Christ.  More of this ought to happen among the churched population.  Often branches of the Church hinder their divine mandate by engaging in backstabbing, frontstabbing, bickering, gossiping, fighting needlessly over minor doctrinal disputes, and mistaking orthodoxy for the mere recitation and affirmation of a written confession of faith.  Indeed, much of Protestantism contains an unfortunate and reflexive reaction against anything resembling works-based righteousness.  But then there are books such as James and 1 Peter.

I am sufficiently close to Roman Catholicism to lack an anti-works-based righteousness reflexive kick.  Besides, as I ponder texts and interpretations of them over time, I conclude that there is validity to some degree of works-based righteousness within the context of grace, by which God empowers us to live  faithfully.  A positive response to God does require free will if it is to have any meaning.  Any such response is a work, is it not?  And this free will comes from God.  So everything leads back to God.

Within this context we have the teaching that we, by our actions, can contribute to our own forgiveness by God.  Dare we hear and accept this?  And how much better off would our families, friends and acquaintances networks, neighborhoods, communities, nations, world, congregations, and denominations be if more of us focused on extending agape toward each other instead of pointing fingers and trying to win arguments about theology and social issues?  Such arguments feed the heresy of Donatism, which is destructive.  But agape builds up.

May agape mark our individual and common lives.

KRT

Above:  Jesus Healing the Blind Man (circa 1625-1650), by Eustache Le Sueur

Responsibilities

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 2:2-12 (Revised English Bible):

Like the newborn infants you are, you should be craving for pure spiritual milk so that you may thrive on it and be saved; for surely you have tasted that the Lord is good.

So come to him, to the living stone which was rejected by men but chosen by God and of great worth to him.  You also, as living stones, must be built up into a spiritual temple, and form a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.  For you will find in scripture:

I am laying in Zion a chosen corner-stone of great worth.

Whoever has faith in it will not be put to shame.

So for you who have faith it has great worth; but for those who have no faith

the stone which the builders rejected has become the corner-stone,

and also

a stone to trip over, a rock to stumble against.

They trip because they refuse to believe the word; this is the fate appointed for them.

But you are a chosen race, a royal priesthood, a dedicated nation, a people claimed by God for his own, to proclaim the glorious deeds of him who has called you out of darkness into his marvellous light.  Once you were not a people at all; but now you are God’s people.  Once you were outside his mercy; but now you are outside no longer.

Dear friends, I appeal to you, as aliens in a foreign land, to avoid bodily desires which make war on the soul.  Let your conduct among unbelievers be so good that, although they now malign you as wrongdoers, reflection on your good deeds will lead them to give glory to God on the day when he comes in judgement.

Psalm 100 (1979 Book of Common Prayer):

1 Be joyful in the LORD, all you lands;

serve the LORD with gladness

and come before his presence with a song.

2 Know this:  The LORD himself is God;

he himself has made us, and we are his;

we are the sheep of his pasture.

3 Enter his gates with thanksgiving;

go into his courts with praise;

give thanks to him and call upon his name.

4 For the LORD is good;

his mercy is everlasting;

and his faithfulness endures from age to age.

Mark 10:46-52 (Revised English Bible):

They came to Jericho; and as he was leaving the town, with his disciples and a large crowd, Bartimaeus (that is, son of Timaeus), a blind beggar, was seated at the roadside.  Hearing that it was Jesus of Nazareth, he began to shout,

Son of David, Jesus, have pity on me!

Many of the people told him to hold his tongue; but he shouted all the more,

Son of David, have pity on me.

Jesus stopped and said,

Call him;

so they called the blind man:

Take heart,

they said.

Get up; he is calling you.

At that he threw off his cloak, jumped to his feet, and came to Jesus.  Jesus said to him,

What do you want me to do for you?

The blind man answered,

Rabbi, I want my sight back.

Jesus said to him,

Go; your faith as healed you.

At once he recovered his sight and followed him on the road.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Thursday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-thursday-year-1/

New Every Morning is the Love:

http://gatheredprayers.wordpress.com/2010/07/22/new-every-morning-is-the-love-by-john-keble/

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1 Peter 2:2-12 reminds us that being among the called of God brings with it responsibilities.  We have a divine calling, one bought at a high price to God and which requires much of us.  The grace is free, not cheap, to us.  And we who claim the label “Christian” are witnesses to and ambassadors of Christ.  How effective are we?  People being as diverse as they are, each of us will, even when we do everything properly (by grace, of course) not attract some people to Jesus, and might even drive some away.  If we are indeed doing everything properly at such a time, the result speaks volumes about the other person or persons, not us.  Not even Jesus had a 100% conversion rate, and he was perfect.

