Archive for the ‘1 Corinthians 16’ Tag

Devotion for Monday and Tuesday After the Eighth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Sycamore Figs

Above:  Sycamore Figs, 1900

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-00721

Good Figs

NOT OBSERVED IN 2019

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God our rock, your word brings life to the whole creation from

and salvation from sin and death.

Nourish our faith in your promises, and ground us in your strength,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 25

++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 24:1-10 (Monday)

Jeremiah 29:10-19 (Tuesday)

Psalm 1 (Both Days)

1 Corinthians 16:1-12 (Monday)

1 Corinthians 16:13-24 (Tuesday)

++++++++++++++++++++++++++++++++++++++++++++++++++

Happy are they who have not walked in the counsel of then wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

–Psalm 1:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++

In the readings from Jeremiah the national and religious existence of Judah would continue via faithful elites.  The motif of

I will send the sword, famine, and pestilence against them

applies to Judeans left in Judah after to the fall of the Kingdom, to King Zedekiah, and to his officials in Chapters 24 and 29.  The prophet, channeling God, likens faithful exiles to good figs and the latter group to bad figs.  Good figs turn back to God.  Bad figs face annihilation.

St. Paul the Apostle spent 1 Corinthians 16, the final chapter of that epistle, on personal, not heavy-duty theological matters.  There was a collection to help the Christians of Jerusalem.  The Apostle discussed travel plans and commended certain co-workers.  He emphasized the point that he wrote with his own hand; nobody took dictation this time.  And he wrote the following:

Keep alert, stand firm in your faith, be courageous, be strong.  Let all that you do be done in love.

–Verses 13 and 14, The New Revised Standard Version (1989)

That sounds like a description of what one must do to be a good fig.

KENNETH RANDOLPH TAYLOR

OCTOBER 28, 2015 COMMON ERA

THE FEAST OF SAINTS SIMON AND JUDE, APOSTLES AND MARTYRS

++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2015/10/28/good-figs/

++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Devotion for Monday After the Fifth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles, by Valentin de Boulogne

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Sexism and Disruptions

FEBRUARY 11, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Judges 5:1-11

Psalm 115

1 Corinthians 14:26-40

++++++++++++++++++++++++++++++++++++++++++++++++++

Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++

The pericope from 1 Corinthians 14 contains a troubling passage which might be a later addition to it.  In the context of cautions against seeking glory for oneself and thereby causing disruption in the church we read that women (actually, wives, in Greek) should be silent and subordinate in church.  The meaning is probably that a wife who disagrees with or contradicts her husband in church will cause discord in the congregation, maybe by embarrassing him.  Furthermore, some women in the Corinthian congregation were questioning speakers during worship.  On the other hand, St. Paul the Apostle worked well with other women (such as St. Prisca/Priscilla, wife of St. Aquila), who taught, and many of the troublemakers in the Corinthian congregation were men.  (For details regarding St. Prisca/Priscilla, read Acts 18:1-28; Romans 16:3; 1 Corinthians 16:19; and 2 Timothy 4:19.)  One might also refer to Pauline assertions of equality in Christ, as in Galatians 3:27-29.  And, with respect to the pericope from Judges 5, Deborah was a chieftain of the Israelites.

One of the contexts in which to interpret a passage of scripture is the entirety of the Bible.  Another is the immediate environs (textual, historical, and geographical) of the passage.  Nevertheless, sexist attitudes consistent with patriarchy permeate the Bible.  I refuse to validation.  Each of us learns from culture.  This curriculum is of mixed quality.  May we recognize the bad, reject it, and refuse to call it holy.

Meanwhile, may we refrain from causing disruptions in church.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2015/10/09/sexism-and-disruptions/

++++++++++++++++++++++++++++++++++++++++++++++++++