Rituals are part of religion. The Law of Moses specifies elements of ritualism, down to priestly vestments and certain details of sacred spaces. May we human beings shun Puritanical and Pietistic excesses as we focus on the point of Amos 5:18-24. That point is that sacred rituals are not talismans. They do not shield people from the consequences of a lack of righteousness–in this case, manifested in the exploitation of the vulnerable and in corruption.
Divine judgment and mercy exist in balance. We may praise God for having merciful love (as in Psalm 117), but divine justice is catastrophic for the habitually unrighteous (as in Amos 5). Therefore, blessed and happy are those who find wisdom (as in Proverbs 3).
1 Timothy 3, somewhat bound by cultural context, does contain a timeless element, too. Ecclesiastical leaders have a duty to lead by example. They must have fine character. Their deeds must not belie the sacred truth.
Hypocrisy offends, does it not? I recall a news story from years ago. A minister had preached against gambling. Then someone caught him gambling in a casino.
Deeds reveal creeds. Words may deceive, but deeds to not lie. In Jewish theology, God is like what God has done and is doing. The same principle applies to human beings.
In the Gospel of John, Christ’s first miracle was turning water into wine at Cana. This was no mere parlor trick. Yes, Jesus saved his host from embarrassment. Christ also pointed to his glory, that is, God’s presence in him. Jesus pointed to God.
Divine grace is extravagant. It saves us from sins and from ourselves. Sometimes it may save us from embarrassment. Do we accept that grace and point to God? Do we accept that grace and love our neighbors as we love ourselves? Or do we reject that grace?
Our deeds will reveal our creeds.
KENNETH RANDOLPH TAYLOR
DECEMBER 30, 2020 COMMON ERA
THE SIXTH DAY OF CHRISTMAS
THE FEAST OF ALLEN EASTMAN CROSS, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER
THE FEAST OF JOHN MAIN, ANGLO-CANADIAN ROMAN CATHOLIC PRIEST AND MONK
THE FEAST OF FRANCES JOSEPH-GAUDET, AFRICAN-AMERICAN EDUCATOR, PRISON REFORMER, AND SOCIAL WORKER
THE FEAST OF WILLIAM ADAMS BROWN, U.S. PRESBYTERIAN MINISTER, THEOLOGIAN, AND SOCIAL REFORMER
David Ackerman, in Beyond the Lectionary (2013), explains the unifying theme of these lections as how the deliverance of spies (in Joshua 2) and St. Paul the Apostle (in Acts 9)
leads to the liberation of Gentile people
–page 29
Rahab and her family become part of the Hebrew community. She is a foreigner, yes, but, as Psalm 117:1 says,
Praise the LORD, all you nations.
St. Paul the Apostle, recently converted, survives to preach to Gentiles. Both he and Rahab escape over city walls. (That shared element is a nice touch.)
With regard to the reading from Mark 8, the formerly blind man sees clearly–literally. Rahab sees clearly–metaphorically–also. So does St. Paul, after his long-term spiritual blindness and short-term physical blindness. Sometimes clear vision of the spiritual variety places one at great risk, as in the case of St. Paul.
The themes of light and of the inclusion of Gentiles fit well into the Season After the Epiphany. For we who are Gentiles this might not seem scandalous. Yet we read in the Bible that such radical inclusion was quite controversial. This fact should prompt us to ponder prayerfully whom we exclude wrongly.
KENNETH RANDOLPH TAYLOR
MAY 3, 2017 COMMON ERA
THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY
The speeches of Job in most of the Book of Job say otherwise.
Elihu, sounding pious and spouting a mix of truth and bad theology, blames the victim in Job 33. Job must be suffering because of a sin, Elihu is certain. Elihu is correct that
God does not fit man’s measure.
–Verse 12b, The Jerusalem Bible (1966).
Nevertheless, Elihu fails to recognize that God does not fit his measure. Spiritual discipline by God is a reality, of course, but it does not explain all suffering.
