Archive for the ‘February 25’ Category

Devotion for Monday and Tuesday After the Seventh Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

David Spares Saul's Life

Above:  Finding of the Silver Cup

Image in the Public Domain

Free to Serve God, Part II

FEBRUARY 25 and 26, 2019


The Collect:

O Lord Jesus, make us instruments of your peace,

that where there is hatred, we may sow love,

where there is injury, pardon,

where there is despair, hope.

Grant, O divine master, that we may seek

to console, to understand, and to love in your name,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 25


The Assigned Readings:

Genesis 33:1-17 (Monday)

1 Samuel 24:1-22 (Tuesday)

Psalm 38 (Both Days)

1 Corinthians 11:2-16 (Monday)

1 Corinthians 11:17-22, 27-33 (Tuesday)


O LORD, do not forsake me;

be not far from me, O my God.

Make haste to help me,

O Lord of my salvation.

–Psalm 38:21-22, The Book of Common Prayer (1979)


David was in mortal danger from King Saul, yet spared his life.  The founder of an influential dynasty could have dispatched his would-be killer, but one man was a better person than the other.

Reconciling and seeking the common good tie most of these days’ readings together.  Certain past deeds were indeed wrong, but how can people move forward without forgiveness?  This is not a call to dodge justice, for justice and forgiveness can coexist.  My point relative to justice is that it is separate from revenge.  Seeking the common good unites the material in 1 Corinthians, an odd mixture of sexism and egalitarianism.  The advice regarding women’s head coverings has a cultural component, for he condemns the unveiled, loose, flowing hairstyle associated with promiscuous women.  As for abuses of the Eucharist, that was the only or one of the few good meals certain church members got each week, so stinginess with regard to the potluck supper placed the poorest Christians at Corinth at a nutritional disadvantage.  Also, other members took the occasion to become drunk.  All of the above negative behaviors were disrespectful of the ritual.

Overcoming factionalism and acting in conjunction with others for the common good is inherently just.  Doing so facilitates service to God also, for how can we love God, whom we cannot see, if we despise our fellow human beings, whom we can see?  We are free in God to love God and each other; may we strive to do so.








Devotion for Monday and Tuesday After the Last Sunday After Epiphany, Year A (ELCA Daily Lectionary)   4 comments


Above:  Elijah in the Wilderness, by Washington Allston

Image in the Public Domain

Missing the Obvious

FEBRUARY 24 and 25, 2020


The Collect:

O God, in the transfiguration of your Son you confirmed the

mysteries of the faith by the witness of Moses and Elijah,

and in the voice from the bright cloud declaring Jesus your beloved Son,

you foreshadowed our adoption as your children.

Make us heirs with Christ of your glory, and bring us to enjoy its fullness,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 25


The Assigned Readings:

Exodus 33:7-23 (Monday)

1 Kings 19:9-18 (Tuesday)

Psalm 78:17-20, 52-55 (Both Days)

Acts 7:30-34 (Monday)

Romans 11:1-6 (Tuesday)


They tested God in their hearts

and demanded food for their craving.

They spoke against God and said,

“Can God prepare a table in the wilderness?

He struck the rock indeed,

so that the waters gushed out and the streams overflowed,

but can he give bread or provide meat for his people?”

–Psalm 78:18-20, Common Worship (2000)


God had delivered the Hebrews from slavery in Egypt.  The Book of Exodus, having attempted a natural explanation for the parting of the waters, regarded freedom as the miracle.  And freedom was the miracle.  Yet the slave mentality persisted, so the next generation (not raised as slaves) entered the Promised Land.

God had revealed Baal to be imaginary.  The only real deity, quite different from false gods, spoke in silence, not noise.

God–I AM–had done so much publicly.  Why was it not enough for many people?  We human beings seem to have a reluctance to change our minds about the major issues much of the time.  This is partially an evolutionary adaption–a survival technique in the wilderness.  If, for example, gatherers thought that a certain variety of mushroom was poisonous due to passed-down folklore, they were slow to reverse that assumption–probably for a good cause.  Yet this evolutionary adaptation, combined with the frailties of ego, leads to

don’t confuse me with the facts

religion, theology, and politics.

I am cautious to avoid being excessively certain about divine attributes out of a desire to avoid heresy as God defines it.  Yet I make the following statement confidently:  God, in the Bible, has a track record of doing unexpected (from a human perspective) things.  Thus we move in Scripture from the mysterious encounters of Moses with God to the Incarnation of the Second Person of the Trinity as Jesus of Nazareth, whereby many people saw the face of God.  And I wonder what God is doing that I see without recognition because I do not expect it or I do not want facts to upset my conclusions.  It is a question worth applying to self, is it not, O reader?








