Archive for the ‘January 27’ Category

Devotion for the Third Sunday After the Epiphany, Year A (Humes)   1 comment

Above:  Ministry of the Apostles

Image in the Public Domain

Faithful Servants of God, Part III

JANUARY 27, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Ecclesiastes 1:2-18 or Ezekiel 11:14-20

Psalm 3

Galatians 2:1-13

Matthew 4:12-25

++++++++++++++++++++++++++++++++++++++++++++++++++++

If one begins to read Ecclesiastes and gives up quickly, one might mistake the theme of the book to be that all is futility and vanity.  One might ask,

Why bother doing anything?

If, however, one keeps reading and pays attention, one will arrive at the précis of the book, present at its conclusion, in 12:13-14:  The duty of a human being is to stand in awe of God and keep divine commandments, for God is the judge of everything, whether good or evil.

That ethic is consistent with Ezekiel 11:14-20 and Psalm 3.  Fidelity to God does not ensure a life full of ease, wine, ad roses, but it is one’s duty.  It is the duty to which Jesus, who called his Apostles, continues to call people and for which the Holy Spirit continues to equip the saints.

Sometimes, however, in the name of obeying God, well-meaning people establish or maintain barriers to would-be faithful people who are different.  This segue brings me to the reading from Galatians and to the question of circumcising Gentile male converts to Christianity.  On one level it is a matter of a commandment as old as the time of Abraham.  On another level it is a question of identity.  On yet another level it is, for many, a matter of obedience to God.

For St. Paul the Apostle it was a stumbling block to Gentiles.  He was correct.  Fortunately, St. Paul won that debate.

Fidelity to God is supposed to help others come to God, not to make that more difficult than it is already.  May we who follow Christ never be guilty of standing between God and other people.

KENNETH RANDOLPH TAYLOR

MARCH 19, 2018 COMMON ERA

THE FEAST OF SAINT JOSEPH OF NAZARETH, HUSBAND OF MARY, MOTHER OF GOD

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2018/03/19/faithful-servants-of-god-part-v/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Thursday, Friday, and Saturday Before the Fourth Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Healing_of_the_demon-possessed

Above:  An Exorcism

Image in the Public Domain

Idolatry and the Sovereignty of God

JANUARY 25, 2018

JANUARY 26, 2018

JANUARY 27, 2018

++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Compassionate God, you gather the whole universe into your radiant presence

and continually reveal your Son as our Savior.

Bring wholeness to all that is broken and speak truth to us in our confusion,

that all creation will see and know your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 3:23-29 (Thursday)

Deuteronomy 12:28-32 (Friday)

Deuteronomy 13:1-5 (Saturday)

Psalm 111 (All Days)

Romans 9:6-18 (Thursday)

Revelation 2:12-17 (Friday)

Matthew 8:28-9:1 (Saturday)

+++++++++++++++++++++++++++++++++++++++++

The works of the Lord are great,

sought out by all who delight in them.

His work is full of majesty and honour

and his righteousness endures for ever.

–Psalm 111:2-3, Common Worship (2000)

+++++++++++++++++++++++++++++++++++++++++

We have a batch of overlapping and difficult passages these three days.  Some (such as Moses in Deuteronomy and a herd of swine in Matthew) suffer for the offenses of others.  People also suffer for their own sins in other passages of Scripture.  All of this falls under the heading of the sovereignty of God in Romans 9, in the theological style of God’s speech at the end of the book of Job.

I recognize the mystery of God and am content to leave many questions unanswered.  Comfort with uncertainty is consistent with my Anglican theology.  Nevertheless, I understand that the sovereignty of God can become something it is not supposed to be–a copout and a seemingly bottomless pit into which to pour one’s ignorance and prooftexting tendencies.  We should never use God to excuse slavery, genocide, sexism, homophobia, racism, and a host of other sins.  Whenever God seems to agree with us all of the time, we ought to know that we have created God in our own image.  We have forged an idol.  And God, according to the Hebrew Scriptures, disapproves of idolatry.

