Archive for the ‘December 17’ Category

A Prayer for Those Suffering from Holiday Grief   Leave a comment

Christmas Tree

Image Source = DRO4

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Loving God,

the annual celebration of your incarnation in the form of Jesus approaches.

This should be a happy and blessed occasion.

Yet many people grieve the absence of one or more friends or family members

whom distance,

estrangement,

incarceration,

or death separate from them.

Bestow upon those who grieve

the consolation of your Holy Spirit,

that they may rejoice in your love and mercy.

We pray in the name of our Lord Jesus Christ,

fully human and fully divine.  Amen.

Kenneth Randolph Taylor

December 7, 2009

O Blessed Mother   4 comments

Madonna and Child, St. John’s Anglican Church, Ashfield, New Wouth Wales, Australia

O Blessed Mother,

How did you feel when

You learned you were pregnant

Outside of wedlock?

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O Blessed Mother,

How did you feel when

The anonymous, thronging crowds

Ignored you in your hour of need in Bethlehem?

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O Blessed Mother,

How did you feel when

You experienced birth pangs,

As well as the stresses of parenthood?

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O Blessed Mother,

How did you feel when

Your eldest son confused you,

Then seemed to reject you?

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O Blessed Mother,

How did you feel when

You watched your eldest son die?

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O Blessed Mother,

How did you feel when

You buried your eldest son?

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O Blessed Mother,

How did you feel when

You discovered your resurrected son?

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O Blessed Mother,

How did you feel when

You ascended and became

Queen of Heaven?

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O Blessed Mother,

Strong and humble,

Faithful and human,

Intercede for us.

Amen.

Kenneth Randolph Taylor

May 30, 1997

Advent Devotion for December 17   11 comments

Above: The Jesse Tree Window at Chartres Cathedral, Chartres, France

Jesus, Our Sovereign with a Mixed Heritage

DECEMBER 17, 2021

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GENESIS 49:2, 8-10 (REVISED ENGLISH BIBLE):

Gather round me and listen, you sons of Jacob;

listen to Israel your father.

Judah, your brothers will praise you;

your hand will be on the neck of your enemies.

Your father’s sons will bow to you in homage.

Judah, a lion’s whelp,

you have returned from the kill, my son;

you crouch and stretch like a lion,

like a lion no one dares rouse.

The sceptre will not pass from Judah,

nor the staff from heaven his feet,

until he receives what is his due

and the obedience of the nations is his….

PSALM 72:1-7 (REVISED ENGLISH BIBLE):

God, endow the king with our own justice,

his royal person with your righteousness,

that he may govern your people rightly

and deal justly with your oppressed ones.

May hills and mountains provide your people

with prosperity in righteousness.

May he give judgment for the oppressed among the people

and help to the needy;

may he crush the oppressor.

May he fear you as long as the sun endures,

and as the moon throughout the ages.

May he be like rain falling on early crops,

like showers watering the earth.

In his days may righteousness flourish,

prosperity abound until the moon is no more.

MATTHEW 1:1-17 (REVISED ENGLISH BIBLE):

The genealogy of Jesus Christ, son of David, son of Abraham.

Abraham was the father of Isaac, Isaac of Jacob, Jacob of Judah and his brothers, Judah of Perez and Zarah (their mother was Tamar), Perez of Hezron, Hezron of Ram, Ram of Amminadab, Amminadab or Nahshon, Nahshon of Salmon, Salmon of Boaz (his mother was Rahab), Boaz of Obed (his mother was Ruth), Obed of Jesse; and Jesse was the father of King David.

David was the father of Solomon (his mother had been the wife of Uriah), Solomon of Rehoboam, Rehoboam of Abijah, Abijah of Asa, Asa of Jehoshaphat, Jehoshaphat of Joram, Joran of Uzziah, Uzziah of Jotham, Jotham of Ahaz, Ahaz of Hezekiah, Hezekiah of Manasseh, Manasseh of Amon, Amon of Josiah; and Josiah was the father of Jeconiah and his brothers at the time of the deportation to Babylon.

After the deportation Jeconiah was the father of Shealtiel, Shealtiel of Zerubbabel, Zerubbabel of Abiud, Abiud of Eliakim, Eliakim of Azor, Azor of Zadok, Zadok of Achim, Achim of Eliud, Eliud of Eleazar, Eleazar of Matthan, Matthan of Jacob, Jacob of Joseph, the husband of Mary, who gave birth to Jesus called Messiah.

There were thus fourteen generations in all from Abraham to David, fourteen from David until the deportation to Babylon, and fourteen from the deportation until the Messiah.

THE COLLECT:

Purify our conscience, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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At this juncture the Episcopal Church’s Advent lectionary begins its final phase:  readings grouped according to date.  The final countdown to Christmas Day commences.