Part of our calling entails being mindful of our behavior.  This includes avoiding hypocrisy.  Over ten years ago, I heard a news story about a minister somewhere in the United States.  He was quite vocal about the evils of gambling for a long time.  Then, one day, somebody caught him gambling at a local casino.  His actions spoke louder than his words, belied them, and brought disgrace upon him and his cause.

Perhaps the most basic behavioral issue is the showing of mercy.  God has shown mercy on us and expects us to extend it to others.  Acting mercifully matters more than winning theological or political arguments, for it is living one’s stated faith.  Consider the story of Jesus, blind Bartimaeus, and the crowd.  If you were a member of the crowd, would you have been more likely to try to silence the blind man or to help him go to Jesus?

Answer the question honestly.  If your answer disturbs you, take that to God in contrition and repentance.

KRT

Above:  Christ Carrying the Cross, by El Greco

Love and Service, Not Status Seeking

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 1:17-2:1 (Revised English Bible):

If you say “Father” to him who judges everyone impartially on the basis of what they have done, you must live in awe of him during your time on earth.  You know well that it was nothing of passing value, like silver or gold, that bought your freedom from the futility of your traditional ways.  You were set free by Christ’s precious blood, blood like that of a lamb without mark or blemish.  He was predestined before the foundation of the world, but in this last period of time he has been revealed for your sake.  Through him you have come to trust in God who raised him from the dead and gave him glory, and so your faith and hope are fixed on God.

Now that you have been purified your souls by obedience to the truth until you feel sincere affection towards your fellow-Christians, love one another wholeheartededly with all your strength.  You have been born again, not of mortal but of immortal parentage, through the loving and enduring word of God.  As scripture says:

All mortals are like grass;

all their glory like the flower of the field;

the grass withers, the flower falls;

but the word of the Lord endures for evermore.

And this “word” is the gospel which we preached to you.

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind!

Psalm 147:13-21 (1979 Book of Common Prayer):

13  Worship the LORD, O Jerusalem;

praise your God, O Zion;

14  For he has strengthened the bars of your gates;

he has blessed your children within you.

15  He has established peace on your borders;

he satisfies you with the finest wheat.

16  He sends out his command to the earth,

and his word runs very swiftly.

17  He gives snow like wool;

he scatters hoarfrost like ashes.

18  He scatters his hail like bread crumbs;

who can stand against his cold?

19  He sends forth his word and melts them;

he blows with his wind, and the waters flow.

20  He declares his word to Jacob,

his statutes and his judgments to Israel.

21  He has not done so to any other nation;

to them he has not revealed his judgments.

Hallelujah!

Mark 10:32-45 (Revised English Bible):

They were on the road going up to Jerusalem, and Jesus was leading the way; and the disciples were filled with awe, while those who followed behind were afraid.  Once again he took the Twelve aside and began to tell them what was going to happen to him.

We are now going up to Jerusalem,

he said,

and the Son of Man will be handed over to the chief priests and the scribes; they will condemn him to death and hand him over to the Gentiles.  He will be mocked and spat upon, and flogged and killed; and three days afterwards, he will rise again.

James and John, the sons of Zebedee, approached him and said,

Teacher, we should like you to do us a favour.

He asked,

What is it you want me to do for you?

They answered,

Allow us to sit with you in your glory, one at your right hand and the other at your left.

Jesus said to them,

You do not understand what you are asking.  Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?

They answered,

We can.

Jesus said,

The cup that I drink you shall drink, and the baptism that I am baptized with shall be your baptism; but to sit on my right or on my left is not for me to grant; that honour is for those to whom it has already been assigned.

When the other ten heard this, they were indignant with James and John.  Jesus called them to him and said,

You know that among the Gentiles the recognized rulers lord it over their subjects, and the great make their authority felt.  It shall not be so with you; among you whoever wants to be great must be your servant, and whoever wants to be first must be the slave of all.  For the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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A Related Post:

Week of 8 Epiphany:  Wednesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-wednesday-year-1/

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The reading from 1 Peter builds up to a great moral lesson:

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind.