KENNETH RANDOLPH TAYLOR

NOVEMBER 23, 2014 COMMON ERA

PROPER 29–CHRIST THE KING SUNDAY–THE LAST SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF JOHN KENNETH PFOHL, SR., U.S. MORAVIAN BISHOP; HIS WIFE, HARRIET ELIZABETH “BESSIE” WHITTINGTON PFOHL, U.S. MORAVIAN MUSICIAN; AND THEIR SON, JAMES CHRISTIAN PFOHL, SR., U.S. MORAVIAN MUSICIAN

THE FEAST OF SAINT CLEMENT I OF ROME, BISHOP

THE FEAST OF SAINT COLUMBAN, ROMAN CATHOLIC ABBOT

THE FEAST OF MIGUEL AUGUSTIN PRO, ROMAN CATHOLIC MARTYR

++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2014/11/23/idolatry-and-the-sovereignty-of-god/

++++++++++++++++++++++++++++++++++++++++

Devotion for Monday, Tuesday, and Wednesday After the Third Sunday After Epiphany, Year A (ELCA Daily Lectionary)   6 comments

11402v

Above:  Gideon’s Fountain, Between 1900 and 1920

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-11402

The God of Surprises

JANUARY 27-29, 2020

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Lord God, your loving kindness always goes before us and follows us.

Summon us into your light, and direct our steps in the ways of goodness

that come through he cross of your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Judges 6:11-24 (Monday)

Judges 7:12-22 (Tuesday)

Genesis 49:1-2, 8-13, 21-26 (Wednesday)

Psalm 27:1-6 (all days)

Ephesians 5:6-14 (Monday)

Philippians 2:12-18 (Tuesday)

Luke 1:67-79 (Wednesday)

+++++++++++++++++++++++++++++++++++++++++++++++++++

You speak in my heart and say, “Seek my face.”

Your face, LORD, will I seek.

–Psalm 27:8, Book of Common Worship (1993)

+++++++++++++++++++++++++++++++++++++++++++++++++++

Gideon, in Judges 6:13-14a, lamented:

Pray, my lord, if the LORD really is with us, why has all this happened to us?  What has become of all those wonderful deeds of his, of which we have heard from our forefathers, when they told us how the LORD brought us up from Egypt?

The Revised English Bible 

He received his answer and won a victory by God’s power, the subsequent narrative tells us.  This saving, delivering deity was the same God of Jacob and of Sts. Mary and Joseph of Nazareth.  This deity is the God of the baby Jesus also.

I do not pretend to have arrived at a complete comprehension of the nature of God, for some matters exist beyond the range of human capacity to grasp.  Yet I do feel confident in making the following statement:  God is full of surprises.  So we mere mortals ought to stay on the alert for them, remembering to think outside the box of our expectations, a box into which God has never fit.  This is easy to say and difficult to do, I know, but the effort is worthwhile.

The Bible is full of unexpected turns.  Gideon’s army needed to be smaller, not larger.  God became incarnate as a helpless infant, not a conquering hero.  The selling of Joseph son of Jacob into slavery set up the deliverance of two nations.  The hungry will filled and the full will be sent away empty, the Gospel of Luke says.  Outcasts became heroes in parables of Christ.  Saul of Tarsus, a persecutor of nascent Christianity, became one of its greatest evangelists.  The list could go on, but I trust that I have made my point sufficiently.

So, following God, however God works in our lives, may we walk in the light, for the glory of God and the benefit of others.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2013 COMMON ERA

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/09/07/the-god-of-surprises/

++++++++++++++++++++++++++++++++++++++++++++++++++

An Invitation to Observe a Holy Epiphany and Season after Epiphany   Leave a comment

Above:  Episcopal Church of the Epiphany, Atlanta, Georgia, January 8, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar.  Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time.  The Feast of the Epiphany always falls on January 6 in my tradition.  And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday.  The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday.  In 2013 the season will span January 7-February 12.

This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary.  Words are meaningless when our actions belie them, after all.  Among the themes of this season is that the Gospel is for all people, not just those we define as insiders.  No, the message is also for our “Gentiles,” those whom we define as outsiders.  So, with that thought in mind, I encourage you, O reader, to exclude nobody.  Do not define yourself as an insider to the detriment of others.  If you follow this advice, you will have a proper Epiphany spirit.

KENNETH RANDOLPH TAYLOR

NOVEMBER 9, 2012 COMMON ERA

THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN

THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)

++++++++++++++++++++++++++++++++++++++++++++++++++++++

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for January 27 (LCMS Daily Lectionary)   9 comments

Above:  The Conversion of St. Paul, by Luca Giordano

Awe, Terror, and Wonder

JANUARY 27, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Zechariah 4:1-5:11

Psalm 110 (Morning)

Psalms 66 and 23 (Evening)

Romans 15:14-33

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

A Franciscan Blessing:

http://gatheredprayers.wordpress.com/2010/07/17/a-franciscan-blessing/

Lord, It is Night:

http://neatnik2009.wordpress.com/2012/01/09/lord-it-is-night/

Memories at a Moving Sale for a Friend:

http://taylorfamilypoems.wordpress.com/2012/03/10/memories-at-a-moving-sale-for-a-friend/

Weeping:

http://taylorfamilypoems.wordpress.com/2012/03/27/weeping/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Not by might, nor by power, but by My spirit–said the LORD of Hosts.

