Proclaiming the words of God can prove to be a risky undertaking.
The prophet Jeremiah and his scribe Baruch knew this truth well. They worked in a particular political context. Not only was there no separation of religion and government, but the monarch, Jehoiakim (reigned 608-598 B.C.E.), was a vassal. Neco, the Pharaoh of Egypt, had chosen him to rule as King of Judah in lieu of Jehoahaz (reigned 609 B.C.E.), another son of the great Josiah (reigned 640-609 B.C.E.). In time Jehoiakim became a vassal of Nebuchadnezzar II (reigned 605-562 B.C.E.) of the Chaldean/Neo-Babylonian Empire, against whom he rebelled. Nebuchadnezzar II was not amused. (You, O reader, can read more at 2 Kings 23:28-24:7 and 2 Chronicles 36:1-8). The purpose of the contents of the first scroll in Jeremiah 36 was to create an opportunity for repentance–the act of turning around or changing the mind. King Jehoiakim and his courtiers did not repent. No, he burned the scroll. YHWH was not amused. Jeremiah and Baruch found themselves in legal trouble, but YHWH hid them. And Jeremiah dictated a second scroll to Baruch.
St. Paul the Apostle and his traveling companions also knew well the political and legal hazards of proclaiming the words of God. In fact, the Apostle became a martyr because of that proclamation. He also knew the risks of hurting the feelings of people who were precious to him. As St. Paul knew, one is not responsible for the thin skins of other people.
Jesus and St. Paul understood the value of building up others and faithful community. Sometimes acting on this principle requires moving along to another place, to engage in the work of building up others there.
I have belonged to a series of congregations, mostly during my time in the household of my father, a United Methodist minister. I moved on psychologically, burying many memories, when I relocated physically. Nevertheless, I recall that certain members of those rural congregations in southern Georgia, U.S.A., used their positions, whether formal or informal, to build up themselves to the detriment of faith community. They forgot, if they ever knew, that the congregation belonged to God, not to them. Those churches would have been healthier faith communities if those people had acted differently and others had not enabled such destructive behavior. I have seen such behavior less frequently in Episcopal congregations I have attended, not than one denomination is more prone to this pathology than another.
What is God calling you, O reader, to do in the context of faith community? Building it up is a general description, what are the details in your context? And, if proclaiming the words of God faithfully puts you at risk, are you willing to proceed anyway? Whatever your circumstances are or will become, may the love of God and the imperative of building up others, society, and faith community compel you. And may you succeed, by grace.
KENNETH RANDOLPH TAYLOR
OCTOBER 3, 2015 COMMON ERA
THE EVE OF THE FEAST OF SAINT FRANCIS OF ASSISI: PROPER FOR THE GOODNESS OF CREATION
THE FEAST OF THEODOR FLIEDNER, PIONEER OF THE DEACONESS MOVEMENT IN THE LUTHERAN CHURCH
THE FEAST OF GEORGE KENNEDY ALLEN BELL, ANGLICAN BISHOP OF CHICHESTER
THE FEAST OF JOHN RALEIGH MOTT, ECUMENICAL PIONEER
Compassionate God, you gather the whole universe into your radiant presence
and continually reveal your Son as our Savior.
Bring wholeness to all that is broken and speak truth to us in our confusion,
that all creation will see and know your Son,
Jesus Christ, our Savior and Lord. Amen.
–Evangelical Lutheran Worship (2006), page 23
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The Assigned Readings:
Deuteronomy 3:23-29 (Thursday)
Deuteronomy 12:28-32 (Friday)
Deuteronomy 13:1-5 (Saturday)
Psalm 111 (All Days)
Romans 9:6-18 (Thursday)
Revelation 2:12-17 (Friday)
Matthew 8:28-9:1 (Saturday)
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The works of the Lord are great,
sought out by all who delight in them.
His work is full of majesty and honour
and his righteousness endures for ever.
