Archive for the ‘December 29: Fifth Day of Christmas’ Category

Advent and Christmas Message   1 comment

advent-and-christmas-message

Above:  The Beginning of the Draft of This Post

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And Mary said,

My soul magnifies the Lord,

and my spirit rejoices in God my Savior….

–Luke 1:46-47, The New Revised Standard Version:  Catholic Edition (1993)

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One of the great virtues of High Churchmanship is having a well-developed sense of sacred time.  So, for example, the church calendars, with their cycles, tell us of salvation history.  We focus on one part of the narrative at a time.  Much of Protestantism, formed in rebellion against Medieval Roman Catholic excesses and errors, has thrown the proverbial baby out with the equally proverbial bath water, rejecting or minimizing improperly the sacred power of rituals and holy days.

Consider, O reader, the case of Christmas–not in the present tense, but through the late 1800s.  Puritans outlawed the celebration of Christmas when they governed England in the 1650s.  Their jure divino theology told them that since there was no biblical sanction for keeping Christmas, they ought not to do it–nor should anyone else.  On the other hand, the jure divino theology of other Calvinists allowed for keeping Christmas.  Jure divino was–and is–a matter of interpretation.  Lutherans, Anglicans, and Moravians kept Christmas.  Many Methodists on the U.S. frontier tried yet found that drunken revelry disrupted services.  Despite this Methodist pro-Christmas opinion, many members of the Free Methodist denomination persisted in anti-Christmas sentiment.  The holiday was too Roman Catholic, they said and existed without

the authority of God’s word.

Thus, as the December 19, 1888 issue of Free Methodist concluded,

We attach no holy significance to the day.

–Quoted in Leigh Eric Schmidt, Consumer Rites:  The Buying and Selling of American Holidays (Princeton, NJ:  Princeton University Press, 1995), page 180.  (The previous quote also comes from that magazine, quoted in the same book.)

Many Baptists also rejected the religious celebration of Christmas.  An 1875 issue of Baptist Teacher, a publication for Sunday School educators, contained the following editorial:

We believe in Christmas–not as a holy day but as a holiday and so we join with our juveniles with utmost heartiness of festal celebration….Stripped as it ought to be, of all pretensions of religious sanctity and simply regarded as a social and domestic institution–an occasion of housewarming, and heart-warming and innocent festivity–we welcome its coming with a hearty “All Hail.”

–Quoted in Schmidt, Consumer Rites, pages 179 and 180

Presbyterians, with their Puritan heritage, resisted celebrating Christmas for a long time.  In fact, some very strict Presbyterians still refuse to keep Christmas, citing their interpretation of jure divino theology.  (I have found some of their writings online.)  That attitude was more commonplace in the 1800s.  The Presbyterian Church in the United States, the old Southern Presbyterian Church, passed the following resolution at its 1899 General Assembly:

There is no warrant for the observance of Christmas and Easter as holy days, but rather contrary (see Galatians iv.9-11; Colossians ii.16-21), and such observance is contrary to the principles of the Reformed faith, conducive to will-worship, and not in harmony with the simplicity of the gospel in Jesus Christ.

–Page 430 of the Journal of the General Assembly, 1899  (I copied the text of the resolution verbatim from an original copy of the Journal.)

I agree with Leigh Eric Schmidt:

It is not hard to see in this radical Protestant perspective a religious source for the very secularization of the holiday  that would eventually be so widely decried.  With the often jostling secularism of the Christmas bazaar, Protestant rigorists simply got what they had long wished for–Christmas as one more market day, a profane time or work and trade.

Consumer Rites, page 180

I affirm the power of rituals and church calendars.  And I have no fear of keeping a Roman Catholic holy day and season.  Thus I keep Advent (December 1-24) and Christmas (December 25-January 5).  I hold off on wishing people

Merry Christmas

often until close to Christmas Eve, for I value the time of preparation.  And I have no hostility or mere opposition to wishing anyone

Happy Holidays,

due to the concentrated holiday season in December.  This is about succinctness and respect in my mind; I am not a culture warrior.

Yet I cannot help but notice with dismay the increasingly early start of the end-of-year shopping season.  More retailers will open earlier on Thanksgiving Day this year.  Many stores display Christmas decorations before Halloween.  These are examples of worshiping at the high altar of the Almighty Dollar.