An Invitation to Observe a Holy Epiphany and Season after Epiphany   Leave a comment

Above:  Episcopal Church of the Epiphany, Atlanta, Georgia, January 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar.  Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time.  The Feast of the Epiphany always falls on January 6 in my tradition.  And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday.  The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday.  In 2013 the season will span January 7-February 12.

This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary.  Words are meaningless when our actions belie them, after all.  Among the themes of this season is that the Gospel is for all people, not just those we define as insiders.  No, the message is also for our “Gentiles,” those whom we define as outsiders.  So, with that thought in mind, I encourage you, O reader, to exclude nobody.  Do not define yourself as an insider to the detriment of others.  If you follow this advice, you will have a proper Epiphany spirit.







Devotion for February 25 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   10 comments

Above:  Troy Davis March, Atlanta, Georgia, September 16, 2011

(Note the Episcopal flag and the Diocese of Atlanta banner; I am proud to belong to his denomination and diocese thereof.)

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Job and John, Part XVII:  Judicial Murder, Legalized Killing

FEBRUARY 25, 2020


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Job 20:1-23, 29

Psalm 62 (Morning)

Psalms 73 and 8 (Evening)

John 8:21-38


Job 20 offers us the second speech of Zophar the Naamathite.  There is nothing new there.  According to Zophar, only the wicked suffer.  And Job is suffering.  So Job must be wicked.  But the Book of Job argues against this line of reasoning. And so does the life of Jesus.  By writing these words I have repeated myself from previous posts in this Job and John series.

Above:  Another Scene from the Troy Davis March

Image Source = Bill Monk, Episcopal Diocese of Atlanta

The lifting up of Jesus (John 8:27) is the crucifixion.  And those who wanted to kill him, although descended from Abraham were not of God.  A child of God obeys God.  And one of the most basic commandments in Torah is not to commit murder.  What was the crucifixion if not legalized murder?  Execution is legalized murder; may we not labor under any delusions to the contrary.  If I were to take somebody’s life, the state might accuse me of murder or a related charge.  But it is legal for the state to take a life.  I see no moral difference.

I , as a Christian, follow my Lord and Savior, one whom legal authorities subjected to torture and execution.  Therefore I cannot think of those activities except in the context of what happened to Jesus.

Until the next segment of our journey….









Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball


God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,








Posted October 7, 2011 by neatnik2009 in 2020-2021, December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

Tagged with

Week of Last Epiphany: Tuesday, Year 2 (Shrove Tuesday)   8 comments

Above:  Christ Pantocrator

Image Source = Edal Anton Lefterov

Divine Patience

FEBRUARY 25, 2020


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


2 Peter 3:11-18 (Revised English Bible):

Since the whole universe is to dissolve in this way, think what sort of people you ought to be, what devout and dedicated lives you should live!  Look forward to the day of God, and work to hasten it on; that day will set the heavens ablaze until they fall apart, and will melt the elements in flames.  Relying on his promise we look forward to new heavens and a new earth, in which justice will be established.

In expectation of all this, my friends, do your utmost to be found at peace with him, unblemished and above reproach.  Bear in mind that our Lord’s patience is an opportunity for salvation, as Paul, our dear friend and brother, said when he wrote to you with the wisdom God gave him.  He does the same in all his other letters, whenever he speaks about this, though they contain some obscure passages, which the ignorant and unstable misinterpret to their own ruin, as they do the other scriptures.

So, dear friends, you have been forewarned.  Take care not to let these unprincipled people seduce you with their errors; do not lose your own safe foothold.  But grow in grace and in the knowledge of our Lord and Saviour Jesus Christ.  To him be the glory both now and for all eternity!

Psalm 90:1-6, 13-17 (1979 Book of Common Prayer):

Lord, you have been our refuge

from one generation to another.

Before the mountains were brought forth,

or the land and the earth were born,

from age to age you are God.

3 You turn us back to the dust and say,

“Go back, O child of earth.”

For a thousand years in your sight are like yesterday when it is past

and like a watch in the night.

5 You sweep us away like a dream;

we fade away suddenly like the grass.

In the morning it is green and flourishes;

in the evening it is dried up and withered.

