Archive for the ‘February 12’ Category

Devotion for the Sixth Sunday After the Epiphany, Year C (Humes)   5 comments

Above:  King Hezekiah

Image in the Public Domain

Parts of One Body I

FEBRUARY 12, 2017

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

2 Chronicles 29:1-10 or Joshua 7 (portions)

Psalm 79

Ephesians 4:17-32

Luke 6:1-11

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Law of Moses teaches, among other lessons, that we are responsible to and for each other.  Experiences and the past teach us that one person can improve the situation of many people or cause unfortunate events to befall them.  As we read in Ephesians 4:25,

we belong to one another as parts of one body.

The Revised English Bible (1989)

May we, belonging to one another as parts of one body, put on the new nature created in God’s likeness.  May we, therefore, build each other up every day–even commit good works on the Sabbath.  May we rejoice in each other’s blessings and support each other during times of adversity and suffering.  May those in positions of authority and power build up their countries and the world for the long-term common good, not selfishly build up themselves and boost their egos at high costs to many others.  May those who violate this principle fall from power, and may people who will honor this principle replace them.  May all of us love ourselves as people who bear the image of God then extend that love to all other human beings.  Such radical, certainly politically and socially subversive love and respect is consistent with Jewish and Christian moral teaching.

KENNETH RANDOLPH TAYLOR

MARCH 20, 2020 COMMON ERA

THE FEAST OF SEBASTIAN CASTELLIO, PROPHET OF RELIGIOUS LIBERTY

THE FEAST OF CHRISTOPHER WORDSWORTH, HYMN WRITER AND ANGLICAN BISHOP OF LINCOLN

THE FEAST OF ELLEN GATES STARR, U.S. EPISCOPALIAN THEN ROMAN CATHOLIC SOCIAL ACTIVIST AND REFORMER

THE FEAST OF SAINT MARIA JOSEFA SANCHO DE GUERRA, FOUNDRESS OF THE CONGREGATION OF THE SERVANTS OF JESUS

THE FEAST OF SAMUEL RODIGAST, GERMAN LUTHERAN ACADEMIC AND HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://ordinarytimedevotions.wordpress.com/2020/03/20/devotion-for-proper-4-year-c-humes/

https://blogatheologica.wordpress.com/2020/03/20/parts-of-one-body-i/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Saturday Before the Sixth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Baal

Above:  Baal

Image in the Public Domain

Idols and Icons

FEBRUARY 12, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Living God, in Christ you make all things new.

Transform the poverty of our nature by the riches of your grace,

and in the renewal of our lives make known your glory,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 17:1-4

Psalm 1

Luke 11

++++++++++++++++++++++++++++++++++++++++++++++++++

Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither;

everything they do shall prosper.

It is not so with the wicked;

they are like chaff which the wind blows away.

Therefore the wicked shall not stand when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the way of the righteous,

but the way of the wicked is doomed.

–Psalm 1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++

The theme of idolatry unites the main two pericopes.  It occupies the core of the reading from Jeremiah 17, where idolatry will lead to destruction.  The lesson from Luke 11 concludes a narrative in which some critics have accused Jesus of being in league with Satan, prompting our Lord and Savior to respond with his “house divided” discourse.  Christ’s critics in that account could not recognize God incarnate in their presence.

An idol is anything–a thought, a practice, an object–which prevents one from recognizing God where God is present.  One person’s idol might be another person’s icon–through which one sees God.  The difference between an idol and an icon is how one uses it.  Among my favorite words is bibliolatry, which means treating the Bible as an idol.  That is an unfortunate reality for many who seek God.  Their desire for something concrete leads them astray as they seek the invisible God.

May we, as we seek God, avoid all idols, by grace.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2015 COMMON ERA

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2015/10/14/idols-and-icons-2/

++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Thursday, Friday, and Saturday Before the Last Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

He Wept Over It

Above:  He Wept Over It, by Enrique Simonet

Image in the Public Domain

The Aroma of Christ

FEBRUARY 11-13, 2021

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Almighty God, the resplendent light of your truth

shines from the mountaintop into our hearts.

