Archive for the ‘February 26’ Category

Devotion for Monday and Tuesday After the Seventh Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

David Spares Saul's Life

Above:  Finding of the Silver Cup

Image in the Public Domain

Free to Serve God, Part II

FEBRUARY 25 and 26, 2019

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The Collect:

O Lord Jesus, make us instruments of your peace,

that where there is hatred, we may sow love,

where there is injury, pardon,

where there is despair, hope.

Grant, O divine master, that we may seek

to console, to understand, and to love in your name,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 25

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The Assigned Readings:

Genesis 33:1-17 (Monday)

1 Samuel 24:1-22 (Tuesday)

Psalm 38 (Both Days)

1 Corinthians 11:2-16 (Monday)

1 Corinthians 11:17-22, 27-33 (Tuesday)

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O LORD, do not forsake me;

be not far from me, O my God.

Make haste to help me,

O Lord of my salvation.

–Psalm 38:21-22, The Book of Common Prayer (1979)

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David was in mortal danger from King Saul, yet spared his life.  The founder of an influential dynasty could have dispatched his would-be killer, but one man was a better person than the other.

Reconciling and seeking the common good tie most of these days’ readings together.  Certain past deeds were indeed wrong, but how can people move forward without forgiveness?  This is not a call to dodge justice, for justice and forgiveness can coexist.  My point relative to justice is that it is separate from revenge.  Seeking the common good unites the material in 1 Corinthians, an odd mixture of sexism and egalitarianism.  The advice regarding women’s head coverings has a cultural component, for he condemns the unveiled, loose, flowing hairstyle associated with promiscuous women.  As for abuses of the Eucharist, that was the only or one of the few good meals certain church members got each week, so stinginess with regard to the potluck supper placed the poorest Christians at Corinth at a nutritional disadvantage.  Also, other members took the occasion to become drunk.  All of the above negative behaviors were disrespectful of the ritual.

Overcoming factionalism and acting in conjunction with others for the common good is inherently just.  Doing so facilitates service to God also, for how can we love God, whom we cannot see, if we despise our fellow human beings, whom we can see?  We are free in God to love God and each other; may we strive to do so.

KENNETH RANDOLPH TAYLOR

OCTOBER 27, 2015 COMMON ERA

THE FEAST OF ARTHUR CAMPBELL AINGER, ENGLISH EDUCATOR, SCHOLAR, AND HYMN WRITER

THE FEAST OF SAINT AEDESIUS, PRIEST AND MISSIONARY; AND SAINT FRUDENTIUS, FIRST BISHOP OF AXUM AND ABUNA OF THE ETHIOPIAN ORTHODOX TEWAHEDO CHURCH

THE FEAST OF JOSEPH GRIGG, ENGLISH PRESBYTERIAN MINISTER AND HYMN WRITER

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https://blogatheologica.wordpress.com/2015/10/27/free-to-serve-god-part-ii/

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An Invitation to Observe a Holy Epiphany and Season after Epiphany   Leave a comment

Above:  Episcopal Church of the Epiphany, Atlanta, Georgia, January 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar.  Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time.  The Feast of the Epiphany always falls on January 6 in my tradition.  And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday.  The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday.  In 2013 the season will span January 7-February 12.

This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary.  Words are meaningless when our actions belie them, after all.  Among the themes of this season is that the Gospel is for all people, not just those we define as insiders.  No, the message is also for our “Gentiles,” those whom we define as outsiders.  So, with that thought in mind, I encourage you, O reader, to exclude nobody.  Do not define yourself as an insider to the detriment of others.  If you follow this advice, you will have a proper Epiphany spirit.

KENNETH RANDOLPH TAYLOR

NOVEMBER 9, 2012 COMMON ERA

THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN

THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)

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Devotion for February 26 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   6 comments

Above:  Unhappy Jesus

Job and John, Part XVIII:  Impatience

TUESDAY, FEBRUARY 26, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 21:1-21

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

John 8:39-59

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Why should I not lose my patience?