One can quite easily become fixated on a set of rules and fail to recognize that they do not describe how God works. For example, keeping the Sabbath is a healthy spiritual exercise. It is properly an indication of freedom. It is properly a gift. It is properly a form of recognition of the necessity of rest. It is improperly an occasion of legalism, such as in the cases of Jesus healing on the Sabbath and of he and his Apostles picking corn and grain on that day. They did have to eat, did they not? And did the man with the withered hand deserve to wait another day to receive his healing?
That healing on the Sabbath, according to all three accounts of it, prompted some of our Lord and Savior’s critics to plot his death. Luke 6:11 (The New Revised Standard Version, 1989) reports that they were “filled with fury.”
Compassion is a timeless spiritual virtue, one frequently sacrificed on the altars of legalism and psychological defensiveness. To be compassionate is better than to seek to sin an argument or to destroy one’s adversary.
KENNETH RANDOLPH TAYLOR
SEPTEMBER 8, 2016 COMMON ERA
THE FEAST OF SHEPHERD KNAPP, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER
THE FEAST OF GOTTFRIED WILHELM SACER, GERMAN LUTHERAN ATTORNEY AND HYMN WRITER; AND FRANCES ELIZABETH COX, ENGLISH HYMN WRITER AND TRANSLATOR
THE FEAST OF SAINTS JOHN DUCKETT AND RALPH CORBY, ROMAN CATHOLIC PRIESTS AND MARTYRS IN ENGLAND
Compassionate God, you gather the whole universe into your radiant presence
and continually reveal your Son as our Savior.
Bring wholeness to all that is broken and speak truth to us in our confusion,
that all creation will see and know your Son,
Jesus Christ, our Savior and Lord. Amen.
–Evangelical Lutheran Worship (2006), page 23
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The Assigned Readings:
Deuteronomy 3:23-29 (Thursday)
Deuteronomy 12:28-32 (Friday)
Deuteronomy 13:1-5 (Saturday)
Psalm 111 (All Days)
Romans 9:6-18 (Thursday)
Revelation 2:12-17 (Friday)
Matthew 8:28-9:1 (Saturday)
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The works of the Lord are great,
sought out by all who delight in them.
His work is full of majesty and honour
and his righteousness endures for ever.
–Psalm 111:2-3, Common Worship (2000)
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We have a batch of overlapping and difficult passages these three days. Some (such as Moses in Deuteronomy and a herd of swine in Matthew) suffer for the offenses of others. People also suffer for their own sins in other passages of Scripture. All of this falls under the heading of the sovereignty of God in Romans 9, in the theological style of God’s speech at the end of the book of Job.
I recognize the mystery of God and am content to leave many questions unanswered. Comfort with uncertainty is consistent with my Anglican theology. Nevertheless, I understand that the sovereignty of God can become something it is not supposed to be–a copout and a seemingly bottomless pit into which to pour one’s ignorance and prooftexting tendencies. We should never use God to excuse slavery, genocide, sexism, homophobia, racism, and a host of other sins. Whenever God seems to agree with us all of the time, we ought to know that we have created God in our own image. We have forged an idol. And God, according to the Hebrew Scriptures, disapproves of idolatry.
KENNETH RANDOLPH TAYLOR
NOVEMBER 23, 2014 COMMON ERA
PROPER 29–CHRIST THE KING SUNDAY–THE LAST SUNDAY AFTER THE EPIPHANY, YEAR A
THE FEAST OF JOHN KENNETH PFOHL, SR., U.S. MORAVIAN BISHOP; HIS WIFE, HARRIET ELIZABETH “BESSIE” WHITTINGTON PFOHL, U.S. MORAVIAN MUSICIAN; AND THEIR SON, JAMES CHRISTIAN PFOHL, SR., U.S. MORAVIAN MUSICIAN
THE FEAST OF SAINT CLEMENT I OF ROME, BISHOP
THE FEAST OF SAINT COLUMBAN, ROMAN CATHOLIC ABBOT
THE FEAST OF MIGUEL AUGUSTIN PRO, ROMAN CATHOLIC MARTYR
The Law of Moses and other segments of the Bible speak of the responsibilities we humans have toward each other. Authors thunder condemnations of judicial corruption and economic exploitation from the pages of the Bible. And the Law of Moses provides culturally-specific applications of the universal, timeless standard to care for the less fortunate. The texts for today offer examples of these generalizations.