I refuse to participate in this.  In fact, I have completed my Christmas shopping–such as it was–mostly at thrift stores.  One problem with materialism is that it ignores a basic fact:  If I acquire an item, I must put it somewhere.  But what if I enjoy open space?

I encourage a different approach to the end of the year:  drop out quietly (or never opt in) and keep nearly four weeks of Advent and all twelve days of Christmas.  I invite you, O reader, to observe these holy seasons and to discover riches and treasures better than anything on sale on Black Friday.

Pax vobiscum!

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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https://adventchristmasepiphany.wordpress.com/nineteenth-century-evangelical-support-for-a-secular-christmas/

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Adapted from this post:

http://blogatheologica.wordpress.com/2013/11/25/advent-and-christmas-message/

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Christmas Thoughts   1 comment

st-teresas-december-23-2011

Above:  Live Nativity Scene, St. Teresa’s Episcopal Church, Acworth, Georgia, December 23, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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Be near me, Lord Jesus; I ask Thee to stay

Close by me forever, and love me, I pray.

Bless all the dear children in Thy tender care,

And fit us for heaven to live with Thee there.

–Martin Luther; translated by William James Kirkpatrick

Yesterday I sang in my parish choir’s performance of the Christmas portion of Handel’s Messiah.  We dropped “His yoke is easy and his burden is light,” culminating instead in the Hallelujah Chorus.  The concert was glorious and spiritually edifying for many people.

There are still a few days of Advent left.  So I encourage you, O reader, to observe them.  Then, beginning sometime during the second half of December 24, begin to say

Merry Christmas!

and continue that practice through January 5, the twelfth and last day of Christmas.  And I encourage you to remember that our Lord and Savior was born into a violent world, one in which men–some mentally disturbed, others just mean, and still others both mean and mentally disturbed–threatened and took the lives of innocents.  Names, circumstances, empires, nation-states, and technology have changed, but the essential reality has remained constant, unfortunately.

The Hallelujah Chorus, quoting the Apocalypse of John, includes these words:

The kingdom of this world is become the kingdom of our Lord and of his Christ.

That is not true yet, obviously.  But that fact does not relieve any of us of our responsibilities to respect the Image of God in others and to treat them accordingly.  We must not try to evade the duty to be the face and appendages of Christ to those to whom God sends us and those whom God sends to us.  We cannot save the world, but we can improve it.  May we do so for the glory of God and the benefit of others.

May the peace of Christ, born as a vulnerable baby and executed as a criminal by a brutal imperial government, be with you now and always.  In nomine Patris, et Filii, et Spiritus Sancti.  Amen.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2012 COMMON ERA

THE FEAST OF MARIA STEWART, EDUCATOR

THE FEAST OF EGLANTYNE JEBB, FOUNDER OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF SAINT OLYMPIAS, ORTHODOX DEACONESS

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Adapted from this post:

http://blogatheologica.wordpress.com/2012/12/17/christmas-thoughts/

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Devotion for December 29 and 30, Year A (ELCA Daily Lectionary)   7 comments

Guido_Reni_-_Massacre_of_the_Innocents

Above:  The Massacre of the Innocents, by Guido Reni

Difficult Questions of Suffering

DECEMBER 29 and 30, 2019

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The Collect:

O Lord God, you know that we cannot place our trust in our own powers.

As you protected the infant Jesus, so defend us and all the needy from harm and adversity,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Jeremiah 31:15-22 (December 29)

Isaiah 26:1-9 (December 30)

Psalm 20 (both days)

Luke 19:41-44 (December 29)

2 Corinthians 4:16-18 (December 30)

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From God’s holy place may you receive help;

may God strengthen you out of Zion.

–Psalm 20:2, Book of Common Worship (1993)

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In the Jeremiah reading God comforts the Israelite nation.  They have sinned, yes, and the negative consequences of persistently bad actions will ensue.  But exiles will also return in time.  In the midst of punishment grace speaks.  The beginning of the passage reappears in Matthew 2:18, in the context of Herod the Great’s massacre of the Holy Innocents.  The Collect from Evangelical Lutheran Worship (2006) reminds us that God spared the life of young Jesus.  Yet others died in his place.

The readings for these two days combine to constitute a certain tension.  God is faithful and will be merciful after either allowing punishment to occur or after meting out punishments.  Yet the latter God does not do happily.  Nevertheless, innocent people suffer because they were at the wrong place at the wrong time.  The readings from December 26 tell us that this does not indicate that God has been negligent in divine duties.  2 Corinthians 4:16-18 joins the chorus of affirming voices:

So we do not lose heart.  Even though our outer nature is wasting away, our inner nature is being renewed day by day.  For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, because we look not at what can be seen; for what can be seen is temporary, but what cannot be seen is eternal.

