Archive for the ‘1 Peter 2’ Tag

Devotion for Thursday and Friday Before the Sixth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Kyrie

Above:  A Scan from The Gregorian Missal for Sundays (1990)

Scan by Kenneth Randolph Taylor

Kyrie Eleison

FEBRUARY 14 and 15, 2019

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The Collect:

Living God, in Christ you make all things new.

Transform the poverty of our nature by the riches of your grace,

and in the renewal of our lives make known your glory,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Jeremiah 13:12-19 (Thursday)

Jeremiah  13:20-27 (Friday)

Psalm 1 (Both Days)

Acts 13:26-34 (Thursday)

1 Peter 1:17-2:1 (Friday)

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Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way of sinners,

nor sat in the seats of the scornful!

Their delight is in the law of the LORD,

and they meditate on his law day and night.

They are like trees planted by streams of water,

bearing fruit in due season, with leaves that do not wither;

everything they do shall prosper.

It is not so with the wicked;

they are like chaff which the wind blows away.

Therefore the wicked shall not stand when judgment comes,

nor the sinner in the council of the righteous.

For the LORD knows the way of the righteous,

but the way of the wicked is doomed.

–Psalm 1, The Book of Common Prayer (1979)

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Psalm 1 might be overly optimistic, but it functions as a fine counterpoint to the other readings.  Those readings address groups.  Jeremiah spoke to the Kingdom of Judah.  St. Paul the Apostle, addressing Jews in Antioch in Pisidia (in Asia Minor), spoke of the actions of religious authorities in Jerusalem.  St. (Simon) Peter the Apostle or someone writing in his name addressed congregations in Asia Minor.  Those three pericopes fit well together, for they diagnose societal problems.  Hubris is the main ill in Jeremiah 13.  From that pride flow other sins.  Such a diagnosis fits the pericope from Acts 13 well, for hubris contributed to the execution of an innocent man.  The readings from 1 Peter takes as its theme obedience to God.

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind!

–1 Peter 2:1, The Revised English Bible (1989)

So much for a great deal of politics, talk radio, celebrity news, and Internet content!

The words of these days’ pericopes indict as strongly today as they did when they were fresh.  Human nature has not changed over time.  As Koheleth wrote,

Only that shall happen

Which has happened,

Only that occur

Which has occurred;

There is nothing new

Beneath the sun!

–Ecclesiastes 1:9, TANAKH:  The Holy Scriptures (1985)

Time passes, technology changes, and political and economic systems come and go, but we are really playing out variations of old themes, are we not?  Hubris remains current, malicious gossip has never ceased, and people in power continue to cause innocents to die.

May God have mercy on us all!

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2015 COMMON ERA

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

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https://blogatheologica.wordpress.com/2015/10/14/kyrie-eleison/

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This is post #450 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

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Devotion for November 30 in Advent (LCMS Daily Lectionary)   4 comments

Above:  Christ with Beard

Subversive Compassion

WEDNESDAY, NOVEMBER 30, 2016

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 6:1-7:9

Psalm 102 (Morning)

Psalms 130 and 16 (Evening)

1 Peter 2:13-25

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Some Related Posts:

Isaiah 6-7:

http://ordinarytimedevotions.wordpress.com/2011/09/07/week-of-proper-9-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/09/15/week-of-proper-10-tuesday-year-2/

A Prayer for Compassion:

http://gatheredprayers.wordpress.com/2010/09/24/a-prayer-for-compassion/

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I have covered the reading from Isaiah already, so I refer you, O reader, to the labeled links for them.  At this time and place I choose to say the following:  A pressing question for many Christians in the latter portion of the first century C.E. was whether one could be both a good Christian and a good Roman.  Also, the author of 1 Peter assumed that Jesus would be back quite soon to sort out the world order.  As I write these words, our Lord has not returned. The world order is what we have made it; may we exercise our agency responsibly to improve it.  This does involve resisting authority sometimes, as in the case of tyrannical governments.  Dietrich Bonhoeffer plotted to assassinate Adolf Hitler.  Many faithful Christians–Protestants and Roman Catholics–sheltered Jews and resisted the Third Reich.  And, throughout church history, bishops have called monarchs to account.

We who read and interpret the Bible must be careful to read it as a whole, not to fixate so much on certain passages that we ignore inconvenient ones and distort the composite meaning of the texts.  There is something called confirmation bias, which means that we tend to pay attention to evidence which supports our opinions and ignore or dismiss that which does not.  I look for this in myself and try to safeguard against prooftexting, the confirmation bias method of misreading the Bible.

