Archive for the ‘December 6’ Category

Devotion for December 6 (LCMS Daily Lectionary)   4 comments

Above:  Mounds at the Site of Ancient Nineveh, 1932

Image Source = Library of Congress

Judgment and Patience

DECEMBER 6, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 14:1-23

Psalm 18:1-20 (Morning)

Psalms 126 and 62 (Evening)

2 Peter 3:1-18

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The threat of judgment runs through Isaiah 14 and 2 Peter 3.  Assyria, relabeled Babylon by a subsequent editor, will fall.  The text even provides a song of gloating for the exiles to sing on that day.  For Assyria/Babylon there will be no remnant.

Judgment will fall one day, 2 Peter 3 tells us.  The delay indicates divine patience, an opportunity for salvation.  The Day of Judgment was more distant than the author of 2 Peter imagined, for it remains in the future tense.  And, as the author of 2 Peter 3 reminds us, God is being patient now.  May we not try this patience.  Rather, may we seek (and succeed, by grace) to love God fully and our neighbors as yourselves, for that is the summary of the divine law.

KENNETH RANDOLPH TAYLOR

DECEMBER 10, 2011 COMMON ERA

THE FEAST OF SAINT JOHN ROBERTS, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF KARL BARTH, SWISS REFORMED THEOLOGIAN

THE FEAST OF THOMAS MERTON, ROMAN CATHOLIC PRIEST AND MONK

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http://blogatheologica.wordpress.com/2012/08/05/judgment-and-patience/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019-2020, December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

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A Prayer of Thanksgiving for Christmas   Leave a comment

Adoration of the Shepherds (1609), by Caravaggio

Active God of grace, we laud and magnify your wondrous Name.

Christmas Day is nearly upon us again.

This annual reminder of your gracious love

fills us with awe and wonder

as we consider the ultimate purpose of the Messiah.

May we therefore thank you with our

words,

attitudes,

and deeds,

for your glory and the benefit of others.

In your Name we pray.

Amen.

KENNETH RANDOLPH TAYLOR

DECEMBER 22, 2010 COMMON ERA

THE NINETEENTH OF MY CONFIRMATION INTO THE EPISCOPAL CHURCH

THE FEAST DAY OF SAINT FRANCES XAVIER CABRINI, FOUNDER OF THE MISSIONARY SISTERS OF THE SACRED HEART OF JESUS

A Prayer for Those Suffering from Holiday Grief   Leave a comment

Christmas Tree

Image Source = DRO4

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Loving God,

the annual celebration of your incarnation in the form of Jesus approaches.

This should be a happy and blessed occasion.

Yet many people grieve the absence of one or more friends or family members

whom distance,

estrangement,

incarceration,

or death separate from them.

Bestow upon those who grieve

the consolation of your Holy Spirit,

that they may rejoice in your love and mercy.

We pray in the name of our Lord Jesus Christ,

fully human and fully divine.  Amen.

Kenneth Randolph Taylor

December 7, 2009

O Blessed Mother   4 comments

Madonna and Child, St. John’s Anglican Church, Ashfield, New Wouth Wales, Australia

O Blessed Mother,

How did you feel when

You learned you were pregnant

Outside of wedlock?

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O Blessed Mother,

How did you feel when

The anonymous, thronging crowds

Ignored you in your hour of need in Bethlehem?

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O Blessed Mother,

How did you feel when

You experienced birth pangs,

As well as the stresses of parenthood?

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O Blessed Mother,

How did you feel when

Your eldest son confused you,

Then seemed to reject you?

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O Blessed Mother,

How did you feel when

You watched your eldest son die?

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O Blessed Mother,

How did you feel when

You buried your eldest son?

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O Blessed Mother,

How did you feel when

You discovered your resurrected son?

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O Blessed Mother,

How did you feel when

You ascended and became

Queen of Heaven?

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O Blessed Mother,

Strong and humble,

Faithful and human,

Intercede for us.

Amen.

Kenneth Randolph Taylor

May 30, 1997

Sixth Day of Advent   14 comments

Above:  “Shalom” in Hebrew

Wholeness in God

FRIDAY, DECEMBER 6, 2019

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Isaiah 29:17-24 (Revised English Bible):

In but a very short time

Lebanon will return to garden land

and the garden land will be reckoned

as common as scrub.

On that day the deaf will hear

when a book is read,

and the eyes of the blind will see

out of inpenetrable darkness.

The lowly will once again rejoice in the LORD,

and the poor exult in the Holy One of Israel.