Furthermore, those in authority are supposed to look out for the best interests of their people. Often, however, many of them do not even try to do this. Too often I read news stories of the vulnerable members of society suffering from cuts in government social programs as either
no private sector agents step up to do the work as well or better,
no private sector agents can do the work as well or better, or
no private sector agents do the work, but not as effectively.
Something is terribly wrong and socially sinful when one or more of these scenarios is part of reality. That which is most effective is the strategy I favor in any given case. This is about ideology, not “please do not confuse me with the facts” ideology.
Perhaps the most difficult advice from the readings for these days is this:
Never repay one wrong with another, or one abusive word with another; instead, repay with a blessing. That is what you are called to do, so that you inherit a blessing.
–1 Peter 3:9-10, The New Jerusalem Bible
We have all violated that rule, have we not? The desire for revenge is natural yet wrong. And the goal of having the last word might satisfy one in the short term yet does not help matters. And, when forgiveness comes slowly, the desire to forgive might precede it. Giving up one’s anger (even gradually) and the target(s) of it to God and moving on with life is a positive thing to do. And praying for–not about–people can change the one who prays. That is also good.
There is also the question of violence, which can prove to be complicated. Sometimes, when the oppressors insist on continuing to oppress, the best way to deliver their victims is devastating to the perpetrators. Yet, on other occasions, violence does not resolve the issue at hand and creates new problems instead. It is often easier to make such distinctions with the benefit of hindsight, which, of course, does not exist in the heat of the moment of decision. So I offer no easy one-size-fits-all formulas here, for none exist. The best I can do is pray that those in authority will decide and behave wisely.
Yes, sometimes life offers a choice between just the bad and the worse. In such cases I favor choosing the bad, for at least it is not worse. The best we can do is all that anyone ought to expect of us. And, if we strive to love one another as actively and effectively as possible, we are at least on the right track.
KENNETH RANDOLPH TAYLOR
SEPTEMBER 7, 2013 COMMON ERA
THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC
THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH
THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS
Liturgical time matters, for it sacramentalizes days, hours, and minutes, adding up to seasons on the church calendar. Among the frequently overlooked seasons is the Season after Epiphany, the first part of Ordinary Time. The Feast of the Epiphany always falls on January 6 in my tradition. And Ash Wednesday always falls forty days (excluding Sundays) before Easter Sunday. The Season after Epiphany falls between The Feast of the Epiphany and Ash Wednesday. In 2013 the season will span January 7-February 12.
This season ought to be a holy time, one in which to be especially mindful of the imperative to take the good news of Jesus of Nazareth to others by a variety of means, including words when necessary. Words are meaningless when our actions belie them, after all. Among the themes of this season is that the Gospel is for all people, not just those we define as insiders. No, the message is also for our “Gentiles,” those whom we define as outsiders. So, with that thought in mind, I encourage you, O reader, to exclude nobody. Do not define yourself as an insider to the detriment of others. If you follow this advice, you will have a proper Epiphany spirit.