What would U.S. talk radio sound like without malicious talk?  How about the landscape of news channels on cable television?  On a more local level, how much better would relationships and congregational life be without wickedness, deceit, hypocrisy, jealousy, and malicious talk?

The path of discipleship is one of love and service, not living to argue and gain status.  Every other human being is a person God loves, one for whom Christ our Lord was born, lived, and died.  Every man is my brother, every woman my sister.  It is easy to despise those we do not understand, those from different cultures, those who follow a different religious tradition or none at all, and those with very different politics.  Yet God calls us to love each other as we love ourselves; this applies to everybody.

I need to hear and obey this command at least as much as any other person.  I have had only a handful of enemies, but they have been formidable.  Their actions have wrought havoc in my life. But even they (all men) have been my brothers in God.  By grace, may I think of them as such.  That is the only possible way I can succeed.

KRT

Above:  The Good Samaritan, by Rembrandt van Rijn

Holiness

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 1:10-16 (Revised English Bible):

This salvation was the subject of intense search by the prophets who prophesied about the grace of God awaiting you.  They tried to find out the time and the circumstances to which the spirit of Christ in them pointed, when it foretold the sufferings in Christ’s cause and the glories to follow.  It was disclosed to them that these matters were not for their benefit but for years.  Now they have been openly announced to you through preachers who brought you the gospel in the power of the Holy Spirit sent from heaven.  These are the things that angels long to glimpse.

Your minds must therefore be stripped for action and fully alert.  Fix your hopes on the grace which is to be yours when Jesus Christ is revealed.  Be obedient to God your Father, and do not let your characters be shaped any longer by the desires you cherished in your days of ignorance.  He who called you is holy; like him, be holy in all your conduct.  Does not scripture say, “You shall be holy, for I am holy”?

Psalm 98 (1979 Book of Common Prayer):

1 Sing to the LORD a new song,

for he has done marvelous things.

2 With his right hand and his holy arm

has he won for himself the victory.

3 The LORD has made known his victory;

his righteousness has he openly shown in the sight of the nations.

4 He remembers his mercy and faithfulness to the house of Israel,

and all the ends of the earth have seen the victory of our God.

5 Shout with joy to the LORD, all you lands;

lift up your voice, rejoice, and sing.

6 Sing to the LORD with the harp,

with the harp and the voice of song.

7 With trumpets and the sound of the horn

shout with joy before the King, the LORD.

8 Let the sea make a noise and all that is in it,

the lands and those who dwell therein.

9 Let the rivers clap their hands,

and let the hills ring out with joy before the LORD,

when he comes to judge the earth.

10 In righteousness shall he judge the world

and the peoples with equity.

Mark 10:28-31 (Revised English Bible):

What about us?

said Peter.

We have left everything to follow you.

Jesus said,

Truly I tell you:  there is no one who has given up home, brothers or sisters, mother, father, or children, or land, for my sake and for the gospel, who will not receive in this age a hundred times as much–houses, brothers and sisters, mothers and children, and land–and persecutions besides; and in the age to come eternal life.  But many who are first will be last, and the last first.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Tuesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-tuesday-year-1/

Matthew 5 (Related to 1 Peter 1):

http://lenteaster.wordpress.com/2010/10/28/tenth-day-of-lent/

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For I am the LORD your God; you are to make yourselves holy, because I am holy….I am the LORD who brought you up from Egypt to become your God.  You are to keep yourselves holy, because I am holy.

–Leviticus 11:44a, 45 (Revised English Bible)

We are imperfect beings; God knows this well.  No matter how ardently we strive to walk in the paths of righteousness, love, and metanoia, we will falter from time to time.  God knows this well.  What matters is that we, trusting in divine mercies, try, and, when we stray, return to the path.

As I typed the lesson from 1 Peter, the end of the reading stood out in my mind.  “…be holy in all your conduct,” it reads.  Holiness, in this context, cannot refer to moral perfectionism, for we humans are incapable of moral perfection.  We can, however, strive to be better and more moral, with morality, in my point of view, begin the same as loving God fully, loving one’s self in that context, and loving one’s neighbor as one’s self.  And, by grace, we can succeed more often than we fail.

There is a similar passage in Matthew 5:48.  Instead of holiness, though, the exhortation is one to be perfect, or devoted to the wholehearted service of God.  Another shade of meaning related to “perfection” is being a suitable sacrifice to God.  This is possible by grace.  This is about love, not judgmentalism and pietistic nitpicking.