–Job speaking in Job 21:46, TANAKH:  The Holy Scriptures

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As I have written more than once already–including in this series of Job and John posts, anyone who speaks of “the patience of Job” as if Job were patient fails to understand the Book of Job correctly.  In fact, Job is quite impatient in Chapter 21.

Likewise, Jesus is far from the embodiment of patience in John 8:39-59.  People accuse him of being possessed.  He also states that his accusers are children of Satan, not of God.  And, at the end, he says,

In all truth I tell you,

before Abraham was,

I am.

–8:58, The New Jerusalem Bible

“I am” is the same in Greek as “I AM” in Hebrew.

I read this part of the Johannine Gospel and recognize that the strained relations between the community of “John” and their fellow Jews at the end of the first century CE shaped the narrative.  How could they not?  We humans tell the past in the context of the present and the recent past.  That is how historical memory works.  Yet I know that relations between Jesus and Palestinian Jewish leaders were frosty at best and hostile at worst.  His crucifixion attests to that reality.  And I take comfort in the fact that the concerted efforts to silence Jesus failed.  Who can kill I AM after he has refused to stay dead?

The portrayal of Jesus in much material intended for children is sanitized.  He almost always nice, at least according to the art in children’s Bibles I have examined.  And our Lord is usually patient and serene.  Why would anyone seek to execute such a nice man?  But read the Gospels.  Jesus was nice to many people yet confrontational toward others.  And he was sometimes impatient and even quite angry.  He made powerful enemies.  Jesus was much more interesting than the serene Savior presented to many children (and adults).  The real Jesus was–and is–a worthy Lord.  The serene Savior is a safe and sanitized fiction.  I am impatient with it.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xviii-impatience/

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Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

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God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

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KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019-2020, December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

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Week of 7 Epiphany: Wednesday, Year 2   5 comments

Above:  The Doctor (1901), by Samuel Luke Fildes

Lasting Treasure

NOT OBSERVED THIS YEAR

FEBRUARY 26, 2014

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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James 4:13-17 (Revised English Bible):

Now a word with all who say,

Today or the next day we will go off to such and such a town and spend a year there trading and making money.

Yet you have no idea what tomorrow will bring.  What is your life after all?  You are no more than a mist, seen for a little while  and then disappearing.  What you ought to say is:

If it be the Lord’s will, we shall live to do so and so.

But instead, you boast and brag, and all such boasting is wrong.  What it comes to is that anyone who knows the right thing to do and does not do it is a sinner.

Psalm 49:1-9, 16-20 (1979 Book of Common Prayer):

Hear this, all you peoples;

hearken, all you who dwell in the world,

you of high degree and low, rich and poor together.

2 My mouth shall speak of wisdom,

and my heart shall meditate on understanding.

I will incline my ear to a proverb

and set forth my riddle upon the harp.

Why should I be afraid in evil days,

when the wickedness of those at my heels surrounds me,

5 The wickedness of those who put their trust in their goods,

and boast of their great riches?

6 We can never ransom ourselves,

or deliver to God the price of our life;

7 For the ransom of our life is so great,

that we should never have enough to pay it,

8 In order to live for ever and ever,

and never to see the grave.

9 For we see that the wise die also;

like the dull and the stupid they perish

and leave their wealth to those who come after them.

16  Do not be envious when some become rich,

or when the grandeur of their house increases;

17  For they will carry nothing away at their death,

nor will their grandeur follow them.

18  Though they thought highly of themselves while they lived,

and were praised for their success,

19  They shall join the company of their forebears,

who will never see the light again.

20  Those who are honored, but have no understanding,

are like the beasts that perish.

Mark 9:38-41 (Revised English Bible):

John said to him,

Teacher, we saw someone driving out demons in your name, and as he was not one of us, we tried to stop him.

Jesus said,

Do not stop him, for no one who performs a miracle in my name will be able the next moment to speak evil of me.  He is not against us is on our side.  Truly I tell you:  whoever gives you a cup of water to drink because you are followers of the Messiah will certainly not go unrewarded.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 7 Epiphany:  Wednesday, Year 1: 

https://adventchristmasepiphany.wordpress.com/2010/11/02/week-of-7-epiphany-wednesday-year-1/

Luke 9 (Parallel to Mark 9):

http://ordinarytimedevotions.wordpress.com/2011/04/16/week-of-proper-21-monday-year-1/

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Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal.  For where your treasure is, there your heart will be also.