I keep returning to the example Jesus set.  (I am a professing Christian, literally a “partisan of Christ.”)  He violated many religious customs, some of them from the Law of Moses itself.  He seems to have favored compassion over any other factor when they came into conflict.  And he taught this ethic with his words.  So we have in our Lord the union of words and deeds favoring compassion above all else in guiding our actions toward others.  Compassion trumps all else.

As much as I disagree with those aspects of Christian traditions which deal favorably with tyrants and dictators, justify servitude, and smile upon gender inequality, I find Jesus to be the strong counterpoint to them.  Somewhere–very soon after our Lord’s time on the planet ended–the church began to accommodate itself–frequently in ways inconsistent with Christ–to the Roman Empire.  Jesus was a subversive.  I mean this as a compliment.  I follow the subversive, or at least I try to do so.  If I am to be an honest Christian, this is what I must do.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

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http://blogatheologica.wordpress.com/2012/07/17/subversive-compassion/

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Devotion for November 29 in Advent (LCMS Daily Lectionary)   9 comments

Above:  A Vineyard

Against Carping Criticism and Social Injustice

TUESDAY, NOVEMBER 29, 2016

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Blessed Lord, who caused holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 5:1-25

Psalm 18:1-20 (Morning)

Psalms 126 and 62 (Evening)

1 Peter 2:1-12

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A Related Post:

A Prayer to Be an Instrument of Social Justice:

http://gatheredprayers.wordpress.com/2010/07/26/a-prayer-to-be-an-instrument-of-social-justice/

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Rid yourselves, then, of all spite, deceit, hypocrisy, envy and carping criticism….Always behave honourably among gentiles so that they can see for themselves what moral lives you lead, and when the day of reckoning comes, give thanks to God for the things which now make them denounce you as criminals.

–1 Peter 2:1, 11-12, The New Jerusalem Bible

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Put your trust in him [God] always, O people,

pour out your hearts before him, for God is our refuge.

–Psalm 62:9, The Book of Common Prayer (1979)

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Isaiah 5 speaks in allegorical terms of God as a farmer and Israel as a vineyard.  The farmer has done his best, yet the vineyard has yielded wild grapes.  In this allegory we read condemnations of wealthy landowners who have expanded their holdings at the expense of people of modest means, in violation of the Law of Moses.  The Bible speaks frequently about how much God condemns economic exploitation, a topic which deserves more attention than many Christians, lay or ordained, give it.  We also read in this allegory a condemnation of impious partying, such as the kind fueled by alcohol.  The common thread is misplaced priorities:  greed and dissipation distract one from what matters in Isaiah 5:  social justice as lived holiness.

Certainly we cannot work toward social justice as lived holiness if we engage in

spite, deceit, hypocrisy, envy, and carping criticism,

can we?  Honorable behavior builds up society and the body of Christ.  It might also get us into trouble and even cost us as much as our lives.  That is not fair, obviously.  But, if we are to suffer, may we do so for the sake of righteousness.  May we also refrain from causing or permitting anyone to suffer for the sake of righteousness.

And may we check ourselves daily for bad behaviors, such as those 1 Peter 2:1 lists.  The New Jerusalem Bible translators for 1 Peter did a wonderful job with 2:1;

carping criticism

stood out in my mind the first time I read that verse in this translation.  Alternative renderings include

slander

and

malicious talk

and

unkind words,

but I prefer

carping criticism.

Unfortunately, congregations are frequently hotbeds of

carping criticism.

I grew up in a series of congregations I did not choose.  Their characters varied greatly, but I recall some mainly for the

carping criticism

which took place there.  I am ashamed that I have engaged in

carping criticism

of others, not that all criticism is out-of-bounds; the canonical gospels record critical words of Jesus.  But I have carped.  In so doing I have sinned.  And I am not alone in that reality.

May both social injustice and

carping criticism

decrease exponentially, by grace and human cooperation with it.