The ruthless will be no more,

the arrogant will cease to exist;

those who are quick to find mischief,

those who impute sins to others,

or lay traps for him who brings the wrongdoer into court,

or by falsehood deny justice to the innocent–

all these will be cut down.

Therefore these are the words of the LORD, the deliverer of Abraham, about the house of Jacob:

This is no time for Jacob to be shamed,

no time for his face to grow pale;

for his descendants will hallow my name

when they see what I have done in their midst.

They will hold sacred the Holy One of Jacob

and regard Israel’s God with awe;

they confused will gain understanding,

and the obstinate accept instruction.

Psalm 27:1-4, 13-14 (Revised English Bible):

The LORD is my light and my salvation;

whom should I fear?

The LORD is the stronghold of my life;

of whom then I should go in dread?

When evildoers close in on me to devour me,

it is my adversaries, my enemies,

who stumble and fall.

Should an army encamp against me,

my heart would have no fear;

if armed men should fall upon me,

even then I would be undismayed.

One thing I ask of the LORD,

it is the one thing I seek;

that I may dwell in the house of the LORD

all the days of  my life,

to gaze on the beauty of the LORD

and to seek him in his temple.

Well I know that I shall see the goodness of the LORD

in the land of the living.

Wait for the LORD; be strong and brave,

and put your hope in the LORD.

Matthew 9:27-31 (Revised English Bible):

As he went on from there Jesus was followed by two blind men, shouting,

Have mercy on us, Son of David!

When he had gone indoors they came to him, and Jesus asked,

Do you believe that I have the power to do what you want?

They said,

We do.

Then he touched their eyes, and said,

As you have believed, so let it be;

and their sight was restored.  Jesus told them sternly,

See that no one hears about this.

But as soon as they had gone out they talked about him all over the region.

The Collect:

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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As I typed the lessons I remembered part of Richard Elliott Friedman’s introduction of Genesis, from his Commentary on the Torah.  Consider the following, from page 4 of that book:

There is also a theological point:  this was a new say to conceive of a God.  The difference between the Torah’s conception of God and the pagan world’s conception is not merely arithmetic: one versus many.  The pagan deities were known through their functions in nature: The sun god, Shamash, was the sun.  If one wanted to know the essence of Shamash, the thing to do was to contemplate the sun.  If you wanted to know the essence of the grain deity Dagon, you contemplated wheat.  To know Yamm, contemplate the sea.  But the God of the Torah was different, creating all of nature–and therefore not knowable or identifiable through any one element of nature.  One could learn no more about this God by contemplating the sea than by contemplating grain, sky, or anything else.  The essence of this God remains hidden.  One does not know God through nature but by the divine acts in history.  One never finds out what God is, but rather what God does–and what God says.  This conception, which informs all of biblical narrative, did not necessarily have to be developed at the very beginning of the story, but it was.  Parashat Bereshit establishes this by beginning with accounts of creation an by then following through the first ten generations of humankind.  (Those “begat” lists are thus more important than people generally think.)

The Torah’s theology is thus inseparable from its history and from its literary qualities.  Ultimately, there is no such thing as the “The Bible as Literature” or “The Bible as History” or “The Bible as…anything.”  There is: the Bible.

Taking a cue from Dr. Friedman, I focus on what God said and did in Isaiah and what Jesus said and did in Matthew.  Jesus, of course, was the incarnate form of God.  So what he said and did reflects God without depriving us of the glorious mystery which is divine nature.  This day’s readings tell of God restoring those who are not whole to a state of wholeness, or to taking them to that condition for the first time.  From this I conclude that God wants us to be whole.  How God defines wholeness, of course, might not conform to our standards.  And that is fine.

Yet one should not treat God (or Jesus) merely as a miracle worker or cosmic bellboy.  It is crucial to move beyond merely self-serving attitudes when approaching God.  This, I suspect, helps explain why Jesus preferred that many people not tell of his miracles; his words and life mattered, too.  And when one reads many of the healing stories in the canonical Gospels one should notice that someone (not necessarily the one healed) has faith at a successful healing event.  Coming to wholeness entails a human element, too.

And why does God makes us whole? First, God loves us and wants the best for us.  Yet there is another reason:  we exist for each other and to glorify God. Human life at its fullest is in community and for the common good.  In this context efforts to help one self at the expense of others has no place.  Neither does exploitation in any form.  And, as the Westminster catechisms remind us in the first question and answer, the chief end of human beings is to glorify and enjoy God.  May we do both habitually.

KRT

Written on May 31, 2010

http://blogatheologica.wordpress.com/2011/11/12/wholeness-in-god/

Posted September 14, 2010 by neatnik2009 in 2019-2020, December 6, Episcopal Church Lectionary

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