–Matthew 6:19-21, Revised Standard Version

Once, in Alapaha, Georgia, there lived a kindly elderly woman named Emily.  Her house was an unofficial museum of local history.  There one could find old maps and photographs, an antique telephone, et cetera.  Most impressive of all was her memory of the local past, though.  One day she told me a story about a doctor, a general practitioner who made house calls.  He kept track of who owed him how much.  The doctor died with people still owing him money, but they never had pay up because he destroyed those records.  His wife, he knew, would try to collect the money, and the patients probably could not pay.  The man had a good heart, and he acted accordingly.

He knew, as did St. Laurence of Rome, that people matter more than money.  The doctor also knew that, as Psalm 49 reminds us in eloquent words, we cannot take our earthly wealth with us when we die.

The biblical ethic concerning money is not anti-wealth.  It is, rather, opposed to the arrogance and presumption many wealthy people have.  We all depend on God for everything, but some people do not realize this because of their attitude toward their money and possessions.  Some people have dealt with this spiritual matter by shedding their wealth.  This an appropriate corrective action for many people.  Yet others can remain wealthy and have a proper attitude, with their philanthropy demonstrating their sincerity.  Proper attitude is essential in this spiritual matter, regardless of the action God calls one to take.

That proper attitude is recognition and acceptance of one’s total dependence on God for everything.  May this guide our actions toward ourselves, each other, and God.

KRT

Week of 7 Epiphany: Tuesday, Year 1   15 comments

Above:  Orthodox Icon of Jesus at Golgotha, by Theophanes the Cretan (1500s)

Righteousness and Suffering

FEBRUARY 26, 2019

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ecclesiasticus (Sirach) 2:1-11 (Revised English Bible):

My son, if you aspire to be a servant of the Lord,

prepare yourself for testing.

Set a straight course and keep to it,

and do not be dismayed in the face of adversity.

Hold fast to him and never let go,

if you would end your days in prosperity.

Bear every hardship that is sent you,

and whenever humiliation comes, be patient;

for gold is assayed in the fire,

and the chosen ones in the furnace of humiliation.

Trust him and he will help you;

steer a straight course and fix your hope on him.

You that fear the Lord, wait for his mercy;

do not stray, for fear you will fall.

You that fear the Lord, trust in him,

and you will not be baulked of your reward.

You that fear the Lord, hope for prosperity

and lasting joy and favour.

Consider the past generations and see:

was anyone who trusted the Lord ever disappointed?

Was anyone who stood firm in the fear of him ever abandoned?

Did he ever ignore anyone who called to him?

For the Lord is compassionate and merciful;

he forgives sin and saves in time of trouble.

Psalm 112 (1979 Book of Common Prayer):

1 Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

5 It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

Mark 9:30-37 (Revised English Bible):

They left that district and made their way through Galilee.  Jesus did not want anyone to know, because he was teaching his disciples, and telling them,

The Son of Man is now to be handed over into the power of men, and they will kill him; and three days after being killed he will rise again.

But they did not understand what he said, and were afraid to ask.

So they came to Capernaum; and when he had gone indoors, he asked them,

What were you arguing about on the way?

They were silent, because on the way they had been discussing which one of them was the greatest.  So he sat down, called the Twelve, and said to them,

If anyone wants to be first, he must make himself the last of all and servant of all.

Then he took a child, set him in front of them, and put his arm round him.

Whoever receives a child like this in my name,

he said,

receives me; and whoever receives me, receives not me but the One who sent me.

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The Collect:

O Lord, you have taught us that without love whatever we do is worth nothing: Send your Holy Spirit and pour into our hearts your greatest gift, which is love, the true bond of peace and of all virtue, without which whoever lives is accounted dead before you. Grant this for the sake of your only Son Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Consider the Lukan version of the Beatitudes, from the Sermon on the Plain:

Blessed are you who are in need;

the kingdom of God is yours.

