Archive for the ‘December 3’ Category

Devotion for Monday After the First Sunday of Advent, Year C (ELCA Daily Lectionary)   5 comments

Moses and Korah

Above:  Moses and Korah

Image in the Public Domain

Maintaining Christian Hope

DECEMBER 3, 2018

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection alert us to the threatening dangers of our sins,

and redeem us for your life of justice,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Numbers 17:1-11

Psalm 90

2 Peter 3:1-18

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For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

–Psalm 90:4, The Book of Common Prayer (1979)

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Complaining frequently, rebelling occasionally, and angering God in the process are recurring motifs in the post-Exodus parts of the Torah.  The people were free, had sufficient food and water, and should have been grateful.  Many were, to be sure, but a large proportion of the population waxed nostalgically regarding Egyptian leftovers and kept angering God.  They were impatient.

Allowing for change in God concepts from Numbers 17 to 2 Peter 3, the principle of obeying God remains constant.  The context in 2 Peter 3 is the fact that expectations of the imminent return of Christ proved to be false.  Many early Christians were dying without the Messiah having come back and replaced the corrupt, violent, and exploitative world order with the fully realized Kingdom of God.  Many people were losing hope.  Some were seizing the opportunity to live wrongly.

God is never late, but we humans are frequently impatient.  We are fortunate, for God has blessed us in more ways than we can count, but often we murmur or shout our complaints.  Giving thanks, not kvetching, is in order.

If you love me, you will keep my commandments.  And I will ask the Father, and he will give you another Advocate to be with you forever.  This is the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him.  You know him, because he abides with you, and he will be in you.

–John 14:15-17, The New Revised Standard Version (1989)

We need not rely on our own power to have a proper, respectful, awe-filled relationship with God, who advocates for us and does not strike us down with plagues.  No, abundant grace is available.  Will we accept it, maintain Christian hope, and embrace divine love, which demands much of us?

KENNETH RANDOLPH TAYLOR

AUGUST 10, 2015 COMMON ERA

THE FEAST OF WILLIAM WALSHAM HOW, ANGLICAN BISHOP OF WAKEFIELD AND HYMN WRITER; AND HIS SISTER, FRANCES JANE DOUGLAS(S), HYMN WRITER

THE FEAST OF EUNICE SHRIVER KENNEDY, FOUNDER OF THE SPECIAL OLYMPICS

THE FEAST OF SAINT LAURENCE OF ROME, ROMAN CATHOLIC DEACON AND MARTYR

THE FEAST OF SHERMAN BOOTH, ABOLITIONIST

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https://blogatheologica.wordpress.com/2015/08/12/maintaining-christian-hope/

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Advent and Christmas Message   1 comment

advent-and-christmas-message

Above:  The Beginning of the Draft of This Post

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And Mary said,

My soul magnifies the Lord,

and my spirit rejoices in God my Savior….

–Luke 1:46-47, The New Revised Standard Version:  Catholic Edition (1993)

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One of the great virtues of High Churchmanship is having a well-developed sense of sacred time.  So, for example, the church calendars, with their cycles, tell us of salvation history.  We focus on one part of the narrative at a time.  Much of Protestantism, formed in rebellion against Medieval Roman Catholic excesses and errors, has thrown the proverbial baby out with the equally proverbial bath water, rejecting or minimizing improperly the sacred power of rituals and holy days.

Consider, O reader, the case of Christmas–not in the present tense, but through the late 1800s.  Puritans outlawed the celebration of Christmas when they governed England in the 1650s.  Their jure divino theology told them that since there was no biblical sanction for keeping Christmas, they ought not to do it–nor should anyone else.  On the other hand, the jure divino theology of other Calvinists allowed for keeping Christmas.  Jure divino was–and is–a matter of interpretation.  Lutherans, Anglicans, and Moravians kept Christmas.  Many Methodists on the U.S. frontier tried yet found that drunken revelry disrupted services.  Despite this Methodist pro-Christmas opinion, many members of the Free Methodist denomination persisted in anti-Christmas sentiment.  The holiday was too Roman Catholic, they said and existed without

the authority of God’s word.

Thus, as the December 19, 1888 issue of Free Methodist concluded,

We attach no holy significance to the day.

–Quoted in Leigh Eric Schmidt, Consumer Rites:  The Buying and Selling of American Holidays (Princeton, NJ:  Princeton University Press, 1995), page 180.  (The previous quote also comes from that magazine, quoted in the same book.)