–Psalm 111:2-3, Common Worship (2000)
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We have a batch of overlapping and difficult passages these three days. Some (such as Moses in Deuteronomy and a herd of swine in Matthew) suffer for the offenses of others. People also suffer for their own sins in other passages of Scripture. All of this falls under the heading of the sovereignty of God in Romans 9, in the theological style of God’s speech at the end of the book of Job.
I recognize the mystery of God and am content to leave many questions unanswered. Comfort with uncertainty is consistent with my Anglican theology. Nevertheless, I understand that the sovereignty of God can become something it is not supposed to be–a copout and a seemingly bottomless pit into which to pour one’s ignorance and prooftexting tendencies. We should never use God to excuse slavery, genocide, sexism, homophobia, racism, and a host of other sins. Whenever God seems to agree with us all of the time, we ought to know that we have created God in our own image. We have forged an idol. And God, according to the Hebrew Scriptures, disapproves of idolatry.
KENNETH RANDOLPH TAYLOR
NOVEMBER 23, 2014 COMMON ERA
PROPER 29–CHRIST THE KING SUNDAY–THE LAST SUNDAY AFTER THE EPIPHANY, YEAR A
THE FEAST OF JOHN KENNETH PFOHL, SR., U.S. MORAVIAN BISHOP; HIS WIFE, HARRIET ELIZABETH “BESSIE” WHITTINGTON PFOHL, U.S. MORAVIAN MUSICIAN; AND THEIR SON, JAMES CHRISTIAN PFOHL, SR., U.S. MORAVIAN MUSICIAN
THE FEAST OF SAINT CLEMENT I OF ROME, BISHOP
THE FEAST OF SAINT COLUMBAN, ROMAN CATHOLIC ABBOT
THE FEAST OF MIGUEL AUGUSTIN PRO, ROMAN CATHOLIC MARTYR
Pray, my lord, if the LORD really is with us, why has all this happened to us? What has become of all those wonderful deeds of his, of which we have heard from our forefathers, when they told us how the LORD brought us up from Egypt?
—The Revised English Bible
He received his answer and won a victory by God’s power, the subsequent narrative tells us. This saving, delivering deity was the same God of Jacob and of Sts. Mary and Joseph of Nazareth. This deity is the God of the baby Jesus also.
I do not pretend to have arrived at a complete comprehension of the nature of God, for some matters exist beyond the range of human capacity to grasp. Yet I do feel confident in making the following statement: God is full of surprises. So we mere mortals ought to stay on the alert for them, remembering to think outside the box of our expectations, a box into which God has never fit. This is easy to say and difficult to do, I know, but the effort is worthwhile.
The Bible is full of unexpected turns. Gideon’s army needed to be smaller, not larger. God became incarnate as a helpless infant, not a conquering hero. The selling of Joseph son of Jacob into slavery set up the deliverance of two nations. The hungry will filled and the full will be sent away empty, the Gospel of Luke says. Outcasts became heroes in parables of Christ. Saul of Tarsus, a persecutor of nascent Christianity, became one of its greatest evangelists. The list could go on, but I trust that I have made my point sufficiently.
So, following God, however God works in our lives, may we walk in the light, for the glory of God and the benefit of others.
KENNETH RANDOLPH TAYLOR
SEPTEMBER 7, 2013 COMMON ERA
THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC
THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH
THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS
Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar. Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time. The Feast of the Epiphany always falls on January 6 in my tradition. And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday. The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday. In 2013 the season will span January 7-February 12.
This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary. Words are meaningless when our actions belie them, after all. Among the themes of this season is that the Gospel is for all people, not just those we define as insiders. No, the message is also for our “Gentiles,” those whom we define as outsiders. So, with that thought in mind, I encourage you, O reader, to exclude nobody. Do not define yourself as an insider to the detriment of others. If you follow this advice, you will have a proper Epiphany spirit.