The Revised English Bible, however, cuts to the chase nicely.  Instead of using the traditional English rendering, to be perfect, for God is perfect, the text says,

There must be no limit to your goodness, as your heavenly Father’s goodness knows no bounds.

That is a noble ambition, is it not?  That makes one a suitable sacrifice, does it not?  That is wholehearted devotion and service to God, is it not?

Sometimes I have acted in ways I thought were holy, but that were actually judgmental.  I am far from alone in this regard.  I might even be thinking in ways I think are holy but that are really judgmental as I type these words.  This is possible.  If I am to be spiritually honest, I must admit that possibility.  You see, O reader, I have far to go in spiritual matters, and I am not alone in this reality.  So, loving and accepting ourselves and each other, may we flawed human beings strive to do better, to be better, and to love more effectively and actively.  May we support each other in our journeys along the pathways of divine love and forgive ourselves and each other for our faults.  God does.

KRT

http://blogatheologica.wordpress.com/2012/01/19/holiness/

Above:  A Bonfire

Image Source = Fir0002

Stumbling Blocks

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 1:1-9 (Revised English Bible):

From Peter, apostle of Jesus Christ, to the scattered people of God now living as aliens in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen in the foreknowledge of God the Father, by the consecrating work of the Holy Spirit, for obedience to Jesus Christ and sprinkling with his blood.

Grace and peace to you in fullest measure.

Praised be the God and Father of our Lord Jesus Christ!  In his great mercy by the resurrection of Jesus Christ from the dead, he gave us new birth into a living hope, the hope of an inheritance, reserved in heaven for you, which nothing can destroy or spoil or wither.  Because you put your faith in God, you are under the protection of his power until the salvation now in readiness is revealed at the end of time.

This is cause for great joy, even though for a little while you may have had to suffer trials of many kinds.  Even gold passes through the assayer’s fire, and much more precious than perishable gold is faith which stands the test.  These trials come so that your faith may prove itself worthy of all praise, glory, and honour when Jesus Christ is revealed.

You have not seen him, yet you love him; and in trusting him now without seeing him, you are filled with a glorious joy too great for words, while you are reaping the harvest of your faith, that is, salvation for your souls.

Psalm 111 (1979 Book of Common Prayer):

1 Hallelujah!

I will give thanks to the LORD with my whole heart,

in the assembly of the upright, in the congregation.

2 Great are the deeds of the LORD!

they are studied by all who delight in them.

3 His work is full of majesty and splendor,

and his righteousness endures for ever.

4 He makes his marvelous works to be remembered;

the LORD is gracious and full of compassion.

5 He gives food to those who fear him;

he is ever mindful of his covenant.

6 He has shown his people the power of his works

in giving them the lands of the nations.

7 The works of his hands are faithfulness and justice;

all his commandments are sure.

8 They stand fast for ever and ever,

because they are done in truth and equity.

9 He sent redemption to his people;

he commanded his covenant for ever;

holy and awesome is his Name.

10 The fear of the LORD is the beginning of wisdom;

those who act accordingly have a good understanding;

his praise endures for ever.

Mark 10:17-27 (Revised English Bible):

As he was starting out on a journey, a stranger ran up, and, kneeling before him, asked,

Good Teacher, what must I do to win eternal life?

Jesus said to him,

Why do you call me good?  No one is good except God alone.  You know the commandments:  “Do not murder; do not commit adultery; do not steal; do not give false evidence; do not defraud; honour your father and your mother.”

He replied,

But Teacher, I have kept all these since I was a boy.

As Jesus looked at him, his heart warmed to him.

One thing you lack,

he said.

Go, sell everything you have, and give to the poor, and you will have treasure in heaven; then come and follow me.

At these words his face fell and he went away with a heavy heart; for he was a man of great wealth.

Jesus looked round at his disciples and said to them,

How hard it is for the wealthy to enter the kingdom of God!

They were amazed that he should say this, but Jesus insisted.

Children, how hard it is to enter the kingdom of God!  It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.

They were more astonished than ever, and said to one another,

Then who can be saved?

Jesus looked at them and said,

For men it is impossible, but not for God; everything is possible for God.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Monday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-monday-year-1/

Matthew 19 (Parallel to Mark 10):

http://ordinarytimedevotions.wordpress.com/2011/02/13/week-of-proper-15-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/02/13/week-of-proper-15-tuesday-year-1/

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Gold.  Sometimes it functions as an analogy of faithfulness.  Yet, at other times, it refers to great wealth, an inappropriate attachment to which constitutes a form of idolatry.