The New Revised Standard Version

Theodicy is a risky endeavor.  God is best qualified to justify self to human questions, of course.  And our ideas (or at least some of them) might prove false.  But, if God is truly the one and only deity–as I affirm–then God is in the dock.  I, as an honest Monotheist, cannot blame one deity for bad events and credit another for negative ones.  But one of my favorite spiritual inheritances from the Jews, my elder siblings in faith, is the right to argue with God faithfully.  I want answers to issues such as the suffering of the innocent.  Until or unless I get them, however, I still have a healthy relationship with God.  And I intend to continue to have one for the rest of my days and afterward.

KENNETH RANDOLPH TAYLOR

JULY 19, 2013 COMMON ERA

THE FEAST OF SAINT POEMEN, ROMAN CATHOLIC ABBOT; AND SAINTS JOHN THE DWARF AND ARSENIUS THE GREAT, ROMAN CATHOLIC MONKS

THE FEAST OF SAINT AMBROSE AUTPERT, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT JOHN PLESSINGTON, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF SAINT MACRINA THE YOUNGER, ROMAN CATHOLIC NUN

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http://blogatheologica.wordpress.com/2013/07/24/difficult-questions-of-suffering/

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Devotion for December 29 (LCMS Daily Lectionary)   1 comment

Above:  Annunciation of the Angel to Zechariah, by Domenico Ghirlandaio

God’s Surprising Ways

DECEMBER 29, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 55:1-13

Psalm 96 (Morning)

Psalms 132 and 97 (Evening)

Luke 1:1-25

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For My plans are not your plans,

Nor are My ways your ways

–declares the LORD.

–Isaiah 55:8, TANAKH:  The Holy Scriptures

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Christmas is a season, a commemoration of how strangely (as we think of “normal” and “strange”) God has acted.  In this case, we have the case of Zechariah, Anna, and the future St. John the Baptist.  The priest was reluctant to believe the startling news; can we blame him?

Divine methodology confuses us frequently, does it not?  Today I have little else to say.  So I conclude with this comment:  Without dispensing with critical thinking, may we be and remain open to God’s surprising ways.  What God has in mind for us and others might be far more wondrous than we can imagine.

KENNETH RANDOLPH TAYLOR

FEBRUARY 20, 2012 COMMON ERA

THE FEAST OF FREDERICK DOUGLASS, ABOLITIONIST

THE FEAST OF HENRY JUDAH MIKELL, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE SAINTS AND MARTYRS OF AFRICA

THE FEAST OF WILLIAM GRANT BROUGHTON, ANGLICAN BISHOP OF SYDNEY

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http://blogatheologica.wordpress.com/2012/08/11/gods-surprising-ways/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019-2020, December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

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A Prayer of Thanksgiving for Christmas   Leave a comment

Adoration of the Shepherds (1609), by Caravaggio

Active God of grace, we laud and magnify your wondrous Name.

Christmas Day is nearly upon us again.

This annual reminder of your gracious love

fills us with awe and wonder

as we consider the ultimate purpose of the Messiah.

May we therefore thank you with our

words,

attitudes,

and deeds,

for your glory and the benefit of others.

In your Name we pray.

Amen.

KENNETH RANDOLPH TAYLOR

DECEMBER 22, 2010 COMMON ERA

THE NINETEENTH OF MY CONFIRMATION INTO THE EPISCOPAL CHURCH

THE FEAST DAY OF SAINT FRANCES XAVIER CABRINI, FOUNDER OF THE MISSIONARY SISTERS OF THE SACRED HEART OF JESUS

A Prayer for Those Suffering from Holiday Grief   Leave a comment

Christmas Tree

Image Source = DRO4

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Loving God,

the annual celebration of your incarnation in the form of Jesus approaches.

This should be a happy and blessed occasion.

Yet many people grieve the absence of one or more friends or family members

whom distance,

estrangement,

incarceration,

or death separate from them.

Bestow upon those who grieve

the consolation of your Holy Spirit,

that they may rejoice in your love and mercy.

We pray in the name of our Lord Jesus Christ,

fully human and fully divine.  Amen.

Kenneth Randolph Taylor

December 7, 2009