KENNETH RANDOLPH TAYLOR
NOVEMBER 9, 2012 COMMON ERA
THE FEAST OF MARTIN CHEMNITZ, GERMAN LUTHERAN THEOLOGIAN
THE FEAST OF BARTON STONE, COFOUNDER OF THE CHRISTIAN CHURCH (DISCIPLES OF CHRIST)
The words of Jeremiah, son of Hilkiah, one of the priests at Anathoth in the territory of Benjamin. The word of the LORD came to him in the days of King Josiah son of Amon of Judah, in the thirteenth year of his reign, and throughout the days of Jehoiakim son of Josiah of Judah, and until the end of the eleventh year of King Zedekiah son of Josiah son of Judah, when Jerusalem went into exile in the fifth month.
The word of the LORD came to me:
Before I created you in the womb, I selected you;
Before you were born, I consecrated you;
I appointed you a prophet concerning the nations.
I replied:
Ah, Lord GOD!
I don’t know how to speak,
For I am still a boy.
And the LORD said to me:
Do not say, “I am still a boy,”
But go wherever I send you
And speak whatever I command you.
Have no fear of them,
For I am with you to deliver them
–declares the LORD.
The LORD put out His hand and touched my mouth, and the LORD said to me:
Herewith I put My words into your mouth.
See, I appoint you this day
Over nations and kingdoms:
To uproot and to pull down,
To destroy and to overthrow,
To build and to plant.
Psalm 71:1-6 (1979 Book of Common Prayer):
1 In you, O LORD, have I taken refuge;
let me never be ashamed.
2 In your righteousness, deliver me and set me free;
incline your ear to me and save me.
3 Be my strong rock, a castle to keep me safe;
you are my crag and my stronghold.
4 Deliver me, my God, from the hand of the wicked,
from the clutches of the evildoer and the oppressor.
5 For you are my hope, O Lord GOD,
my confidence since I was young.
6 I have been sustained by you ever since I was born;
from my mother’s womb you have been my strength;
my praise shall be always of you.
1 Corinthians 13:1-13 (New American Bible):
If I speak in human and angelic tongues, but do not have love, I am a resounding gong or a clashing cymbal. And if I have the gift of prophecy, and comprehend all mysteries and all knowledge; if I have all faith as to move mountains, but do not have love, I am nothing. If I give away everything I own, and if I hand my body over so that I may boast, but do not have love, I gain nothing.
Love is patient, love is kind. It is not jealous, it is not pompous, it is not inflated, it is not rude, it does not seek its own interests, it is not quick-tempered, it does not brood over injury, it does not rejoice over wrongdoing but rejoices with the truth. It bears all things, believes all things, hopes all things, endures all things.
Love never fails. If there are prophecies, they will be brought to nothing; if tongues, they will cease; if knowledge, it will be brought to nothing. For we know partially and we prophesy partially, but when the perfect comes, the partial will pass away. When I was a child, I used to talk as a child, think as a child, reason as a child; when I became a man, I put aside childish things. At present we see indistinctly, as in a mirror, but then face to face. At present, I know partially; then I shall know fully as I am known. So faith, hope, and love remain, these three; but the greatest of these is love.
Luke 4:21-30 (The Jerusalem Bible):
And he [Jesus] won the approval of all, and they were astonished by the gracious words that came from his lips.
They said,
This is Joseph’s son, surely?
But he replied,
No doubt you will quote the saying, “Physician, heal yourself” and tell me, “We have heard all that happened in Capernaum, do the same here in your own countryside.”
And he went on,
I tell you solemnly, no prophet is ever accepted in his own country.
There were many widows in Israel, I can assure you, in Elijah’s day, when heaven remained shut for three years and six months and a great famine raged throughout the land, but Elijah was not sent to any one of those; he was sent to a widow at Zarephath, a Sidonian town. And in the prophet Elisha’s time there were many lepers in Israel, but none of these was cured, except the Syrian, Naaman.
When they heard this everyone in the synagogue was enraged. They sprang to their feet and hustled him out of town; and they took him up to the brow of the hill their town was built on, intending to throw him down the cliff, but he slipped through the crowd and walked away.