–Zechariah 4:6c, TANAKH:  The Holy Scriptures

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Come now and see the works of God,

how wonderful he is in his doing toward all people.

–Psalm 66:4, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

O come and see what the Lord has done:

what God has wrought in terror among all people.

–Psalm 66:4, A New Zealand Prayer Book (1989)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Come and see the works of God,

who is held in awe by men for His acts.

–Psalm 66:5, TANAKH:  The Holy Scriptures

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Come and see the marvels of God,

his awesome deeds for the children of Adam….

–Psalm 66:5, The New Jerusalem Bible

+++++++++++++++++++++++++++++++++++++++++++++++++++++++

I begin my preparations for each post in this series by reading the assigned lessons.  Usually something–a word, phrase, clause, or sentence–stands out in my mind.  Such was the case with Zechariah 6:4c.  Set in the aftermath of the Babylonian Exile, the rebuilding of the Temple and of Jerusalem seemed unlikely.  In fact, certain people attempted to prevent the reconstruction.  But they failed–not by human efforts alone, although those proved crucial–but more so by the power of God.  There were human instruments of God at work.

Another verse attracted my attention–so much so that I have provided it in four translations.  Psalm 66:4/5 (depending on the versification system) speaks of the awe/wonder/terror of God.  Consider, O reader, these words from Isaac Watts (1705 and 1719) and altered by John Wesley (also in the 1700s):

Before Jehovah’s awful throne,

Ye nations, bow with sacred joy;

Know that the Lord is God alone,

He can create, and He destroy;

He can create, and He destroy.

The Hymnal (1933), of the Presbyterian Church in the U.S.A. (1869-1958)

Word meanings change over time.  “Awful” means “extremely bad” to most English speakers today.  Yet its original definition was “awe-inspiring,” a word which the Encarta World English Dictionary defines as

impressive as to make a person feel humble or slightly afraid.

Likewise,  “terrible” has a variety of meanings, most of them negative.  “Very serious or severe” is one of those.  Yet the word can also mean “formidable.”  The Old French root for “terrible” derives from the Latin verb meaning “to frighten.”

Paul, Apostle to the Gentiles, had a frightening–terrible, by one definition–encounter with God.  And he succeeded in his mission by divine aid, overcoming the forces of might and power arrayed against him.  The word “awesome” has become trite in my North American culture.  Yet I use that word in its most profound sense here:  The works of God are awesome.  They are formidable.  They are awe-inspiring.  They are wonderful.

I have witnesses that power and those works in the lives of others as well as in my life.  As I type these words I am watching that power from a distance as it works in the life of one for whom I care very much.  I am glad to say honestly that I was an instrument of that power in a particular way at a certain time.  And I might be such an instrument in her life again.  One lesson I have learned is that hope is always alive in God.

KENNETH RANDOLPH TAYLOR

APRIL 10, 2012 COMMON ERA

THE FEAST OF HENRY VAN DYKE, U.S. PRESBYTERIAN MINISTER AND LITURGIST

THE FEAST OF HOWARD THURMAN, PROTESTANT THEOLOGIAN

THE FEAST OF PIERRE TEILHARD DE CHARDIN, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF WILLIAM LAW, ANGLICAN PRIEST

++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/10/06/awe-terror-and-wonder/

+++++++++++++++++++++++++++++++++++++++++++++++++

Third Sunday after the Epiphany, Year C   10 comments

Above:  A Jail Cell

Image Source = Andrew Bardwell

The Law of Liberation

JANUARY 27, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nehemiah 8:1-12 (TANAKH:  The Holy Scriptures):

When the seventh month arrived–the Israelites being [settled] in their towns–the entire people assembled as one man in the square before the Water Gate, and they asked Ezra the scribe to bring the scroll of the Teaching of Moses with which the LORD had charged Israel.  On the first day of the seventh month, Ezra the high priest brought the Teaching before the congregation, men and women and all who could listen with understanding.  He read from it, facing the square before the Water Gate, from the first light until midday, to the men and the women and those who could understand; the ears of all the people were given to the scroll of the Teaching.