Transfigure us by your beloved Son,

and illumine the world with your image,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 26

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Kings 11:26-40 (Thursday)

1 Kings 14:1-18 (Friday)

1 Kings 16:1-7 (Saturday)

Psalm 50:1-6 (All Days)

2 Corinthians 2:12-17 (Thursday)

1 Timothy 1:12-20 (Friday)

Luke 19:41-44 (Saturday)

+++++++++++++++++++++++++++++++++++++++++

The Lord, the most mighty God, has spoken

and called the world from the rising of the sun to its setting.

Out of Zion, perfect in beauty, God shines forth;

our God comes and will not keep silence.

Consuming fire goes out before him

and a mighty tempest stirs about him.

He calls the heaven above,

and the earth, that he may judge his people:

“Gather to me my faithful,

who have sealed my covenant with sacrifice.”

Let the heavens declare his righteousness,

for God himself is judge.

–Psalm 50:1-6, The Book of Common Prayer (2004)

+++++++++++++++++++++++++++++++++++++++++

The readings for these three days weave together two themes:  the reality of God and the influence of holy people.  Often these holy people were prophets of God; I point to Ahijah of Shiloh (1 Kings 11 and 14) and Jehu son of Hanani (1 Kings 16), who were instrumental in establishing and replacing monarchs.  There were many others, such as St. Paul the Apostle (2 Corinthians 2), pseudo-Paul (1 Timothy 1), and Jesus himself (Luke 19).  The messenger is crucial, as is the message.  If someone refuses to deliver a message from God, another will accept the mission.  The message will go forth.

To ponder divine mercy is pleasant, but that statement does not apply to God’s wrath.  God is not a teddy bear, so to speak; if one thought to the contrary, one was in serious error.  May we have a balanced perspective, one which takes into account both divine judgment and mercy in proper proportions.  (This is possible by grace, not human power.)  And may we remember that Jesus sought forgiveness for those who had him crucified.

I do not pretend to know the details of every person’s spiritual vocation from God.  Sometimes, in fact, my vocation from God confuses me.  Yet I am confident that all such vocations for Christians include, in the words of St. Paul the Apostle, being:

…the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life.

–2 Corinthians 2:15-16a, The New Revised Standard Version (1989)

May we bear the aroma of Christ faithfully.

KENNETH RANDOLPH TAYLOR

DECEMBER 4, 2014 COMMON ERA

THE FIFTH DAY OF ADVENT, YEAR B

THE FEAST OF JOSEPH MOHR, AUSTRIAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT BARBARA, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT JOHN OF DAMASCUS, HYMN WRITER

THE FEAST OF SAINT JOHN CALABRIA, FOUNDER OF THE CONGREGATION OF THE POOR SERVANTS AND THE POOR WOMEN SERVANTS OF DIVINE PROVIDENCE

++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2014/12/06/the-aroma-of-christ/

+++++++++++++++++++++++++++++++++++++++++

Devotion for Wednesday After the Fifth Sunday After Epiphany, Year A (ELCA Daily Lectionary)   2 comments

05958v

Above:  Design Drawing for Stained-Glass Window, “I Am the Light of the World,” After William Holman Hunt

Window Designed by J. & R. Lamb Studios, Circa 1907

Image Source = Library of Congress

Responsibility to Others

FEBRUARY 12, 2020

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Lord God, with endless mercy you receive

the prayers of all who call upon you.

By your Spirit show us the things we ought to do,

and give us the grace and power to do them,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Proverbs 6:6-23

Psalm 119:105-112

John 8:12-30

+++++++++++++++++++++++++++++++++++++++++++++++++++

The wicked have laid a snare for me,

but I have not strayed from your commandments.

–Psalm 119:110, The Book of Common Prayer (2004)

+++++++++++++++++++++++++++++++++++++++++++++++++++

The reading from Proverbs 6 contains maxims regarding how to and how not to behave toward others ethically.  None of our actions affect just us, for, as John Donne told us centuries ago,

No man is an island.

So we ought to consider carefully how our attitudes, which fuel our actions and inactions, affect those around us.  They are, after all, our neighbors.  And God is watching us.

Sometimes our perfidy–even violence or threats or promises thereof–flow from the motivation to confirm in our own imaginations our illusory righteousness.  Those whose words and mere existence make plain our wretchedness offend us, so they threaten our self-images.  And we might, if we are honest with ourselves, know this to be true.  Nevertheless, acknowledging our sin and repenting of it is more difficult than deepening that sin.  But we must, if we are to obey God, do the former, not the latter.