KENNETH RANDOLPH TAYLOR
NOVEMBER 9, 2012 COMMON ERA
THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN
THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)
Was it lawful to eat meat once offered to imaginary deities or to consume food impure by the standards of the Law of Moses? Paul understood the answer to that question to be yes, although he chose to abstain from certain culinary options for the sake of others. It was difficult to find meat not sacrificed to idols, so one might have become a vegetarian to avoid even the appearance of something considered improper. On the other hand, since those gods did not exist, why let good food go to waste?
Scrupulousness is good, but it can go too far. A lack of scrupulousness, in Zechariah, had prompted God’s anger. Yet there would be mercy for the punished Hebrews. Once again judgment and mercy came in proximity to each other. Paul’s personal deprivation aside, I feel no need to deny myself proper pleasures which others might interpret wrongly. The truth is that anything I do might offend someone of a certain rigidity of attitudes. I refuse to permit such rigidity dictate my lifestyle choices. Yet neither will I confront them about their choices. Their business is theirs, as mine is my own.
KENNETH RANDOLPH TAYLOR
APRIL 9, 2012 COMMON ERA
THE FEAST OF DIETRICH BONHOEFFER, MARTYR AND GERMAN LUTHERAN THEOLOGIAN
Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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2 Samuel 7:18-19, 24-29 (Revised Standard Version–Second Catholic Edition):
Then King David went in and sat before the LORD and said,
Who am I, O Lord GOD, and what is my house, that you have brought me thus far? And yet this is a small thing in your eyes, O Lord GOD; you have spoken also of your servant’s house for a great while to come, and have shown me future generations, O Lord GOD!
…
And you established for yourself your people Israel to be your people for ever; and you, O LORD, became their God. And now, O LORD God, confirm for ever the word which you have spoken concerning your servant and concerning his house, and do as you have spoken; and your name will be magnified for ever, saying, “The LORD of hosts is God over Israel,” and the house of your servant David will be established before you. For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, “I will build you a house”; therefore your servant has found courage to pray this prayer to you. And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant; now therefore may it please you to bless the house of your servant, that it may continue for ever before you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed for ever.
Psalm 132:1-5, 11-15 (1979 Book of Common Prayer):
1 LORD, remember David,
and all the hardships endured;
2 How he swore an oath to the LORD
and vowed a vow to the Mighty One of Jacob:
3 “I will not come under the roof of my house,
nor climb up into my bed;
4 I will not allow my eyes to sleep,
nor let my eyelids slumber;
5 Until I find a place for the LORD,
a dwelling for the Mighty One of Jacob.”
11 The LORD has sworn an oath to David;
in truth, he will not break it:
12 “A son, the fruit of your body
will I set upon your throne.
13 If your children keep my covenant
and my testimonies that I shall teach them,
their children will sit upon your throne for evermore.”
14 For the LORD has chosen Zion;
he has desired her for his habitation:
15 “This shall be my resting-place for ever;
here will I dwell, for I delight in her….”
Mark 4:21-25 (Revised Standard Version–Second Catholic Edition):
And he said to them,
Is a lamp brought in to be put under a bushel, or under a bed, and not on a stand? For there is nothing hidden, except to be made manifest; nor is anything secret, except to come to light. If any man has ears to hear, let him hear.
And he said to them,
Take heed what you hear; the measure you get will be the measure you get, and still more will be given you. For to him who has will more be given; and from him who has not, even what he has will be taken away.
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The Collect:
Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
Illumination is, for many of us in the industrialized parts of the world, simple. As I write these words, I count four light bulbs in front of me, two above and behind me, three around one corner, five in the bathroom, one in an understairs closet, four in the bedroom, three in the kitchen, one near the kitchen and by the back door, one outside the back door, and another one above the front door. Then I have two storm doors and some windows with blinds; natural light is easy to obtain, rendering most of the light bulbs unnecessary to use most of the time. I tend to use a light bulb for a long time before having to replace it. Yet, if I wished, I could bathe my dwelling place in light. Nevertheless, I prefer to use no more than one well-chosen light-bulb at a time. The light stands out relative to the darkness around it.