Early Christians were at risk of persecution, usually on the provincial, not empire-wide scale.  Many Christians died, and other suffered so severely (by mutilation and hard labor, often) that the dead were more fortunate; at least their pain had ended.  In this context the author of 1 Peter praised his audience for remaining faithful. These were hearty people; I wonder how I would have stood up under the pressure.  This is a purely counterfactual question, of course, but the answer in my mind makes me uncomfortable.

The wealthy man in the lesson from Mark trusted too much in his money and possessions, which had become spiritual stumbling blocks.  So Jesus told him to remove them, and the man could not bring himself to do it.  Whatever our stumbling blocks may be–wealth, habits, preconceptions, fear of persecution, et cetera, they need to go.  This is a difficult and timeless spiritual truth.

I owe my faith in part to my spiritual forebears who refused to permit any stumbling block, such as fear of persecution, stand in the way.  Now they are part of the Church Triumphant.  Christ was their all; that was enough.  May we–you and I, O reader, have the same attitude and act accordingly.

KRT

Above:  Infant Baptism

Image Source = Tom Adriaenssen

Mutual Responsibility

FEBRUARY 26, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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James 5:13-20 (Revised English Bible):

Is anyone among you in trouble?  Let him pray.  Is anyone in good heart?  Let him sing praises.  Is one of you ill?  Let him send for the elders of the church to pray over him and anoint him with oil in the name of the Lord; the prayer offered in faith will heal the sick man, the Lord will restore him to health, and if he has committed sins they will be forgiven.  Therefore confess your sins to one another, and pray for one another, that you may be healed.  A good man’s prayer is very powerful and effective.  Elijah was a man just like us; yet when he prayed fervently that there should be no rain, the land had no rain for three and a half years; when he prayed again, the rain poured down and the land bore crops once more.

My friends, if one of you strays from the truth and another succeeds in bringing him back, you may be sure of this:  the one who brings a sinner back from his erring ways will be rescuing a soul from death and cancelling a multitude of sins.

Psalm 34:1-8 (1979 Book of Common Prayer):

1 I will bless the LORD at all times;

his praise shall ever be in my mouth.

2 I will glory in the LORD;

let the humble hear and rejoice.

3 Proclaim with me the greatness of the LORD;

let us exult his Name together.

4 I sought the LORD, and he answered me

and delivered me out of all my terror.

5 Look upon him and be radiant,

and let not your faces be ashamed.

6 I called in my affliction and the LORD heard me

and saved me from all my troubles.

7 The angel of the LORD encompasses those who fear him,

and he will deliver them.

8 Taste and see that the LORD is good;

happy are they who trust in him.

Mark 10:13-16 (Revised English Bible):

They brought children for him to touch.  The disciples rebuked them, but when Jesus saw it he was indignant, and said to them,

Let the children come to me; do not try to stop them; for the kingdom of God belongs to such as these.  Truly I tell you:  whoever does not accept the kingdom of God like a child will never enter it.

And he put his arms round them, laid his hands on them, and blessed them.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of 7 Epiphany:  Saturday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/04/week-of-7-epiphany-saturday-year-1/

Matthew 19 (Parallel to Mark 10):

http://ordinarytimedevotions.wordpress.com/2011/02/10/week-of-proper-14-saturday-year-1/

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The psalm includes the lines

Taste and see that the LORD is good;

happy are they who trust in him.

I recall watching the funeral of Joseph Cardinal Bernardin on WGN in the late 1990s.  The congregation, led by a priest, sang “Taste and see the goodness of the Lord” during the service.  I am sure that, prior to the Cardinal’s death, many people prayed for his healing and recovery.  Yet he died of cancer anyway.  So James has oversimplified a point.

Nevertheless, the readings for this day point toward a timeless truth:  We are all responsible for each other in the church.  God calls us to help each other as possible, especially spiritually.  This ethic is evident is the baptismal rites of The Episcopal Church, my denomination.  Baptism is initiation into the Christian household, not fire insurance.

Much of Western Christianity is overly individualistic, falling into the heresy of Jesus-and-Meism.  I have had discouraging conversations with people who have told me that they do not care what happens to this world or on it, for they are saved, and they will go to Heaven when they die.  They are content to be healthy in a sick system, but Jesus calls us to work toward the healing of the system.  Think about the healing stories involving our Lord; he restored the healed to social wholeness.  Besides, Jesus does not call us to be selfish.  If we do indeed love our neighbors as ourselves, and if we love ourselves properly, as God has us to do, we must care about what happens to the world and on it, what fates befall our neighbors.