Ezra the scribe stood upon a wooden tower made for the purpose, and beside hm stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah at his right, and at his left Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, Meshullam.  Ezra opened the scroll in the sight of all the people; the sight of all the people, for he was above all the people; as he opened it, all the people stood up.  Ezra blessed the LORD, the great God, and all the people answered, “Amen, Amen,” with hands upraised.  Then they bowed their hands and prostrated themselves before the LORD with their faces to the ground.  Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites explained the Teaching to the people, while the people stood in their places.  They read from the scroll of the Teaching of God, translating it and giving the sense; so they understood the reading.

Nehemiah the Tirshatha, Ezra the priest and scribe, and the Levites, who were explaining to the people said to all the people,

This day is holy to the LORD your God:  you must not mourn or weep,

for all the people were weeping as they listened to the words of the Teaching.  He further said to them,

Go, eat choice foods and drink sweet drinks and send portions to whoever has nothing prepared, for the day is holy to our Lord.  Do not be sad, for your rejoicing in the LORD is the source of your strength.

The Levites were quieting the people, saying,

Hush, for the day is holy; do not be sad.

Then all the people went to eat and drink and send portions and make great merriment, for they understood the things they were told.

Psalm 19 (1979 Book of Common Prayer):

1  The heavens declare the glory of God,

and the firmament shows his handiwork.

2  One day tells its tale to another,

and one night imparts knowledge to another.

3  Although they have no words or language,

and their voices are not heard,

4  Their sound has gone out into all lands,

and their message to the ends of the world.

5  In the deep has he set a pavilion for the sun;

it comes forth like a bridegroom out of his chamber;

it rejoices like a champion to run its course.

6  It goes forth from the uttermost edge of the heavens

and runs about to the end of it again;

nothing is hidden from its burning heat.

7 The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

8 The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The fear of the LORD is clean and endures forever;

the judgments of the LORD are true and righteous altogether.

10 More to be desired are they than gold, more than much fine gold,

sweeter far than honey, than honey in the comb.

11 By them also is your servant enlightened,

and in keeping them there is great reward.

12 Who can tell how often he offends?

cleanse me from my secret faults.

13 Above all, keep your servant from presumptuous sins;

let them not get dominion over me;

then shall I be whole and sound,

and innocent of a great offense.

14 Let the words of my mouth and the meditation of my heart be acceptable in your sight,

O LORD, my strength and my redeemer.

1 Corinthians 12:12-31a (New Revised Standard Version):

Just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body–Jews or Greeks, slaves or free–and we were all made to drink of one Spirit.

Indeed, the body does not consist of one member but of many. If the foot would say,

Because I am not a hand, I do not belong to the body,

that would not make it any less a part of the body. And if the ear would say,

Because I am not an eye, I do not belong to the body,

that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members, yet one body. The eye cannot say to the hand,

I have no need of you,

nor again the head to the feet,

I have no need of you.

On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect; whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers; then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts.

Luke 4:14-21 (New Jerusalem Bible):

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside.  He taught in their synagogues and everyone glorified him.

He came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day as he usually did.  He stood up to read, and they handed him the scroll of the prophet Isaiah.  Unrolling the scroll he found the place where it is written:

The spirit of the Lord is upon me,

for he has anointed me

to bring the good news to the afflicted.

He has sent me to proclaim liberty to captives,

sight to the blind,

to let the oppressed go free,

to proclaim a year of favour from the Lord.

Then he rolled up the scroll, gave it back to the assistant and sat down.  And all eyes in the synagogue were fixed on him.  Then he began to speak to them,

The text is being fulfilled today even while you are listening.

The Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever.  Amen.

+++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/01/04/prayer-of-praise-and-adoration-for-the-third-sunday-after-epiphany/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/01/04/prayer-of-confession-for-the-third-sunday-after-epiphany/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/01/04/prayer-of-dedication-for-the-third-sunday-after-epiphany/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

When I saw the citation for the Nehemiah reading (8:1-3, 5-6, 8-10) in the Revised Common Lectionary, I wondered why it omitted verses 4 and 7.  Then I read the text.  Verses 4 and 7 tell us the names of the people on the platform.  Nehemiah 8:1-10 had been one of the dreaded readings in the 1979 Book of Common Prayer lectionary before The Episcopal Church adopted the Revised Common Lectionary.  The reason for dread was simple:  the names!  Lectors I heard tackle it usually substituted something like

and some other people

for the names and moved along.  And they did not miss any theological point.  The framers of the Revised Common Lectionary did a good deed.  For the purposes of this post, all the names are there because I found a post where I had typed the entire reading.  So I just copied and pasted from my previous work.