Many Baptists also rejected the religious celebration of Christmas.  An 1875 issue of Baptist Teacher, a publication for Sunday School educators, contained the following editorial:

We believe in Christmas–not as a holy day but as a holiday and so we join with our juveniles with utmost heartiness of festal celebration….Stripped as it ought to be, of all pretensions of religious sanctity and simply regarded as a social and domestic institution–an occasion of housewarming, and heart-warming and innocent festivity–we welcome its coming with a hearty “All Hail.”

–Quoted in Schmidt, Consumer Rites, pages 179 and 180

Presbyterians, with their Puritan heritage, resisted celebrating Christmas for a long time.  In fact, some very strict Presbyterians still refuse to keep Christmas, citing their interpretation of jure divino theology.  (I have found some of their writings online.)  That attitude was more commonplace in the 1800s.  The Presbyterian Church in the United States, the old Southern Presbyterian Church, passed the following resolution at its 1899 General Assembly:

There is no warrant for the observance of Christmas and Easter as holy days, but rather contrary (see Galatians iv.9-11; Colossians ii.16-21), and such observance is contrary to the principles of the Reformed faith, conducive to will-worship, and not in harmony with the simplicity of the gospel in Jesus Christ.

–Page 430 of the Journal of the General Assembly, 1899  (I copied the text of the resolution verbatim from an original copy of the Journal.)

I agree with Leigh Eric Schmidt:

It is not hard to see in this radical Protestant perspective a religious source for the very secularization of the holiday  that would eventually be so widely decried.  With the often jostling secularism of the Christmas bazaar, Protestant rigorists simply got what they had long wished for–Christmas as one more market day, a profane time or work and trade.

Consumer Rites, page 180

I affirm the power of rituals and church calendars.  And I have no fear of keeping a Roman Catholic holy day and season.  Thus I keep Advent (December 1-24) and Christmas (December 25-January 5).  I hold off on wishing people

Merry Christmas

often until close to Christmas Eve, for I value the time of preparation.  And I have no hostility or mere opposition to wishing anyone

Happy Holidays,

due to the concentrated holiday season in December.  This is about succinctness and respect in my mind; I am not a culture warrior.

Yet I cannot help but notice with dismay the increasingly early start of the end-of-year shopping season.  More retailers will open earlier on Thanksgiving Day this year.  Many stores display Christmas decorations before Halloween.  These are examples of worshiping at the high altar of the Almighty Dollar.

I refuse to participate in this.  In fact, I have completed my Christmas shopping–such as it was–mostly at thrift stores.  One problem with materialism is that it ignores a basic fact:  If I acquire an item, I must put it somewhere.  But what if I enjoy open space?

I encourage a different approach to the end of the year:  drop out quietly (or never opt in) and keep nearly four weeks of Advent and all twelve days of Christmas.  I invite you, O reader, to observe these holy seasons and to discover riches and treasures better than anything on sale on Black Friday.

Pax vobiscum!

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2013 COMMON ERA

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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https://adventchristmasepiphany.wordpress.com/nineteenth-century-evangelical-support-for-a-secular-christmas/

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Adapted from this post:

http://blogatheologica.wordpress.com/2013/11/25/advent-and-christmas-message/

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Devotion for Thursday Before the Second Sunday of Advent, Year B (ELCA Daily Lectionary)   1 comment

Time of the Doctor 02

Above:  The Crack in the Fabric of the Universe, from Doctor Who:  The Time of the Doctor (2013)

A screen capture via PowerDVD and a legal DVD

Benefits of Cracks

DECEMBER 3, 2020

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The Collect:

Stir up our hearts, Lord God, to prepare the way of your only Son.

By his coming strengthen us to serve you with purified lives;

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Hosea 6:1-6

Psalm 85:1-2, 8-13

1 Thessalonians 1:2-10

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I will listen to what the LORD God is saying,

for he is speaking peace to his faithful people

and those who turn their hearts to him.

–Psalm 85:8, The Book of Common Prayer (1979)

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To repent is to change one’s mind or to turn around.  The idea that it means merely to apologize or to express regret is false yet commonplace.  No, repentance is active.  After one has expressed regret and, if possible, apologized to those against whom one has offended, what will one do next?  That is the essence of repentance.

In Hosea God called the Hebrews back to covenant relationship, which rivalry between the Kingdoms of Israel and Judah as well as the ill-advised alliance with Assyria violated.  Divine judgment was a means to bring the people to repentance.  The pseudo-repentance of Hosea 6:1-3 displeased God, who demanded sincerity, not sycophantic, ingratiating, and vain words.  Where were the deeds?

St. Paul the Apostle, writing in 1 Thessalonians 2, mentioned deeds.  He understood the importance of orthodoxy and orthopraxy being of one piece.  As we think, we are, he wrote elsewhere.