This is the ethic of James and Jesus.  It is a wise ethic, one more of us should emulate, for the common good and the glory of God.

KRT

Above:  Mercy and Truth

Patience

FEBRUARY 25, 2022

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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James 5:7-12 (Revised English Bible):

You must be patient, my friends, until the Lord comes.  Consider:  the farmer looking for the precious crop from his land can only wait in patience until the early and late rains have fallen.  You too must be patient and stout-hearted, for the coming of the Lord is near.  My friends, do not blame your troubles on one another, or you will fall under judgement; and there at the door stands the Judge.  As a pattern of patience under ill-treatment, take the prophets who spoke in the name of the Lord.  We count those happy who stood firm.  You have heard how Job stood firm, and you have seen how the Lord treated him in the end, for the Lord is merciful and compassionate.

Above all things, my friends, do not use oaths, whether “by heaven” or “by earth” or by anything else.  When you say “Yes” or “No,” let it be plain Yes or No, for fear you draw down judgement on yourselves.

Psalm 103:1-4, 8-13 (1979 Book of Common Prayer):

1 Bless the LORD, O my soul,

and all that is within me, bless his holy Name.

2 Bless the LORD, O my soul,

and forget not all his benefits.

3 He forgives all your sins,

and heals all your infirmities;

4 He redeems your life from the grave

and crowns you with mercy and loving-kindness.

8 The LORD is full of compassion and mercy,

slow to anger and of great kindness.

9 He will not always accuse us,

nor will he keep his anger for ever.

10 He has not dealt with us according to our sins,

nor rewarded us according to our wickedness.

11 For as the heavens are as high above the earth,

so is his mercy great upon those who fear him.

12 As far as the east is from the west,

so far has he removed our sins from us.

13 As a father cares for his children,

so does the LORD care for those who fear him.

Mark 10:1-12 (Revised English Bible):

On leaving there he came into the regions of Judaea and Transjordan.  Once again crowds gathered round him, and he taught them as was his practice.  He was asked,

Is it lawful for a man to divorce his wife?

The question was put to test him.  He responded by asking,

What did Moses command you?

They answered,

Moses permitted a man to divorce his wife by a certificate of dismissal.

Jesus said to them,

It was because of your stubbornness that he made this rule for you.  But in the beginning, at the creation “God made them male and female.” ‘That is why a man leaves his father and mother, and is united to his wife, and the two become one flesh.’  It follows that they are no longer two individuals:  they are one flesh.  Therefore what God has joined together, man must not separate.

When they were indoors again, the disciples questioned him about this.  He said to them,

Whoever divorces his wife and remarries commits adultery against her; so too, if she divorces her husband and remarries, she commits adultery.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 7 Epiphany:  Friday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/04/week-of-7-epiphany-friday-year-1/

Matthew 19 (Parallel to Mark 10):

http://ordinarytimedevotions.wordpress.com/2011/02/10/week-of-proper-14-friday-year-1/

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A common expectation among early Christians was that they would witness the Second Coming of Jesus.  This sense of anticipation informs the reading from James.  History, of course, records, that such expectations did not come true.   Nevertheless, the exhortations to live in faithfulness with one another, to be patient with each other, and to have a stout heart are sage in any situation.

God’s timing is not ours.  When we ask for X, X being something good and noble, perhaps even necessary, we might hope to receive X from God’s hand according to our schedule.  Yet maybe God has something better for us.  Perhaps God will deliver what we have requested, but by a different and unexpected mode.  Stout-hearted faithfulness is a virtue, especially in such circumstances.

As for oaths, many people made meaningless oaths by the earth, the stars, the sky, et cetera.  “Just say yes or no,” James told his audience.  In other words, we ought to avoid semantic games and be genuine.

To review:  If more of us were to avoid semantic games, be merely genuine with each other, be patient with other, and avoid scapegoating each other, how much better would our world and many corners of it be?  I cannot force others to act in these positive ways, but I can, by grace, live accordingly.  And so can you, O reader.  We, you and I, might have more influence than we guess.  Let us find out, for the common good and for the glory of God.

May God, who both judges and forgives, help us.

KRT