KENNETH RANDOLPH TAYLOR

DECEMBER 2, 2011 COMMON ERA

THE FEAST OF CHANNING MOORE WILLIAMS, EPISCOPAL BISHOP IN CHINA AND JAPAN

THE FEAST OF JOHN BROWN, ABOLITIONIST

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http://blogatheologica.wordpress.com/2012/07/17/against-carping-criticism-and-social-injustice/

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Week of 8 Epiphany: Thursday, Year 2   13 comments

Above:  Jesus Healing the Blind Man (circa 1625-1650), by Eustache Le Sueur

Responsibilities

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 2:2-12 (Revised English Bible):

Like the newborn infants you are, you should be craving for pure spiritual milk so that you may thrive on it and be saved; for surely you have tasted that the Lord is good.

So come to him, to the living stone which was rejected by men but chosen by God and of great worth to him.  You also, as living stones, must be built up into a spiritual temple, and form a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.  For you will find in scripture:

I am laying in Zion a chosen corner-stone of great worth.

Whoever has faith in it will not be put to shame.

So for you who have faith it has great worth; but for those who have no faith

the stone which the builders rejected has become the corner-stone,

and also

a stone to trip over, a rock to stumble against.

They trip because they refuse to believe the word; this is the fate appointed for them.

But you are a chosen race, a royal priesthood, a dedicated nation, a people claimed by God for his own, to proclaim the glorious deeds of him who has called you out of darkness into his marvellous light.  Once you were not a people at all; but now you are God’s people.  Once you were outside his mercy; but now you are outside no longer.

Dear friends, I appeal to you, as aliens in a foreign land, to avoid bodily desires which make war on the soul.  Let your conduct among unbelievers be so good that, although they now malign you as wrongdoers, reflection on your good deeds will lead them to give glory to God on the day when he comes in judgement.

Psalm 100 (1979 Book of Common Prayer):

Be joyful in the LORD, all you lands;

serve the LORD with gladness

and come before his presence with a song.

Know this:  The LORD himself is God;

he himself has made us, and we are his;

we are the sheep of his pasture.

3 Enter his gates with thanksgiving;

go into his courts with praise;

give thanks to him and call upon his name.

4 For the LORD is good;

his mercy is everlasting;

and his faithfulness endures from age to age.

Mark 10:46-52 (Revised English Bible):

They came to Jericho; and as he was leaving the town, with his disciples and a large crowd, Bartimaeus (that is, son of Timaeus), a blind beggar, was seated at the roadside.  Hearing that it was Jesus of Nazareth, he began to shout,

Son of David, Jesus, have pity on me!

Many of the people told him to hold his tongue; but he shouted all the more,

Son of David, have pity on me.

Jesus stopped and said,

Call him;

so they called the blind man:

Take heart,

they said.

Get up; he is calling you.

At that he threw off his cloak, jumped to his feet, and came to Jesus.  Jesus said to him,

What do you want me to do for you?

The blind man answered,

Rabbi, I want my sight back.

Jesus said to him,

Go; your faith as healed you.

At once he recovered his sight and followed him on the road.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 8 Epiphany:  Thursday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/07/week-of-8-epiphany-thursday-year-1/

New Every Morning is the Love:

http://gatheredprayers.wordpress.com/2010/07/22/new-every-morning-is-the-love-by-john-keble/

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1 Peter 2:2-12 reminds us that being among the called of God brings with it responsibilities.  We have a divine calling, one bought at a high price to God and which requires much of us.  The grace is free, not cheap, to us.  And we who claim the label “Christian” are witnesses to and ambassadors of Christ.  How effective are we?  People being as diverse as they are, each of us will, even when we do everything properly (by grace, of course) not attract some people to Jesus, and might even drive some away.  If we are indeed doing everything properly at such a time, the result speaks volumes about the other person or persons, not us.  Not even Jesus had a 100% conversion rate, and he was perfect.

Part of our calling entails being mindful of our behavior.  This includes avoiding hypocrisy.  Over ten years ago, I heard a news story about a minister somewhere in the United States.  He was quite vocal about the evils of gambling for a long time.  Then, one day, somebody caught him gambling at a local casino.  His actions spoke louder than his words, belied them, and brought disgrace upon him and his cause.

Perhaps the most basic behavioral issue is the showing of mercy.  God has shown mercy on us and expects us to extend it to others.  Acting mercifully matters more than winning theological or political arguments, for it is living one’s stated faith.  Consider the story of Jesus, blind Bartimaeus, and the crowd.  If you were a member of the crowd, would you have been more likely to try to silence the blind man or to help him go to Jesus?

Answer the question honestly.  If your answer disturbs you, take that to God in contrition and repentance.