13 Return, O LORD; how long will you tarry?

be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us

and the years in which we suffered adversity.

16 Show your servants your works

and your splendor to their children.

17 May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

Mark 12:13-17 (Revised English Bible):

A number of the Pharisees and men of Herod’s party were sent to trap him with a question.  They came and said,

Teacher, we know you are a sincere man and court no one’s favour, whoever he may be; you teach in all sincerity the way of life that God requires.  Are we or are we not permitted to pay taxes to the Roman emperor?  Shall we pay or not?

He saw through their duplicity, and said,

Why are you trying to catch me out?  Fetch me a silver piece, and let me look at it.

They brought one, and he asked them,

Whose head is this, and whose inscription?

They replied,


Then Jesus said,

Pay Caesar what belongs to Caesar, and God what belongs to God.

His reply left them completely taken aback.


The Collect:

O God, who before the passion of your only­begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.


Some Related Posts:

Week of Last Epiphany:  Tuesday, Year 1 (Shrove Tuesday):

Matthew 22 (Parallel to Mark 12):


I have covered the matter of the tax in the corresponding Year 1 devotion and in the post for Proper 24, Year A.  So, for full details, follow the links I have provided.  Nevertheless, I need to say that those who questioned Jesus were insincere.  They tried his patience.

The reading from 2 Peter occurs in the context of the expectation that Jesus would return very soon.  That was nearly two thousand years ago.  Yet the advice to work for justice, be at peace with God, be above reproach, and live dedicated and devout lives is as germane now as it was then.  This advice is timeless in its wisdom.  And so is this:

Bear in mind that our Lord’s patience is an opportunity for salvation….

God is patient, but not always.  But God is patient with us now.  God has been patient with us.  May we not try that patience very often, by grace.  May we enjoy our lives, not acting like Christians weaned on dill pickles.  Who likes a grumpy, humorless Christian?  May we enjoy our lives, live good lives (Doing good deeds is better than performing bad ones.), and live for the glory of God and the benefit of others.  May we preach the Gospel of Jesus at all times, using words only when necessary.  May our deeds speak louder than our words.

There is never a bad time for this advice, but Shrove Tuesday is an especially good time, for Lent is one day away.  Lent, of course, is the time of preparation for Easter.  Lent is a penitential season, a time especially suited to for spiritual self-examination.  So, for the next months of devotions, I refer you, O reader, to LENTEN AND EASTER DEVOTIONS, a link to which you will find at this blog.  May you have a holy Lent.


Week of 7 Epiphany: Tuesday, Year 2   13 comments

Above:  Mother Teresa of Calcutta

Image Source = Turelio

True Greatness = Serving Others


FEBRUARY 25, 2014


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


James 4:1-12 (Revised English Bible):

What causes fighting and quarrels among you?  Is not their origin the appetites that war in your bodies?  You want what you cannot have, so you murder; you are envious, and cannot attain your ambition, so you quarrel and fight.  You do not get what you want, because you pray from the wrong motives, in order to squander what you get on your pleasures.  Unfaithful creatures!  Surely you know that love of the world means enmity to God?  Whoever chooses to be the world’s friend makes himself God’s enemy.  Or do you suppose that scripture has not point when it says that the spirit which God implanted in us is filled with envious longings?  But the grace he gives is stronger; thus scriptures says,

God opposes the arrogant and gives grace to the humble.

Submit then to God.  Stand up to the devil, and he will turn and run.  Come close to God, and he will draw close to you.  Sinners, make your hands clean; you whose motives are mixed, see that your hearts are pure.  Be sorrowful, mourn, and weep.  Turn your laughter into mourning and your gaiety into gloom.  Humble yourselves before the Lord, and he will exalt you.

Friends, you must never speak ill of one another.  He who speaks ill of a brother or passes judgement on him speaks ill of the law and judges the law.  But if you judge the law, you are not keeping it but sitting in judgment upon it.  There is only one lawgiver and judge:  he who is able to save life or destroy it.  So who are you to judge your neighbour?

Psalm 51:1-18 (1979 Book of Common Prayer):

11 Create in me a clean heart, O God,

and renew a right spirit within me.

12 Cast me not away from your presence

and take not your holy Spirit from me.

13 Give me the joy of your saving help again

and sustain me with your bountiful Spirit.

14 I shall teach your ways to the wicked,

and sinners shall return to you.

15 Deliver me from death, O God,

and my tongue shall sing of your righteousness,

O God of my salvation.