Blessed are you who now go hungry;

you will be satisfied.

Blessed are you who weep now;

you will laugh.

Blessed are you when people hate you and ostracize you, when they insult you and slander your very name, because of the Son of Man.  On that day exult and dance for joy, for you have a rich reward in heaven; that is how their fathers treated the prophets.

But alas for you who are rich;

you have had your time of happiness.

Alas for you who are well fed now;

you will go hungry.

Alas for you who laugh now;

you will mourn and weep.

Alas for you when all speak well of you;

that is how their fathers treated the false prophets.

–Jesus in Luke 6:20-26 (Revised English Bible)

Then reread Sirach 2:1-11 and Psalm 112.  They are quite different, are they not?

Prosperity Theology is a heresy.  Love God and get rich and be healthy, is says.  This a simplified version of that line of thought, but Prosperity Theology is an oversimplification itself.  Part of good Biblical interpretation is balance.  For example, we are sinful (That is in the Bible.), but we also bear the image of God (That, too, is in the Bible.).  So it is heretical to state we are either equivalent to pond scum (to the exclusion of the image of God) or that we are “a little lower than the angels” (to the exclusion of our sinfulness).  One needs to weigh Biblical subtleties intelligently.

As a student of history, I know of the Northern Renaissance, an offshoot of the Italian Renaissance.  I consider myself a partial product of the Northern Renaissance, which favored following the example of Jesus more than ecclesiastical doctrines and dogmas.  So, with that mind, let us consider the example of Jesus in today’s reading from Mark.  He foretells his arrest, torture, execution and resurrection.  He uses plain language to do this.  The Apostles do not understand, but they are afraid to ask for an explanation. They have, however, been debating among themselves which is the greatest.  The greatest, Jesus says, is the lowliest in society–the servant and the child, in particular.

Which examples might Jesus use if he were giving this teaching today?  I suspect he would speak of immigrants, foster children, minimum-wage employees, and other vulnerable, powerless people.  This is my list, for I am North American.  If Jesus were delivering this teaching in India, he might say that anyone who welcomes a Dalit receives God.

It is vital to inject the reading from Mark with contemporary analogies.  Otherwise, we might not face the raw power of the teaching of Jesus, surely the most righteous man who ever lived.  And what happened to him?  We know the answer to that question, do we not?  If Jesus had lived in more modern times, we might not have crosses in churches; we might have replicas of an electric chair, a gas chamber, or a noose in churches.  Clarence Jordan translated the story of Jesus into the Southern U.S. idiom in his Cotton Patch versions of the Gospels.  Jordan’s Jesus died during a lynching.

Yet it is also true that, as Ben Sira tells us, gold is tested in the fire, and the righteous ones of God in the furnace of humiliation.  I am fortunate that I live in a nation and a society in which I can worship freely.  My society is not perfect, as outbreaks of blind, irrational, and hateful Islamophobia, especially in Republican Party politics demonstrate.  (I write on the eve of the 2010 U.S. midterm elections.)  But we, as a society, are more tolerant than are many others.  If I were Christian in southern Sudan or anywhere in Iran, for example, I would certainly be at great risk of religious persecution.  For such Christians the reading I quoted from Luke is a potent reality.  Yet discipleship, even for a persecution-free Christian such as myself, must entail sacrifice.  And I must not mistake popularity with divine approval.

These are difficult readings from the Gospels.  Jesus challenges us to follow his example, wherever that takes us and regardless of the cost to ourselves.  But this is the path to holiness.  I have noticed many Lutheran churches named “Cross and Crown” or “Cross of Life.”  Such labels are spiritually correct.  I invite you, O reader, to ponder them and what you might have to sacrifice for the sake of righteousness.

And may the love of God flow through you and to all your fellow human beings, for everyone is a child of God.  Some are more rebellious than others, to be sure, but all stand in the need of grace and bear the image of God.  May love, not intolerance, characterize those of us who claim the label “Christian.”  The way of cross is not the path of hatred and other forms of intolerance.

KRT

http://blogatheologica.wordpress.com/2012/01/19/righteousness-and-suffering/