KRT

Week of 8 Epiphany: Wednesday, Year 2   10 comments

Above:  Christ Carrying the Cross, by El Greco

Love and Service, Not Status Seeking

NOT OBSERVED THIS YEAR

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Peter 1:17-2:1 (Revised English Bible):

If you say “Father” to him who judges everyone impartially on the basis of what they have done, you must live in awe of him during your time on earth.  You know well that it was nothing of passing value, like silver or gold, that bought your freedom from the futility of your traditional ways.  You were set free by Christ’s precious blood, blood like that of a lamb without mark or blemish.  He was predestined before the foundation of the world, but in this last period of time he has been revealed for your sake.  Through him you have come to trust in God who raised him from the dead and gave him glory, and so your faith and hope are fixed on God.

Now that you have been purified your souls by obedience to the truth until you feel sincere affection towards your fellow-Christians, love one another wholeheartededly with all your strength.  You have been born again, not of mortal but of immortal parentage, through the loving and enduring word of God.  As scripture says:

All mortals are like grass;

all their glory like the flower of the field;

the grass withers, the flower falls;

but the word of the Lord endures for evermore.

And this “word” is the gospel which we preached to you.

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind!

Psalm 147:13-21 (1979 Book of Common Prayer):

13  Worship the LORD, O Jerusalem;

praise your God, O Zion;

14  For he has strengthened the bars of your gates;

he has blessed your children within you.

15  He has established peace on your borders;

he satisfies you with the finest wheat.

16  He sends out his command to the earth,

and his word runs very swiftly.

17  He gives snow like wool;

he scatters hoarfrost like ashes.

18  He scatters his hail like bread crumbs;

who can stand against his cold?

19  He sends forth his word and melts them;

he blows with his wind, and the waters flow.

20  He declares his word to Jacob,

his statutes and his judgments to Israel.

21  He has not done so to any other nation;

to them he has not revealed his judgments.

Hallelujah!

Mark 10:32-45 (Revised English Bible):

They were on the road going up to Jerusalem, and Jesus was leading the way; and the disciples were filled with awe, while those who followed behind were afraid.  Once again he took the Twelve aside and began to tell them what was going to happen to him.

We are now going up to Jerusalem,

he said,

and the Son of Man will be handed over to the chief priests and the scribes; they will condemn him to death and hand him over to the Gentiles.  He will be mocked and spat upon, and flogged and killed; and three days afterwards, he will rise again.

James and John, the sons of Zebedee, approached him and said,

Teacher, we should like you to do us a favour.

He asked,

What is it you want me to do for you?

They answered,

Allow us to sit with you in your glory, one at your right hand and the other at your left.

Jesus said to them,

You do not understand what you are asking.  Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?

They answered,

We can.

Jesus said,

The cup that I drink you shall drink, and the baptism that I am baptized with shall be your baptism; but to sit on my right or on my left is not for me to grant; that honour is for those to whom it has already been assigned.

When the other ten heard this, they were indignant with James and John.  Jesus called them to him and said,

You know that among the Gentiles the recognized rulers lord it over their subjects, and the great make their authority felt.  It shall not be so with you; among you whoever wants to be great must be your servant, and whoever wants to be first must be the slave of all.  For the Son of Man did not come to be served but to serve, and to give his life as a ransom for many.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

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A Related Post:

Week of 8 Epiphany:  Wednesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/11/05/week-of-8-epiphany-wednesday-year-1/

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The reading from 1 Peter builds up to a great moral lesson:

Then away with all wickedness and deceit, hypocrisy and jealousy and malicious talk of any kind.

What would U.S. talk radio sound like without malicious talk?  How about the landscape of news channels on cable television?  On a more local level, how much better would relationships and congregational life be without wickedness, deceit, hypocrisy, jealousy, and malicious talk?

The path of discipleship is one of love and service, not living to argue and gain status.  Every other human being is a person God loves, one for whom Christ our Lord was born, lived, and died.  Every man is my brother, every woman my sister.  It is easy to despise those we do not understand, those from different cultures, those who follow a different religious tradition or none at all, and those with very different politics.  Yet God calls us to love each other as we love ourselves; this applies to everybody.

I need to hear and obey this command at least as much as any other person.  I have had only a handful of enemies, but they have been formidable.  Their actions have wrought havoc in my life. But even they (all men) have been my brothers in God.  By grace, may I think of them as such.  That is the only possible way I can succeed.

KRT