May we not sacrifice others on the altar of our ego structures or anything else.

KENNETH RANDOLPH TAYLOR

OCTOBER 17, 2013 COMMON ERA

THE FEAST OF ALL CHRISTIAN ARTISTS

THE FEAST OF SAINT IGNATIUS OF ANTIOCH, ROMAN CATHOLIC BISHOP

THE FEAST OF JULIA WARD HOWE, ABOLITIONIST

+++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/10/18/responsibility-to-others/

+++++++++++++++++++++++++++++++++++++++++++++++++++

An Invitation to Observe a Holy Epiphany and Season after Epiphany   Leave a comment

Above:  Episcopal Church of the Epiphany, Atlanta, Georgia, January 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar.  Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time.  The Feast of the Epiphany always falls on January 6 in my tradition.  And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday.  The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday.  In 2013 the season will span January 7-February 12.

This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary.  Words are meaningless when our actions belie them, after all.  Among the themes of this season is that the Gospel is for all people, not just those we define as insiders.  No, the message is also for our “Gentiles,” those whom we define as outsiders.  So, with that thought in mind, I encourage you, O reader, to exclude nobody.  Do not define yourself as an insider to the detriment of others.  If you follow this advice, you will have a proper Epiphany spirit.

KENNETH RANDOLPH TAYLOR

NOVEMBER 9, 2012 COMMON ERA

THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN

THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)

++++++++++++++++++++++++++++++++++++++++++++++++++++++

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for February 12 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   7 comments

Above:  Elisabeth Louise Vigee-Lebrun and Her Daughter, by Elisabeth Louise Vigee-Lebrun

Job and John, Part VII:  Good and Bad Examples

FEBRUARY 12, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 8:1-22

Psalm 123 (Morning)

Psalms 30 and 86 (Evening)

John 4:27-45

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

I Hunger and I Thirst:

http://gatheredprayers.wordpress.com/2012/02/24/i-hunger-and-i-thirst/

Lord, It Is Night:

http://neatnik2009.wordpress.com/2012/01/09/lord-it-is-night/

Memories at a Moving Sale for a Friend:

http://taylorfamilypoems.wordpress.com/2012/03/10/memories-at-a-moving-sale-for-a-friend/

Weeping:

http://taylorfamilypoems.wordpress.com/2012/03/27/weeping/

The Valentine’s Day Teddy Bear:

http://taylorfamilypoems.wordpress.com/2012/04/29/the-valentines-day-teddy-bear/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Bildad the Shuhite, alleged friend #2, insults Job for expressing himself and goes on to repeat arguments Eliphaz the Temanite had made.  Understandably, Job does not find this helpful.  In contrast, the woman at the well becomes a gateway for Jesus to reach out to many of her fellow villagers.  I know which person I wish to emulate.

Too often we human beings feel as if we must say something to a person in distress.  Frequently this takes the form of a platitude such as

I know how you feel

when, in fact, the speaker has no idea how the other person feels.  But at least the speaker in such a case means well.  That, nevertheless, does not excuse the unhelpful words.  I have tried to be present and helpful for a suffering person.  I have tried to be properly cautious in choosing my words, with affects in mind.  Sometimes these words have fallen flat and even just being present has proved to be no help, so far as I have been able to tell.  But at least I have not blamed her or told her that I knew how she felt.  Overall, I think, I have succeeded in performing a good work.  As I type these words, the next chapter in that story is unfolding.  Maybe what I did to help my friend will help others as well.  Even if it does not, at least it proved useful to her.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 15, 2012 COMMON ERA

THE SECOND SUNDAY OF EASTER, YEAR B

THE FEASTS OF SAINT OLGA OF KIEV, REGENT OF KIEVAN RUSSIA; ADALBERT OF MAGDEBURG, ROMAN CATHOLIC BISHOP; ADALBERT OF PRAGUE, ROMAN CATHOLIC BISHOP AND MARTYR; AND BENEDICT AND GAUDENTIUS OF POMERANIA, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT DAMIEN DE VEUSTER, A.K.A. DAMIEN OF MOLOKAI, ROMAN CATHOLIC PRIEST