The Collect:
Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
The love in 1 Corinthians 13 is agape. There are four types of love in the New Testament, with agape being the highest form. For a description of agape I turn to Volume X (1953), page 167 of The Interpreter’s Bible:
Agape is another kind of love which roots in the undeserved goodness men have received in Christ.
Agape is a type of love which extends to one’s enemies, looks past mutual interests, and is not merely sentimental. It is the love which God has for us. Thus agape is crucial, greater even than faith and hope, which are also commendable and of God.
This was the love which qualified Jeremiah and kept him company on his difficult vocation, one fraught with rejection. And this was the love which Jesus, also rejected, embodied in a unique way. This was the love those who tried to kill him at Nazareth lacked.
Agape is hard for many people to practice, for we are flawed. This statement applies to me. But I like agape; I seek to come nearer to living it. One poetic expression of the essence of agape is the George Herbert poem I have quoted in this post. My choir at St. Gregory the Great Episcopal Church, Athens, Georgia, has sung the Ralph Vaughan Williams setting of it. The text speaks to me of what I have received and continue to receive from God. I can do better, by grace, and I am. And I have much room for improvement.
Agape is also intolerable for many people. They seek to destroy it. The reason for this, I suppose, is that it reminds them of their shortcomings. And, instead of admitting those failings, some people react defensively and fearfully. Thus violent people have, throughout history and into the present day, persecuted pacifists, from Quakers to Anabaptists to Mohandas Gandhi to Martin Luther King, Jr. New England Puritans hanged Quakers in colonial times. Anabaptists in Europe and elsewhere have attracted a host of foes. There was, for example, state-sanctioned persecution of Amish and Mennonite conscientious objectors in the United States during World War I. And Gandhi and King became victims of assassins. Before King’s death many of his self-identified conservative coreligionists condemned his stances on civil rights and the Vietnam War. (I have notecards full of citations, quotes, and summaries from back issues of The Presbyterian Journal, which midwifed the Presbyterian Church in America in the early 1970s. The Journal, publishing immediately after King’s death, continued to condemn him.)
Our human intolerance for agape has caused quite a body count to accumulate. May God forgive us.
KENNETH RANDOLPH TAYLOR
APRIL 11, 2012 COMMON ERA
THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR
THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND
THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW
The Book of Zechariah exists in two parts, for time and authorship separate Chapters 1-8 from Chapters 9-14. Chapter 9 is set in an ideal future when the exiles are triumphant and their enemies are defeated–both by the hand of God. The people of God will be like crown jewels. That image speaks of their preciousness to God.
Speaking of precious people….
We read in 2 Timothy 2 that pointless quarrels and misleading discussions weaken the faith of people and give rise to confusion. Yes, some people sow the seeds of mischief willingly. Yet many others–perhaps most–do not think of their activities as destructive, even though they are. Perhaps this is why we read advice to correct people gently and with the intention of changing their minds. Such an attitude recognizes the potential for repentance.
Some who are like crown jewels just need a little cleaning. May we give them the benefit of that opportunity. And may we remember that we might like crown jewels in need of cleaning.
KENNETH RANDOLPH TAYLOR
APRIL 11, 2012 COMMON ERA
THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP
THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR
THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND
THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW
Above: The Storm on the Sea of Galilee, by Rembrandt van Rijn, 1632
The Power of Faith
JANUARY 30, 2021
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Holy Women, Holy Men: Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada. I invite you to follow it with me.
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Hebrews 11:1-2, 8-19 (Revised Standard Version–Second Catholic Edition):
Now faith is the assurance of things hoped for, the conviction of things not seen. For by it men of old received divine approval.
By faith Abraham obeyed when he was called to go to a place which he was to receive as an inheritance; and he went out, not knowing where to go. By faith he sojourned in the land of promise, as in a foreign land, living in tents Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundations, whose builder and maker is God. By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who promised. Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as the innumerable grains of sand by the seashore.