Few offenses raise my hackles more than hypocrisy.  Recently I read a news story about a U.S. Congressman who had voted to require the drug testing of food stamps recipients.  Authorities caught him in possession of illegal drugs.  (Whom should the federal government test for drug use?)  I think also of stories of professional moral crusaders (including critics of gambling, which I oppose also) gambling in casinos.  And how many people who have condemned sexual promiscuity as sinful have been habitually sexually promiscuous while issuing those pronouncements?  “Do as I say, not as I do” does not inspire confidence.

All of us are broken, sinful people who, as St. Paul wrote elsewhere of himself, are frequently doing that which they know they ought to do.  Also, each of us carries secrets, mixed motives, and other flaws of characters.  But we can, bu grace, do the right thing when the opportunity presents itself.  Often our flaws, by grace, become factors which enhance our effectiveness in ministering to others and our drive to do so.  Yes, all of us have cracks, but, as Leonard Cohen has sung, the cracks let the light in.

KENNETH RANDOLPH TAYLOR

OCTOBER 20, 2014 COMMON ERA

THE FEAST OF MARY A. LATHBURY, U.S. METHODIST HYMN WRITER

THE FEAST OF SAINT BERTILLA BOSCARDIN, ROMAN CATHOLIC NUN AND NURSE

THE FEAST OF JOHN HARRIS BURT, EPISCOPAL PRIEST

THE FEAST OF TARORE OF WAHAORA, ANGLICAN MARTYR

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This is post #350 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

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http://blogatheologica.wordpress.com/2014/10/28/benefits-of-cracks/

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Devotion for Tuesday After the First Sunday of Advent, Year A (ELCA Daily Lectionary)   8 comments

noahs-thank-offering-koch

Above:  Noah’s Thank Offering, by Joseph Anton Koch

The Unworthiness of the World

DECEMBER 3, 2019

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The Collect:

Stir up your power, Lord Christ, and come.

By your merciful protection awaken us to the threatening dangers of our sins,

and enlighten our walk in the way of your salvation,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

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The Assigned Readings:

Genesis 9:1-17

Psalm 124

Hebrews 11:32-40

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If the Lord had not been on our side,

now may Israel say:

If the Lord had not been on our side

when our enemies rose up against us,

then they would have swallowed us up alive:

when their fury was raised against us.

Then the flood would have swept us away:

and the torrent would have covered us.

Then the raging waters

would have gone right over our heads.

–Psalm 124:1-4, A New Zealand Prayer Book (1989)

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The Evangelical Lutheran Church in America (ELCA) Daily Lectionary from Evangelical Lutheran Worship (2006) skips over Genesis 8:20-22 (over J, the Yahwist, and from P, the Priestly Source) to 9:1-17 (back to P), which covers much of the same ground–plus a rainbow.  In that composite narrative many people had died because of their sinfulness.  In Hebrews 11:32-40, however, we read of people who have died because of their righteousness, people

of whom the world was not worthy.

–Verse 38a, The New Revised Standard Version

These saints, the lesson tells us,

…were commended for their faith [yet] did not receive what was promised, since God had provided something better, so that they would not, apart from us, be made perfect.

–Verses 39-40, The New Revised Standard Version

Both readings contain the element of the unworthiness of the world.  Although the world might be unworthy God vows never to flood it again.  The world might be unworthy yet God does not give up on it, hence the Incarnation of the Second Person of the Trinity as Jesus of Nazareth and all that followed it–especially the death and resurrection of Jesus and their spiritual implications for us.  God has not given up on the world yet; unwritten chapters in the story of grace on this planet remain for people to see unfold.

Yes, we are unworthy; I take that as a given.  But does that reality constitute a topic upon which we should dwell?  No.  God knows what we are yet has identified with us by means of the Incarnation.  Our worthiness is in God alone.  May we respond lovingly to God, who loves us.

KENNETH RANDOLPH TAYLOR

JUNE 10, 2013 COMMON ERA

THE FEAST OF THE INAUGURATION OF THE PRESBYTERIAN CHURCH (U.S.A.), 1983

THE FEAST OF THE INAUGURATION OF THE UNITED CHURCH OF CANADA, 1925

THE FEAST OF SAINT EPHREM OF EDESSA, ROMAN CATHOLIC DEACON AND HYMN WRITER

THE FEAST OF SAINT LANDERICUS OF PARIS, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/07/06/the-unworthiness-of-the-world/

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Advent Renewal   Leave a comment

Snapshot_20121202

Above:  The Author on December 2, 2012

The cycle turns

from the Season after Pentecost

to Advent again;

Christ is King,

the announcement of the end of the old order

makes room for

the announcement of the new order.