THE FEAST OF SAINT EGBERT OF LINDISFARNE, ROMAN CATHOLIC MONK AND SAINT ADALBERT OF EGMONT, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT MELLITUS, ARCHBISHOP OF CANTERBURY

++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/11/05/job-and-john-part-vii-good-and-bad-examples/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

Tagged with

Sixth Sunday after the Epiphany, Year B   20 comments

Above:  Elisha Refusing the Gifts of Naaman, by Pieter Fransz de Grebber

Of Skin Conditions, Stigma, Healing, and Humility

FEBRUARY 12, 2012

++++++++++++++++++++++++++++++++++++++++++++++++

2 Kings 5:1-14 (New Revised Standard Version):

Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the LORD had given victory to Aram.  The man, though a mighty warrior, suffered from leprosy.  Now the Arameans on one of their raids had taken a young captive from the land of Israel, and she served Naaman’s wife.  She said to her,

If only my lord were with the prophet who is in Samaria!  He would cure him of his leprosy.

So Naaman went in and told his lord just what the girl from the land of Israel had said.  And the king of Aram said,

Go then, and I will sent along a letter to the king of Israel.

He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments.  He brought the letter to the king of Israel, which read,

When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy.

When the king of Israel read the letter, he tore his clothes and said,

Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy?  Just look and see how he is trying to pick a quarrel with me.

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king,

Why have you torn your clothes?  Let him come to me, that he may learn that there is a prophet in Israel.

So Naaman came with his horses and chariots, and halted at the entrance of Elisha’s house.  Elisha sent a messenger to him, saying,

Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.

But Naaman became angry and went away, saying,

I thought that for me he would surely come out, and stand and call on the name of the LORD his God, and would wave his hand over the spot, and cure the leprosy!  Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel?  Could I not wash in them, and be clean?

He turned and went away in a rage.  But his servants approached and said to him,

Father, if the prophet had commanded you to do something difficult, would you not have done it?  How much more, when all he said to you was, “Wash, and be clean”?

So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

Psalm 30 (1979 Book of Common Prayer):

 I will exalt you, O LORD,

because you have lifted me up

and have not let my enemies triumph over me.

 O LORD my God, I cried out to you,

and you restored me to health.

 You brought me up, O LORD, from the dead;

you restored my life as I was going down to the grave.

 Sing to the LORD, you servants of his;

give thanks for the remembrance of his holiness.

 For his wrath endures but the twinkling of an eye,

his favor for a lifetime.

6 Weeping may spend the night,

but joy comes in the morning.

 While I felt secure, I said,

“I shall never be disturbed.

You,  LORD, with your favor, made me as strong as the mountains.”

 Then you hid my face,

and I was filled with terror.

 I cried to you, O LORD;

I pleaded with the LORD, saying,

10  “What profit is there in my blood, if I go down to the Pit?

will the dust praise you or declare your faithfulness?

11  Hear, O LORD, and have mercy upon me;

O LORD, be my helper.”

12  You have turned my wailing into dancing;

you have put off my sack-cloth and clothed me with joy.

13  Therefore my heart sings to you without ceasing;

O LORD my God, I will give you thanks for ever.

1 Corinthians 9:24-27 (New Revised Standard Version):

Do you not know that in a race the runners all compete, but only one receives the prize?  Run in such a way that you may win it.  Athletes exercise self-control in all things; they do it to receive a perishable wreath, but we an imperishable one.  So I do not run aimlessly, nor do I box as though beating the air; but I punish my body and enslave it, so that after proclaiming to others I myself should not be disqualified.

Mark 1:40-45 (New Revised Standard Version):

A leper came Jesus begging him, and kneeling he said to him,

If you choose, you can make me clean.

Moved with pity, Jesus stretched out his hand and touched him, and said to him,

I do choose.  Be made clean!

Immediately the leprosy left him, and he was made clean.  After sternly warning him he sent him away at once, saying to him,

See that you say nothing to anyone; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, as a testimony to them.

But he went out and began to proclaim it freely, and to spread the word, so that Jesus could not longer go into a town openly, but stayed out in the country; and the people came to him from every quarter.