Many of the people to whom Jesus spoke lived in small, dark houses. Oil lamps could be difficult to light, so one did not extinguish a lamp casually. So a safety-conscious person who had to run an errand covered the lamp before stepping out. That way the lamp would still cast light into the darkness upon the person’s return.
Light is essential, for it allows one to see where one is going. And we tend to take light for granted when there is much of it. But let darkness fall, and the great amount of light one candle or light bulb or oil lamp can emit becomes obvious.
The light sines in the darkness, and the darkness has not overcome it.
–John 1:5 (Revised Standard Version)
Jesus is the light in the spiritual darkness. The never-extinguished flame from his wick has lit many other candles and oil lamps, to the current generation. How many candles and oil lamps will you light, or at least not extinguish? And what will the results of your lighting be? This is about far more than people affirming doctrines. No, it is also about people living according to the demands that grace, which is free but not cheap, makes on them as they love their neighbors, work for justice, et cetera.
Above: Landscape with the Parable of the Sower, by Peter Bruegel the Elder, 1557
Let Us Avoid Shallow Faith and Nurture Spiritual Maturity
JANUARY 25, 2023
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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Hebrews 10:11-18 (Revised Standard Version–Second Catholic Edition):
And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, then to wait until his enemies should be made a stool for his feet. For by a single offering he has perfected for all time those who are sanctified. And the Holy Spirit also bears witness to us; for after saying,
This is the covenant that I will make with them
after those days, says the Lord:
I will put my laws on their hearts,
and write them on their minds,
then he adds,
I will remember their sins and their misdeeds no more.
Where there is forgiveness for these, there is no longer any offering for sin.
Psalm 110:1-4 (1979 Book of Common Prayer):
1 The LORD said to my Lord, “Sit at my right hand,
until I make your enemies your footstool.”
2 The LORD will send the scepter of your power out of Zion,
saying, “Rule over your enemies round about you.
3 Princely state has been yours from the day of your birth;
in the beauty of holiness have I begotten you,
like dew from the womb of the morning.
4 The LORD has sworn and he will not recant;
“You are a priest for ever after the order of Melchizedek.”
Mark 4:1-20 (Revised Standard Version–Second Catholic Edition):
And he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and at in it on the sea; and the whole crowd was beside the sea on the land. And he taught them in parables, and in his teaching he said to them:
Listen! A sower went out to sow. And as he sowed, some seed fell along the path, and the birds came and devoured it. Other seed fell on rocky ground, where it had not much soil, and immediately it sprang up, since it had no depth of soil; and when the sun rose it was scorched, and since it had no root it withered away. Other seed fell among thorns and the thorns grew up and choked it, and it yielded no grain. And other seeds fell into good soil and brought forth grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.
And he said,
He who has ears to hear, let him hear.
And when he was alone, those who were about him with the Twelve asked him concerning the parables. And he said to them,
To you has been given the secret of the kingdom of God, but for those outside everything is in parables; so that they may indeed see but not perceive, and may indeed hear but not understand; lest they should turn again, and be forgiven.
And he said to them,
Do you understand this parable? How then will you understand all the parables? The sower sows the word. And these are the ones along the path, where the word is sown; when they hear, Satan immediately comes and takes away the word which is sown in them. And these in like manner are the ones sown upon rocky ground, who, when they hear the word, immediately receive it with joy; and they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away. And others are the ones sown among thorns; they are those who hear the word, but the cares of the world, and the delight in riches, and the desire for other things, enter in and choke the word, and it proves unfruitful. But those that were sown among the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.
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The Collect:
Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
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Often I hear people far to my right speak of how the United States used to a Christian nation. I do not know whereof they speak. This was never a Christian nation–certainly not when we had chattel slavery or de jure racial segregation. There was a time, however, when knowledge of the Bible was more common than is true today in North America. This decline in biblical knowledge is partially the responsibility of churches, but mostly the fault of people within their homes. Parents are the first teachers of their children, and people need to correct this and other social issues household by household. Societal institutions wrestle with the problems that emerge from homes, and to place too much blame on the institutions is to miss the point.