16 Open my lips, O Lord,

and my mouth shall proclaim your praise.

17  Had you desired it, I would have offered sacrifice,

but you take no pleasure in burnt-offerings.

18  The sacrifice of God is a troubled spirit;

a broken and contrite heart, O God, you will not despise.

Mark 9:30-37 (Revised English Bible):

They left that district and made their way through Galilee.  Jesus did not want anyone to know, because he was teaching his disciples, and telling them,

The Son of Man is now to be handed over into the power of men, and they will kill him; and three days after being killed he will rise again.

But they did not understand what he said, and were afraid to ask.

So they came to Capernaum; and when he had gone indoors, he asked them,

What were you arguing about on the way?

They were silent, because on the way they had been discussing which one of them was the greatest.  So he sat down, called the Twelve, and said to them,

If anyone wants to be first, he must make himself the last of all and servant of all.

Then he took a child, set him in front of them, and put his arm round him.

Whoever receives a child like this in my name,

he said,

receives me; and whoever receives me, receives not me but the One who sent me.


The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.


Some Related Posts:

Week of 7 Epiphany:  Tuesday, Year 1:

Matthew 17 and 18 (Parallel to Mark 9):

Luke 9 (Parallel to Mark 9):

A Germane Hymn Text:


Humility is a topic I have covered in other devotional posts, for many passages of scripture address it.  So most of what I write here duplicates the essence of what I have written elsewhere.

True greatness comes in service to others.  Jesus modeled this behavior, and some of the Apostles did not learn the lesson immediately.  But the life of Mother Teresa of Calcutta exemplified the principle of service which our Lord taught by his words and deeds.  Not everyone has a vocation to help the poor of Calcutta, but every person does have a calling to help others as able.  Given the variety of needs, there is a wide range of ways to help others.

Sometimes we judge others, claiming that they do not do enough.  But we have limited knowledge of the circumstances they must face and the resources they have at their disposal.  And maybe they are doing certain good works anonymously.  Furthermore, God knows better than we do how others ought to help.

Mother Teresa said at least once that God calls us to be faithful, not successful.  Of all the messages contained in these readings and this devotional, that might be the most counter-cultural, the one we need to hear the most.  In faithfulness we will find true greatness, that is, greatness as God defines it.  May we succeed in that, by grace.


Week of 7 Epiphany: Monday, Year 1   5 comments

Above: Lauterbrunnen Valley, in the Bernese Alps, Switzerland


FEBRUARY 25, 2019


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Ecclesiasticus (Sirach) 1:1-10 (Revised English Bible):

All wisdom is from the Lord;

she dwells with him for ever.

Who can count the sands of the sea, the raindrops, or the days of unending time?

Who can measure the height of the sky,

the breadth of the earth, or the depth of the abyss?

Wisdom was first of all created things;

intelligent purpose has existed from the beginning.

To whom has the root of wisdom been revealed?

Who has understanding of her subtlety?

One alone is wise, the Lord most terrible,

seated upon his throne.

It is he who created her, beheld and measured her,

and infused her into all his works.

To everyone he has given her in some degree,

but without stint to those who love him.

Psalm 93 (1979 Book of Common Prayer):

1 The LORD is King;

he has put on splendid apparel;

the LORD has put on his apparel

and girded himself with strength.

2 He has made the whole world so sure

that it cannot be moved;

3 Ever since the world began, your throne has been estabished;

you are from everlasting.

4 The waters have lifted up, O LORD,

the waters have lifted up their voice;

the waters have lifted up their pounding waves.

5 Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

6 Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and for evermore.

Mark 9:14-29 (Revised English Bible):

When they came back to the disciples they saw a large crowd surrounding them and scribes arguing with them.  As soon as they saw Jesus the whole crowd were overcome with awe and ran forward to welcome him.  He asked them,

What is this argument about?

A man in the crowd spoke up:

Teacher, I brought my son for you to cure.  He is possessed by a spirit that makes him dumb.  Whenever it attacks him, it flings him to the ground, and he foams at the mouth, grinds this teeth, and goes rigid.  I asked your disciples to drive it out, but they could not.

Jesus answered:

What an unbelieving generation!  How long shall I be with you?  How long must I endure you?  Bring him to me.

And they brought the boy to him; and as soon as the spirit saw him it threw the boy into convulsions, and he fell on the ground and rolled about foaming at the mouth.  Jesus asked his father,

How long has he been like this?