The Collect:

O  God, the strength of all who put their trust in you: Mercifully accept our prayers; and because in our weakness we can do nothing good without you, give us the help of your grace, that in keeping your commandments we may please you both in will and deed; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

+++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Sixth Sunday after the Epiphany, Year A:

https://adventchristmasepiphany.wordpress.com/2010/10/19/sixth-sunday-after-the-epiphany-year-a/

Mark 1:

https://adventchristmasepiphany.wordpress.com/2010/09/18/week-of-1-epiphany-thursday-year-1/

Matthew 8 (Parallel to Mark 1):

http://ordinarytimedevotions.wordpress.com/2010/12/13/week-of-proper-7-friday-year-1/

Luke 5 (Parallel to Mark 1):

https://adventchristmasepiphany.wordpress.com/2010/09/16/sixth-day-of-epiphany/

2 Kings 5:

http://lenteaster.wordpress.com/2010/10/28/seventeenth-day-of-lent/

++++++++++++++++++++++++++++++++++++++++++++++++++

Leprosy, in the Bible, is a broad term.  It refers to a variety of skin conditions in addition to Hansen’s Disease.  Aside from the physical signs, which could be difficult, there was stigma, which could be harder to handle.

Consider the case of Naaman, a successful military commander in the service of the King of Aram, an enemy of the King of Israel.  The author of 2 Kings 5 tells us that Naaman has won victories over the Israelite army with the help of God.  We also know that Naaman’s forces have kidnapped and enslaved at least one Israelite young woman, whom he has taken into his household as a servant.  We may also conclude that Naaman’s case of leprosy (whatever the modern diagnosis would be) was not severe, for he was still functional as a military commander.  Nevertheless, whatever Naaman had bothered him badly enough that he went to see Elisha.

The prophet Elisha did not stand on ceremony, much to Naaman’s disappointment and ire.  And, instead of staging an elaborate healing ritual, the prophet sent word by a messenger that Naaman ought to bathe in the humble Jordan River seven times.  One can imagine Naaman thinking in Aramaic, “That’s it!?!”

Note the role of servants in the story.  An enslaved servant girl tell’s Naaman’s wife about Elisha.  Naaman, despite his exalted view of himself, is just a servant of his king, and his success is due entirely to God.  Elisha himself does not speak to Naaman at first, but sends a messenger.

Being proud and mighty does not count for much in 2 Kings 5, does it?

We have another story of a cured leper in Mark 1.  This time the man is anonymous.  All he did to get cured was to ask Jesus, who agreed graciously.  But why did our Lord order the man to stay quiet? Biblical scholars have detected the theme of the Messianic Secret in the Gospel of Mark.  Throughout that book God knows who Jesus is, as do Jesus as well as Satan and any evil spirit whom our Lord encounters.  That, however, was a small circle of the knowledgeable.  No, Jesus had work to do, and that work culminated, in Mark, with his crucifixion, at which point his Messianic identity became plain.  There is also the matter of being able to go from place to place without having encountering thronging crowds.  The leper did not obey our Lord’s injunction to stay quiet, so Jesus had to remain in the hinterlands for a little while, but the crowds came to him.  So much for Plan A!

Divine grace falls upon the already humble and the recently humbled, upon the Jew and the Gentile, upon esteemed and the anonymous.  It arrives via unexpected and seemingly unlikely avenues, and it makes demands upon us.  What happened to the leper Jesus healed in Mark 1?  Maybe he rejoined his family; that is the most likely answer.  But what further impact did the incident have on the man?  The text is silent on that point.  As for Naaman, he renounced his faith in Rimmon, his former deity, and followed Yahweh (verse 18).  As to what that entailed for Naaman, the text is silent.

How will grace come to you this day, the next day, the day after that, et cetera?  And what will it require of you?  Will you do it?

KRT

http://blogatheologica.wordpress.com/2012/01/19/of-skin-conditions-stigma-healing-and-humility/

Week of 5 Epiphany: Saturday, Year 2   7 comments

Above:  Jeroboam I and His Golden Calves

The Real Thing and Poor Substitutes

FEBRUARY 12, 2022

++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

+++++++++++++++++++++++++++++++++++

1 Kings 12:26-33; 13:33-34 (TANAKH:  The Holy Scriptures):

Jeroboam said to himself,

Now the kingdom may well return to the House of David.  If these people still go up to offer sacrifices at the House of the LORD in Jerusalem, the heart of these people will turn back to their master, King Rehoboam of Judah.