Occasionally I read about a new poll which reveals how uninformed most Americans are about religion. Actually, many Atheists are some the people best informed about religion, but many regular church goers are woefully ignorant of the Bible and their own traditions. Many Protestants do not know of the pivotal role of Martin Luther and a high proportion of Mass-attending Roman Catholics do not know their church teaches transubstantiation of the bread and wine. Many conversations I have had over the years have revealed evidence which confirms these findings. I have met staunch Southern Baptists who did not know they were Protestants, Protestants who had never heard of Martin Luther, and people who claimed to read the Bible daily yet could not name one biblical king.
These unsettling facts came to mind as I read and typed the Parable of the Sower. And, while attempting (and hopefully succeeding) in refraining from judging others, I propose that, unless one knows what one believes (trusts in), one does not believe. One might assent vaguely to something a pastor or friend or family member said, but one does not believe something unless one grasps it first.
When I was an adolescent, I began to examine seriously what I claimed to believe. I discovered that I gave mere lip service to most of it. Since then I have been on a continuous spiritual voyage of self-examination. If I do not trust (a better translation of “believe” in Greek), I do not claim to believe. At least I can be intellectually honest in these matters. And I have changed my mind, with the option of reverting to an earlier conclusion. I am, by some standards, a heretic, although I am really more orthodox than many might suspect. But there is no canonical examination to pass before entering Heaven, so my opinion of Single Predestination is irrelevant to salvation. Nevertheless, it is important that I know what I believe, and why I believe it.
To borrow a line from St. Patrick, as Cecil Frances Alexander translated it, “salvation is of Christ the Lord” (“I Bind Unto Myself Today,” Hymn #370, The Hymnal 1982). This I have believed. This I continue to believe. This has sunk deeply into my essence and informed my thoughts and actions. My parents planted this seed of the word of God within me, and the plant has yielded much. And I know why I believe, although sometimes words fail me. By grace, I believe and know why. If I am a heretic, I am least a faithful one within the household of God.
Let Us Emphasize Our Common Ground and Build On It
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From Evangelical Lutheran Worship (2006), the hymnal of the Evangelical Lutheran Church in America:
Isaiah 2:2-4
Psalm 122
Ephesians 4:1-6
John 17:15-23
God our Father, your Son Jesus Christ prayed that his followers might be one. Make all Christians one with him as he is one with you, so that in peace and concord we may carry to the world the message of your love, through Jesus Christ, our Savior and Lord. Amen.
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Now, for my thoughts….
We Christians have divided ourselves into competing theological and liturgical tribes since the earliest decades of the Jesus movement. For confirmation of this, read the New Testament epistles. Sometimes these divisions are silly or based on ego gratification. Other times, however, the matters are weightier. Yet the tragedy of schism remains, even after stated issues which people used to justify the schism have become moot points or ceased to points of contention. Inertia preserves a high degree of divisiveness within Christianity.
Sometimes schisms remain insurmountable. Yet this fact should not prevent Christians of good will from reaching across boundaries to identify and build upon common ground, to do something positive and for the glory of God together. I do not expect the Anabaptists and Roman Catholics to reconcile, but they can cooperate. Last Sunday afternoon I listened to a Canadian Broadcasting Corporation (CBC) radio interview with a Mennonite pastor who maintains a close faith-based relationship with nearby Catholic monks, often praying with them.
And I believe that when two or more denominations cease to have good reasons to remain separate they should open negotiations to unite organically. But when issues, such as baptismal theology, prevent a merger, the groups can still cooperate on other matters. We Christians have more in common with each other than not. May we build on that.
KENNETH RANDOLPH TAYLOR
JUNE 11, 2010
THE FEAST OF ST. BARNABAS THE APOSTLE
THE FEAST OF THE REVEREND VERNON JOHNS, U.S. CIVIL RIGHTS PIONEER
ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS 
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