He replied,

From childhood; it has often tried to destroy him by throwing him into the fire or into water.  But if it is at all possible for you, take pity on us and help us.

Jesus said,

It is possible!  Everything is possible to one who believes.

At once the boy’s father cried:

I believe; help my unbelief.

When Jesus saw that the crowd was closing in on him, he spoke sternly to the unclean spirit.

Deaf and dumb spirit,

he said,

I command you, come out of him and never go back!

It shrieked aloud and threw the boy into repeated convulsions, and then came out, leaving him like a corpse; in fact, many said,

He is dead.

But Jesus took hold of his hand and raised him to his feet, and he stood up.

Then Jesus went indoors, and his disciples asked him privately,

Why could we not drive it out?

He said,

This kind cannot be driven out except by prayer.


The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


One alone is wise, the Lord most terrible,

seated upon his throne.

–Sirach 1:8 (Revised English Bible)

ter-ri-ble6.  FORMIDABLE causing awe or dread

Encarta World English Dictionary (1999)

“Fear of God” is an expression I hear often.  I wonder how many people who use it know what it means.  “Fear,” in this case, is not terror; it is awe, as in the use of the word “terrible,” which is present (meaning definition #6, quoted above) in many older hymns.  Look at Sirach 1:8 again and compare translations.  The New American Bible reads “awe-inspiring” were the REB says “terrible,” and the New Revised Standard Version has “greatly to be feared.”  The Roman Catholic version of the Good News Translation, Second Edition (1992), reads:

There is only one who is wise,

and we must stand in awe before his throne.

What, then, is awe?  The best definition I can find comes from the Encarta World English Dictionary (1999):

a feeling of amazement and respect mixed with fear that is often coupled with a feeling of personal insignificance or powelessness

We are all insignificant and powerless relative to God.  This lesson ties into the reading from Mark.  Before I get to that, I need to establish our place in the Markan narrative so far.  The Transfiguration has just happened.  Selected Apostles have seen a manifestation of how significant and powerful Jesus is.  Meanwhile, at the base of the mountain, disciples have tried and failed to heal a boy afflicted by what his culture understood as a demon.  (We would have a clinical diagnosis today in North America, but that is beside the point of the story.)  The disciples tried and failed because they were unprepared and out of their league.  Jesus had not given them this assignment.  These disciples were eager and ineffective beavers, almost certainly motivated, though, by altruism.  (Let us assume the best, given the absence of evidence to think otherwise.)

These disciples felt powerless and insignificant, as did many other members of the crowd.  The Markan Gospel tells us that, as Jesus and his hand-picked Apostles descended the mountain, people looked at him with awe.  Previous chapters in Mark contain stories of our Lord and Savior’s renown, so this account fits neatly with those.  And Jesus does what people believe he can do.  The father believes somewhat that Jesus can cure his son.  The “somewhat” part of this is understandable, given the stress the man must have experienced for years.  But it was enough; it was little yet sufficient.

Jesus was close to God, the source of his power.  (He was also part of God.  Let us not attempt to explain any further, for the Trinity is a beautiful mystery beyond human comprehension.)  And, as Ben Sira tells us in Sirach, one of my favorite books of the Bible, we must stand in awe before God’s throne.  Ben Sira writes that this is God who has created nature and wisdom, personified as a woman.  (This gender personification is appropriate, I think.  Generally speaking, I am more likely to have an intelligent conversation with a woman than with a man.)  Wisdom, Ben Sira, writes, is the original creation, and God has distributed it to everyone, but “without stint” to those who love him.

So all that is good, noble, constructive, and really wise is of God.  This realization need not drive anyone to theocratic leanings and opposition to science and intellectualism, for that negative approach is neither good nor noble nor constructive nor really wise.  As an Episcopalian, I affirm that human reason is a valid prism (along with scripture and tradition) through which to consider matters of faith and theology.  Science is a valid path to much knowledge, and the misuse of scripture to contradict proven reality is an old sin of much of the Church.  For example, when Copernicus (in the 1500s) and Galileo (in the 1600s) argued from observations that the Earth revolves around the Sun, the Catholic Church labeled such ideas heretical.  They cited texts including Psalm 93:2:

He has made the whole world so sure
that it cannot be moved;

Poetry is a poor substitute for astronomy.

To be clear, I state simply that we mere mortals need to know that we are mere mortals who must stand in awe of God, if we are to proceed on solid ground during our spiritual journeys.  This is humility, certainly a virtue.