So the king took counsel and made two golden calves.  He said to the people,

You have been going up to Jerusalem long enough.  This is your God, O Israel, who brought you up from the land of Egypt!

He set up one in Bethel and placed the other in Dan.  That proved to be a cause of guilt, for the people went to worship [the calf at Bethel and] the one at Dan.  He also made cult places and appointed priests from the ranks of the people who were not of Levite descent.

He stationed at Bethel the priests of the shrines that he had appointed to sacrifice to the calves that he had made.  And Jeroboam established a festival on the fifteenth day of the eighth month; in imitation of the festival in Judah, he established one at Bethel, and he ascended the altar [there].  On the fifteenth day of the eighth month–the month in which he had contrived of his own mind to establish a festival for the Israelites–Jeroboam ascended the altar that he had made in Bethel.

Even after this incident, Jeroboam did not turn back from his evil way, but kept on appointing priests for the shrines from the ranks of the people.  He ordained as priests of the shrines any who so desired.  Thereby the House of Jeroboam incurred guilt–to their utter annihilation from the face of the earth.

Psalm 106:19-22 (1979 Book of Common Prayer):

19  Israel made a bull-calf at Horeb

and worshiped a molten image;

20  And so they exchanged their Glory

for the image of an ox that feeds on grass.

21  They forgot God their Savior,

who had done great things in Egypt,

22  Wonderful deeds in the land of Ham,

and fearful things at the Red Sea.

Mark 8:1-10 (J. B. Phillips, 1972):

About this time it happened again that a large crowd collected and had nothing to eat.  Jesus called the disciples over to him and said,

My heart goes out to this crowd; they have been with me three days now and they have no food left.  If I send them off home without anything, they will collapse on the way–and some of them have come from a distance.

His disciples replied,

Where could anyone find the food to feed them here in this deserted spot?

Jesus asked them,

How many loaves have you got?

They replied,

Seven.

So Jesus told the crowd to settle themselves on the ground.  Then he took the seven loaves into his hands, and with a prayer of thanksgiving broke them, and gave them to the disciples to distribute to the people; and this they did.  They had a few small fish as well, and after blessing them, Jesus told his disciples to give these also to the people.  They ate and they were satisfied.  Moreover, they picked up seven baskets of full pieces left over.  The people numbered about four thousand.  Jesus sent them home, and then he boarded the boat at once with the disciples and went on to the district of Dalmanutha.

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of 5 Epiphany:  Saturday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/10/19/week-of-5-epiphany-saturday-year-1/

Matthew 15 (Parallel to Mark 8):

https://adventchristmasepiphany.wordpress.com/2010/09/14/fourth-day-of-advent/

Aaron’s Golden Calf:

https://adventchristmasepiphany.wordpress.com/2010/10/05/week-of-3-epiphany-friday-year-1/

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The story from 1 Kings 12  and 13 is one in which King Jeroboam I is consolidating his power.  He faces a hostile Kingdom of Judah to his south, and so he does not like the fact that many of his subjects keep visiting the Jerusalem Temple.  In response Jeroboam erects his own substitute sites, each with a golden calf (echoing Aaron’s idolatry in the Sinai Desert) and unqualified priests.  It was not the same.  It was not nearly as good.  But it was politically expedient.

Biblical authors and editors condemned Jeroboam I and other kings for not wiping out worship outside that of Yahwistic bounds.  These authors and editors lived and died long before my forebears accepted and enshrined such wonderful concepts as liberty of conscience and the separation of religion and state.  Read the First Amendment of the U.S. Constitution.  There one finds a clause forbidding the establishment of a state religion.  There is a fascist wing of the Christian Right.  Members of this wing are quite open about their opposition to the separation of church and state and their desire for a Fundamentalist theocracy.  Yet I suspect that they constitute a minority of the Christian Right, most members of which I guess oppose a theocratic regime, much to their credit. They prefer to achieve their goals by other means.

Religious toleration was, for many biblical authors and editors, not a virtue.  But imagine, from a post-Enlightenment Western liberal perspective, how you would respond if your national government were to destroy houses of worship.  That is essentially what some biblical authors and editors wish certain kings had done.