Soon (liturgically),

a child will be born defenseless

into a dangerous world,

and, today,

I recall that perfidy must never

extinguish innocence and love.

The church year begins again

in apprehension and hope

and in the shadow of Calvary and an empty tomb–

again, apprehension and hope.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2012 COMMON ERA

THE FEAST OF SAINT MARUTHAS, ROMAN CATHOLIC BISHOP OF MAYPHERKAT AND MISSIONARY TO PERSIA

THE FEAST OF SAINT BERNARD OF PARMA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

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An Invitation to Observe a Holy Advent   2 comments

Above:  St. David’s Episcopal Church, Roswell, Georgia, December 18, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

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Advent receives inadequate attention.  The season is certainly not commercial.  Indeed, Christmas receives much commercial attention even before Halloween, for retailers need the money from Christmas-related sales to sustain stores through other times of the year.  I admit to being of two minds.  On one hand I do my rather limited Christmas shopping at thrift stores, so my deeds reveal my creed.  Yet I know that many jobs depend on Christmas-related sales, so I want retailers to do well at the end of the year.  Nevertheless, I am not very materialistic at heart; the best part of Christmas is intangible.  And nobody needs any more dust catchers.

Observing Advent is a positive way of dropping out of the madness that is pre-December 25 commercialism.  The four Sundays and other days (December 2-24 in 2012) preceding Christmas Day are a time of spiritual preparation, not unlike Lent, which precedes Easter.  Garrison Keillor used the term “Advent Distress Disorder” (ADD) in a monologue last year.  Indeed, finding positive news in the midst of apocalyptic tones of Advent readings can prove difficult.  Yet the good news remains and the light shines brightest in the darkness.

So, O reader, I invite you to observe a holy Advent.  Embrace the confluence of joy and distress, of darkness and light.  And give Advent all the time it warrants through December 24.  Christmas will arrive on schedule and last for twelve days.  But that is another topic….

Pax vobiscum!

KENNETH RANDOLPH TAYLOR

NOVEMBER 6, 2012 COMMON ERA

THE FEAST OF WILLIAM TEMPLE, ARCHBISHOP OF CANTERBURY

THE FEAST OF TE WHITI O RONGOMAI, MAORI PROPHET

THE FEAST OF SAINT THEOPHANE VERNARD, ROMAN CATHOLIC PRIEST, MISSIONARY, AND MARTYR IN VIETNAM

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Devotion for December 3 (LCMS Daily Lectionary)   6 comments

Above:  Credit Mobilier Scandal Editorial Cartoon from 1873

The Web of Humanity

DECEMBER 3, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 9:7/8-10:11 (depending on versification)

Psalm 122 (Morning)

Psalms 40 and 67 (Evening)

1 Peter 5:1-14

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Some Related Posts:

Where Cross the Crowded Ways of Life:

http://gatheredprayers.wordpress.com/2011/06/26/where-cross-the-crowded-ways-of-life/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

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Ha!

Those who write out evil writs

And compose iniquitous documents,

To subvert the cause of the poor,

To rob of their rights the needy of My people;

That widows may be their spoil,

And fatherless children their booty!

What will you do on the day of punishment,

when the calamity comes from afar?

To whom will you flee for help,

And how will you save your carcasses

From collapsing under [fellow] prisoners,

From falling beneath the slain?

Yet His anger has not turned back,

And his arm is outstretched still.

–Isaiah 10:1-4, TANAKH:  The Holy Scriptures

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Humility towards one another must be the garment you all wear constantly, because God opposes the proud but accords his favour to the humble.  Bow down, then, before the power of God now, so that he may raise you up in due time; unload all your burdens on him, since he is concerned about you.

–1 Peter 5:5b-7, The New Jerusalem Bible

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The reading from Isaiah spells out doom for Israel (the northern kingdom), Judah (the southern kingdom), and the Assyrian Empire.  Embedded among that gloomy news is yet another condemnation of economic injustice.  If I seem to beat this drum often in my devotional posts, I do; so do the texts from which I write many devotions.  The repetition of this theme ought to tell us to pay attention, correct our ways, and reform our legal, economic, and political systems accordingly.

Each of us bears the image of God.  This, I am convinced, constitutes the best basis of equality and mutual respect and humility.  God cares for all of us, so we ought to care for each other, not to use each other for selfish goals.  As the Reverend Dr. Martin Luther King, Jr., reminded us,

…injustice anywhere is injustice everywhere.

What happens to my brother or sister affects me, for my brother or sister and I, although physically distinct, are not as separate as we might seem.  We are all connected to others, so what affects one person has consequences for others.

May we, by grace, make them positive effects.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

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http://blogatheologica.wordpress.com/2012/07/28/the-web-of-humanity/

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