These all died in faith, not having received what was promised, but having seen it and greeted it from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was ready to offer up his only-begotten son, of whom it was said, “Through Isaac shall your descendants be named.”
THEN
Canticle 16 (1979 Book of Common Prayer):
Blessed be the Lord, the God of Israel;
he has come to his people and set them free.
He has raised up for us a mighty savior,
born of the house of his servant David.
Through his holy prophets he promised of old,
that he would save us from our enemies,
from the hands of all who hate us.
He promised to show mercy to our fathers
and to remember his holy covenant.
This was the oath he swore to our father Abraham,
to set us free from the hands of our enemies,
Free to worship him without fear,
holy and righteous in his sight
all the days of our life.
(The Song of Zechariah, Luke 1:68-79)
OR
Psalm 89:19-29 (1979 Book of Common Prayer):
19 You spoke once in a vision and said to your faithful people:
“I have set the crown upon a warrior
and have exalted the one chosen out of the people.
20 I have found David my servant;
with my holy oil I have anointed him.
21 My hand will hold him fast
and my arm will make him strong.
22 No enemy shall deceive him,
nor any wicked man bring him down.
23 I will crush his foes before him
and strike down those who hate him.
24 My faithfulness and love shall be with him,
and he shall be victorious through my Name.
25 I shall make his dominion extend
from the Great from the Great Sea to the River.
26 He will say to me, ‘You are my Father,
my God, and the rock of my salvation,’
27 I will make him my firstborn
and higher than the kings of the earth.
28 I will keep my love for him forever,
and my covenant will stand firm for him.
29 I will establish his line for ever,
and his throne as the days of heaven.”
THEN
Mark 4:35-41 (Revised Standard Version–Second Catholic Edition):
On that day, when evening had come, he said to them,
Let us go across to the other side.
And leaving the crowd, they took him with them, just as he was, in the boat. And the other boats were with him. And a great storm arose, and the waves beat into the boat, so that the boat was already filling. But he was in the stern, asleep on the cushion; and they woke him and said to him,
Teacher, do you not care if we perish?
And he awoke and rebuked the wind, and said to the sea,
Peace! Be still!
And the wind ceased, and there was a great calm. He said to them,
Why are you afraid? Have you no faith?
And they were filled with awe, and said to one another,
Who then is this, that even the wind and the sea obey him?
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The Collect:
Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.
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I am a product of the Scientific Revolution of the 1600s. Thus I understand the natural world in a way First Century C.E. inhabitants of Judea could not have done. For them, the world was spirit-haunted, and evil spirits caused everything from epilepsy to wind storms on the Sea of Galilee. It was a pre-scientific way of grasping the natural world. Note that Jesus calmed the storm with language nearly identical to that he used when addressing a demoniac (or mentally ill person) in Mark 1:25. In each case he allegedly demonstrated his power over evil spirits and certainly established calm for someone.
Faith, the author of the Letter to the Hebrews tells us, entails setting out and not knowing where one is going. What was a literal journey for Abraham can be a spiritual journey for each of us. At any given era of history there are always people experiencing varieties of difficulty. But at this time, the hangover of financial excesses, this reality is more obvious to many of us. I hope that responsible leaders in all nations will take the proper measures necessary to prevent a repeat, but I choose to focus now on personal, spiritual lessons and amendment of life. Many of us do not know where we are going or what we will do when we get there. For that matter, many of us do not know what we will do where we are. Doubt and uncertainty can trouble us, but I propose embracing them and trusting in God. God knows, and we do not; and that is okay. May we seek divine guidance and take this opportunity to reorder priorities for the longterm. Confident in God’s love and providence, may we find calm in the midst of fear, doubt, and uncertainty. There is one certainty that matters; this certainty is God. And that should be enough.
The power of faith is the ability, in the midst of a storm, literal or metaphorical, to rest calmly in the love of God. May all of us seek and find that faith, if he have not found it already.
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