Now that I have criticized the text and the worldview it espouses, I come around to admitting a basic truth the text contains:  Idolatry is bad.  There is a God-shaped hole inside each of us.  Sometimes we fill it with bad religion or with sports or with drugs.  There is nothing inherently idolatrous about sports, but how often have people admitted that a sport (basketball in Indiana, football in the U.S. South, hockey in Canada, soccer in many other places, etc.) is or is almost or is like a religion?  Anything can become an idol if one transforms into that.  I suspect that the most common idol in the U.S. South, apart from football, is the Bible, for many people seem to have filled their God-shaped hole with it.  The Bible is, at its best, a means to an end, but many people treat it as if it is the end toward which they strive.   God, of course, is the end toward which people ought to strive.

May we accept no substitutes.

KRT

http://blogatheologica.wordpress.com/2012/01/19/the-real-thing-and-poor-substitutes/

Week of 5 Epiphany: Friday, Year 1   11 comments

Above:  A Fig Tree

Image Source = Fir0002

Returning the Beauty of God to Earth

FEBRUARY 12, 2021

++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

+++++++++++++++++++++++++++++++++++

Genesis 3:1-8 (Richard Elliott Friedman, 2001):

And the snake was slier than every animal of the field that YHWH God had made, and he said to the woman,

Has God indeed said you may not eat from any tree of the garden?

And the woman said to the snake,

We may eat from the fruit of the trees of the garden.  But from the fruit of the tree that is within the garden God has said, “You shall not eat from it, and you shall not touch it, or else you’ll die.”

And the snake said to the woman,

You won’t die!”  Because God knows that in the day you eat from it your eyes will be opened, and you’ll be like God–knowing good and bad.

And the woman saw that the tree was good for eating and that it was an attraction to the eyes, and the tree was desirable to bring about understanding, and she took some of its fruit, and she ate, and gave to her man with her as well, and he ate.  And the eyes of the two of them were opened, and they knew that they were naked.  And they picked fig leaves and made loincloths for themselves.

And they heard the sound of YHWH God walking in the garden and the wind of the day, and the human and his woman hid from YHWH God among the garden’s trees.

Psalm 32:1-8 (1979 Book of Common Prayer):

1 Happy are they whose transgressions are forgiven,

and whose sin is put away!

2 Happy are they to whom the LORD imputes no guilt,

and in whose spirit there is no guile!

3 While I held my tongue, my bones withered away,

because of my groaning all day long.

4 For your hand was upon me day and night;

my moisture was dried up as in the heat of summer.

5 Then I acknowledged my sin to you,

and did not conceal my guilt.

6 I said, “I will confess my transgressions to the LORD.”

Then you forgave me the guilt of my sin.

7 Therefore all the faithful will make their prayers to you in time of trouble;

when the great waters overflow, they shall not reach them.

8 You are my hiding-place;

you preserve me from trouble;

you surround me with shouts of deliverance.

Mark 7:31-37 (J. B. Phillips, 1972):

Once more Jesus left the neighbourhood of Tyre and passed through Sidon towards the Lake of Galilee, and crossed the Ten Towns territory.  They brought to him a man who was deaf and unable to speak intelligibly, and they implored him to put his hand upon him.  Jesus took him away from the crowd by himself. He put his fingers in the man’s ears and touched his tongue with his saliva.  Then, looking up to Heaven, he gave a deep  sigh and said to him in Aramaic,

Open!

And his ears were opened and immediately whatever had tied his tongue came loose and he spoke quite plainly.  Jesus gave instructions that they should tell no one about this happening, but the more he told them, the more they broadcast the news.  People were absolutely amazed, and kept saying,

How wonderfully he has done everything!  He even makes the deaf hear and the dumb speak.

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son our Savior Jesus Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++

Sin spoils creation.  The reading from Genesis describes the original sin, which is hubris, in mythological terms.  There is nothing wrong with knowing the difference between good and evil, but there is plenty wrong with seeking, on our own power, to be like God.  We are not God, and nothing will change that fact.  And we cannot hide from God, either, no matter how much we try.