The Book of Genesis begins with mythical tales of divine creation then continues with stories of human procreation–hence genealogies.  Creation is the theme running through the early chapters of that book.  Matthew, the most Jewish of the canonical Gospels, opens with a genealogy of Jesus.  This is no accident, but a profoundly significant fact.  It indicates the dawn of a new age in history.  Along the way, one reads about kings (both good and bad), whose names establish Jesus’ credentials as a member of the House of David.  And one reads about Bathsheba (who cheated on her husband, Uriah, with King David), Ruth (a foreigner), Rahab (a prostitute), and Tamar (a young widow who pretended to be a sacred prostitute so she could trick Judah, her father-in-law, to impregnate her).

What are we supposed to make of all this?

Jesus, our Lord and Savior, the incarnate Son of God, was descended genetically from upright men and women, shady characters, kings, commoners, adulterers, at least one adulteress, a prostitute, a Gentile, and a widow who had to resort to deception to become pregnant and establish security for herself in a patriarchal society without a social safety net.  Jesus’ pedigree was not entirely socially respectable.  And that fact was ultimately irrelevant to his greatness.  He was much more than the sum of his ancestry.

So I invite everyone to look upon others for what is inside them, not for their origins.

KRT

WRITTEN ON JUNE 2, 2010

http://blogatheologica.wordpress.com/2011/11/18/jesus-our-sovereign-with-a-mixed-heritage/

Third Week of Advent: Friday   7 comments

Above: The Earth in 1972, Courtesy of Apollo 17

The Universality of God

DECEMBER 17, 2021

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Isaiah 56:1-8 (Revised English Bible):

These are the words of the LORD:

Maintain justice, and do what is right;

for my deliverance is close at hand,

and my victory will soon be revealed.

Happy is the person who follows these precepts

and holds fast to them,

who keeps the sabbath unprofaned,

who keeps his hand from all wrongdoing!

The foreigner who has given his allegiance to the LORD must not say,

The LORD will exclude me from his people.

The eunuch must not say,

I am naught but a barren tree.

These are the words of the LORD:

The eunuchs who keep my sabbaths,

who choose to do my will

and hold fast to my covenant,

will receive from me something better than sons and daughters,

a memorial and a name in my own house and within my walls;

I shall give them everlasting renown,

an imperishable name.

So too with the foreigners who give their allegiance to me,

to minister to me and love my name

and become my servants,

all who keep the sabbath unprofaned

and hold fast to my covenant:

these I shall bring to my holy hill

and give them joy in my house of prayer.

Their offerings and sacrifices

will be acceptable on my altar;

for my house will be called

a house of prayer for all nations.

This is the word of the Lord GOD,

who gathers those driven out of Israel:

I shall add to those who have already been gathered.

Psalm 67 (Revised English Bible):

May God be gracious to us and bless us,

may he cause his face to shine on us,

that your purpose may be known on earth,

your saving power among all nations.

Let the peoples praise you, God;

let all peoples praise you.

Let nations rejoice and shout in triumph;

for you judge the peoples with equity

and guide the nations of the earth.

Let all the peoples praise you, God;

let all the peoples praise you.

The earth has yielded its harvest.

May God, our God, bless us.

God grant us his blessing,

that all the ends of the earth may fear him.

John 5:33-36 (Revised English Bible):

[Jesus said,]

You [certain Jews] sent messengers to John and he has testified to the truth.  Not that I rely on human testimony, but I remind you of it for your salvation.  John was a brightly burning lamp, and for a time you were ready to exult in his light.  But I rely on a testimony higher than John’s: the work my Father has given me to do and to finish, the very work I have in hand, testifies that the Father has sent me.

The Collect:

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

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Peter began:  “I now understand how true it is that God has no favourites, but that in every nation those who are god-fearing and do what is right are acceptable to him.”–Acts 10:34-35 (Revised English Bible)

This quote from the Apostle Peter fits nicely with the designated readings for this day.  We read that God welcomes righteousness from anyone, not just members of a select population.  So the message of God is for all people, but not all accept it, of course.  Nevertheless, all whose lives reveal godliness are acceptable to God.  In God there are no outsiders.  To borrow a line from a hymn, “In Christ there is no east or west.”  In Christ there is no longer male or female, Jew or Gentile, domestic or foreign, citizen or alien, heterosexual or homosexual, “White” or African descent or First Nations, et cetera.

Yet we mortals insist on making such distinctions, often out of good intentions (yet sometimes out of prejudice).  Yet with God the standard is different:  it is active love of God, others, and self, manifested in one’s life.  And that rule excludes prejudices.

KRT

Written on June 2, 2010

http://blogatheologica.wordpress.com/2011/11/18/the-universality-of-god/