The Law of Moses, when applied properly, was about liberating people, not imposing needless burdens on them, unless one considers being stoned for a variety of offenses, including touching a pigskin, committing blasphemy (however people defined that), cursing one’s parents, and engaging in premarital sexual relations necessary burdens.  (I have a mixed view of the Law of Moses.)  Applications of the Law to which Jesus objected including stoning people to death for adultery.  The incidents reported most often in the canonical Gospels, however, pertain to practices which favored the wealthy–those with enough money and leisure time to do certain things just do–and penalized the majority, the poor, who, because of their finances, could not do so.  Liberation of several sorts was on our Lord’s mind.  Next week’s Gospel lesson will will finish the incident at Nazareth, telling of our Lord’s rejection there.  But I am getting ahead of myself.

Psalm 19:7-8, from the 1979 Book of Common Prayer translation, tells us that

The law of the LORD is perfect and revives the soul;

the testimony of the LORD is sure and gives wisdom to the innocent.

The statutes of the LORD are just and rejoice the heart;

the commandment of the LORD is clear and gives light to the eyes.

The people of Christ are the body of Christ, Paul tells us.  Each person is therefore a different part of that body.  All are necessary because of, not in spite of, their differences.  Since the parts of Christ’s body need each other, suffering and rejoicing are collective.  And we cannot build up the body by stoning parts of it.  The Law of God–the Law of Liberation–revives the soul and is just.  It sets the captives free.  That is part of our work as Christians:  to love people, to seek what is best for them.  May we recognize what that entails in our circumstances, by grace.

KENNETH RANDOLPH TAYLOR

APRIL 9, 2012 COMMON ERA

THE FEAST OF DIETRICH BONHOEFFER, MARTYR AND GERMAN LUTHERAN THEOLOGIAN

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/10/05/the-law-of-liberation/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Before a Bible Study   Leave a comment

Above:  An Old Family Bible

Image Source = David Ball

++++++++++++++++++++++++++++++++++++++++++++++++

God of glory,

as we prepare to study the Bible,

may we approach the texts with our minds open,

our intellects engaged,

and our spirits receptive to your leading,

so that we will understand them correctly

and derive from them the appropriate lessons.

Then may we act on those lessons.

For the glory of our Lord Jesus Christ,

Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

OCTOBER 7, 2011 COMMON ERA

THE FEAST OF HENRY MELCHIOR MUHLENBERG, SHEPHERD OF LUTHERANISM IN THE AMERICAN COLONIES

THE FEAST OF FRED KAAN, HYMNWRITER

THE FEAST OF JOHN WOOLMAN, ABOLITIONIST

Posted October 7, 2011 by neatnik2009 in 2019-2020, December 1, December 10, December 11, December 12, December 13, December 14, December 15, December 16, December 17, December 18, December 19, December 2, December 20, December 21, December 22, December 23, December 24: Christmas Eve, December 25: First Day of Christmas, December 26: Second Day of Christmas/St. Stephen, December 27: Third Day of Christmas/St. John the Evangelist, December 28: Fourth Day of Christmas/Holy Innocents, December 29: Fifth Day of Christmas, December 3, December 30: Sixth Day of Christmas, December 31: Seventh Day of Christmas/New Year's Eve, December 4, December 5, December 6, December 7, December 8, December 9, February 1, February 10, February 11, February 12, February 13, February 14, February 15, February 16, February 17, February 18, February 19, February 2, February 20, February 21, February 22, February 23, February 24, February 25, February 26, February 27, February 28, February 29, February 3, February 4, February 5, February 6, February 7, February 8, February 9, January 10, January 11, January 12, January 13, January 14, January 15, January 16, January 17, January 18, January 19, January 1: Eighth Day of Christmas/Holy Name of Jesus/New Year's Day, January 20, January 21, January 22, January 23, January 24, January 25, January 26, January 27, January 28, January 29, January 2: Ninth Day of Christmas, January 30, January 31, January 3: Tenth Day of Christmas, January 4: Eleventh Day of Christmas, January 5: Twelfth Day of Christmas, January 6: Epiphany, January 7, January 8, January 9, March 1, March 2, March 3, March 4, March 5, March 6, March 7, March 8, March 9, November 27, November 28, November 29, November 30

Tagged with