I feel the need to make a few other comments about Genesis 3:1-8:

  1. The snake is just a snake.  It plays the role of the mythological trickster (such as Loki or Coyote), whose function is to introduce chaos into the established order and to challenge conventional rules of behavior.  Some tricksters are openly villainous, where as others are morally ambiguous.
  2. Later Christian tradition associates the snake with Satan.  This is not a Jewish understanding, and Genesis is a Jewish text.  By the way, the theology of Satan evolves throughout the Jewish Bible, so that the Satan (“the Adversary”) begins by working for God (as in Judges and Job) and ends by opposing God (post-Exilic period).  And, by the end of the First Century C.E., the Revelation to John tells the story of the Satan in such a way as to ignore the part about “the Adversary” ever working for God.  This seems like a good time for me state plainly that, due to my knowledge of the history of theology of the nature of Satan, I cannot and do not believe in the existence of Satan, or personalized evil.  (Call me a heretic if you please; I will take it as high praise.)
  3. Talmudic tradition states that the fruit Adam and Eve ate was the fig.  The choice of fig leaves to cover selected nakedness becomes ironic in that understanding of the story.

The story of Jesus continues in the Markan Gospel.  When last we read about Jesus in Mark, he was in Tyre, a city the Phoenicians had founded on the Mediterranean coast.  He was surrounded by Gentiles.  When we resume the story where we left off, we read that our Lord and Savior takes the scenic route to the Decapolis, a region with ten cities and many Gentiles, as well as a fair number of Jews.  Jesus is still surrounded by Gentiles.

There Jesus meets a deaf man with a speech impediment.  Of course the man has a speech impediment; he is deaf.  We humans learn to speak by listening to others.  Local superstition holds that spittle has curative powers, so Jesus uses what the man and his believe and puts a good shamanic show for everyone.  The power of the healing is not present in the show, however.  The Gospel of Mark tells of Jesus healing people with various conditions with a word, and even doing this in absentia.  Yet the shamanic show serves a purpose; Jesus is meeting the deaf man and his neighbors where they are.  He demonstrates respect and compassion for them in this way.  Our Lord and Savior sees a man who needs his help; he does not see a medical case.

Jesus tries to keep his Messianic secret, as he does elsewhere in the Markan Gospel.  But, as elsewhere in Mark, people talk anyway.  They say that he does all things well.

What, you ask, is the connective tissue between Genesis and Mark?  Funny you should ask.  William Barclay provides that connective tissue in his Daily Study Bible volume on the Gospel of Mark:

When Jesus came, bringing healing to men’s bodies and salvation to their souls, he had begun the work of creation all over again.  In the beginning everything has been good; man’s sin had spoiled it all; and now Jesus was bringing back the beauty of God to the world which man’s sin had rendered ugly.  (page 182)

We ought not get too big for our britches, a metaphor which fails to apply to Adam and Eve.  But God, in the form of Jesus, meets us where we are and in our own cultural context.  And, if we are willing to recognize who (and what) we are and who (and what) Jesus is, he can work with us to make us who (and what) we are supposed to become.  This might not be what we want to become, but God knows better than we do.   Details will vary according to each person, but the principle is constant:  Empowered by God, we are called to help communicate the beauty of God to a world sin has rendered ugly.

KRT

+++++++++++++++++++++++++++++++++++++++++

O FOR A THOUSAND TONGUES TO SING

Words by Charles Wesley (1707-1788)

As printed in The Methodist Hymnal (1965), of The Methodist Church:

1.  O for a thousand tongues to sing

My great Redeemer’s praise,

The glories of my God and King,

The triumphs of his grace!

2.  My gracious Master and My God,

Assist me to proclaim,

To spread thro’ all the earth abroad

The honors of thy name.

3.  Jesus!  the name that charms our fears,

That bids our sorrows cease,

‘Tis music in the sinners’ ears,

‘Tis life, and health, and peace.

4.  He breaks the power of canceled,

He sets the prisoner free;

His blood can make the foulest clean;

His blood availed for me.

5.  He speaks, and listening to his voice,

New life the dead receive;

The mournful, broken hearts rejoice;

The humble poor, believe.

6.  Hear him, ye deaf; his praise, ye dumb,

Your loosened tongues employ;

Ye blind, behold your Savior come;

And leap, ye lame, for joy.

http://blogatheologica.wordpress.com/2012/01/19/returning-the-beauty-of-god-to-earth/