Archive for the ‘1 Samuel 4’ Tag

Devotion for Thursday and Friday Before the First Sunday After Epiphany, Year A (ELCA Daily Lectionary)   5 comments

8a35512v

Above:  Making Stew at the May Day Pageant, Siloam, Greene County, Georgia, May 1941

Photographer = Jack Delano

Image Source = Library of Congress

Reproduction Number = LC-USF33- 020878-M1

The Call of God

JANUARY 9 and 10, 2020

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God our Father, at the baptism of Jesus you proclaimed him your beloved Son

and anointed him with the Holy Spirit.

Make all who are baptized into Christ faithful to their calling

to be your daughters and sons,

and empower us with your Spirit,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 3:1-9 (Thursday)

1 Samuel 3:10-4:1a (Friday)

Psalm 29 (both days)

Acts 9:1-9 (Thursday)

Acts 9:10-19a (Friday)

+++++++++++++++++++++++++++++++++++++++++++++++++++

The voice of the Lord is mighty in operation;

the voice of the Lord is a glorious voice.

The voice of the Lord breaks the cedar trees;

the Lord breaks the cedars of Lebanon;

He makes Lebanon skip like a calf

and Sirion like a young wild ox.

–Psalm 29:4-6, The Book of Common Prayer (2004)

++++++++++++++++++++++++++++++++++++++++++++++++++

The daily lectionary from Evangelical Lutheran Worship (2006) pairs two stories of God calling people in extraordinary ways.  Most followers of God never hear a divine voice, much less get knocked to the ground by God.  But Samuel and Saul/St. Paul the Apostle had unusual experiences.  And both of them did great things for God.  Their legacies survive them long after they died.  Those last two facts regarding those men impress me the most.

My experience of God has been the opposite of dramatic.  I have never even had so much as a “born again” experience.  No, God, has dealt with me (and continues to do so) in a quiet, gradual manner punctuated with occasional periods of more noticeable activity.  In 2007, when the bottom fell out of my life, In felt God’s presence and activity more acutely, for I needed that different form of presence and activity then, for example.

My points are these:

  1. We all need God.
  2. God relates to people in a variety of ways.
  3. God relates to the same people differently over time.
  4. So nobody ought to assume that his or her experience of God is mandatory for everyone.
  5. Yet it is mandatory that we respond favorably to God and do great things for God.

The variety of these great things is part of the spice of Godly life.  What are the flavors you, O reader, God is calling you to contribute to the stew?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 3, 2013 COMMON ERA

THE FEAST OF ARTHUR CARL LICHTENBERGER, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF J. R. R. TOLKIEN, NOVELIST

THE FEAST OF JIMMY LAWRENCE, EPISCOPAL PRIEST

THE FEAST OF PRUDENCE CRANDALL, EDUCATOR

++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/09/06/the-call-of-god-2/

++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Week of 1 Epiphany: Thursday, Year 2   5 comments

Above:  Nazis and the Ark of the Covenant, in a screen capture from Raiders of the Lost Ark (1981)

Overconfidence and Misplaced Confidence

JANUARY 16, 2020

++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

+++++++++++++++++++++++++++++++++++

1 Samuel 4:1c-11 (Revised Standard Version–Second Catholic Edition):

Now Israel went out to battle against the Philistines; they encamped at Ebenezer, and the Philistines encamped at Aphek.  The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated by the Philistines, who slew about four thousand men on the field of battle.  And when the troops came to the camp, the elders of Israel said,

Why has the LORD put us to rout today before the Philistines?  Let us bring the ark of the covenant of the LORD here from Shiloh, that he may come among us from the power of our enemies.

So the people sent to Shiloh, and brought from there the ark of the covenant of the LORD of hosts, who is enthroned upon the cherubim; and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.

When the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded.  And when the Philistines heard the noise of the shouting, they said,

What does this great shouting in the camp of the Hebrews mean?

And when they learned that the ark of the LORD had come to the camp, the Philistines were afraid; for they said,

A god has come into the camp.

And they said,

Woe to us!  For nothing like this has happened before.  Woe to us!  Who can deliver us from the power of these mighty gods?  These are the gods who struck the Egyptians with every sort of plague in the wilderness.  Take courage, and acquit yourselves like men, O Philistines, lest you become slaves to the Hebrews as they have been to you; acquit yourselves like men and flight.

So the Philistines fought, and Israel was defeated, and they fled, every man to his home; and there was a very great slaughter, for there fell of Israel thirty thousand foot soldiers.  And the ark of God was captured; and the two sons of Eli, Hophni and Phinehas, were slain.

Psalm 44:7-14, 23-26 (1979 Book of Common Prayer):

7  Surely, you gave us victory over our adversaries

and put those who hate us to shame.

8  Every day we gloried in God,

and we will praise your Name for ever.

9  Nevertheless, we have rejected and humbled us

and do not go forth with our armies.

10  You have made us fall back before our adversary,

and our enemies have plundered us.

11  You have made us like sheep to be eaten

and have scattered us among the nations.

12  You are selling your people for a trifle

and are making no profit on the sale of them.

13  You have made us the scorn of our neighbors,

a mockery and derision to those around us.

14  You have made us a byword among the nations,

a laughing-stock among the peoples.

23  Awake, O Lord!  why are you sleeping?

Arise!  do not reject us for ever.

24  Why have you hidden your face

and forgotten our affliction and oppression?

25  We sink down into the dust;

our body cleaves to the ground.

26  Rise up, and help us,

and save us, for the sake of your steadfast love.

Mark 1:40-45 (Revised Standard Version–Second Catholic Edition):

And a leper came to him begging him, and kneeling said to him,

If you will, you can make me clean.

Moved with pity, he stretched out his hand and touched him, and said to him,

I will; be clean.

And immediately the leprosy left him, and he was made clean.  And he sternly charged him, and sent him away at once, and said to him,

See that you say nothing to any one; but go, show yourself to the priest, and offer for your cleansing what Moses commanded, for a proof to the people.

But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in the country; and people came to him from every quarter.

++++++++++++++++++++++++++

The Collect:

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

+++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of 1 Epiphany:  Thursday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/09/18/week-of-1-epiphany-thursday-year-1/

Matthew 8 (Parallel to Mark 1):

http://ordinarytimedevotions.wordpress.com/2010/12/13/week-of-proper-7-friday-year-1/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Samuel 3:1b sets the stage for this day’s reading from Chapter 4.  Consider this short text:

And the word of the LORD was rare in those days; there was no frequent vision.

The Ark of the Covenant was powerful, mysterious, revered, and feared object.  Many Israelites believed that its presence at a battle made their army invincible, and the Philistines, who were accustomed to thinking in polytheistic terms, feared that this was true.  But the Philistines fought through their fear while the Israelites went into battle with misplaced confidence.

What happened next?

  1. The Philistines discovered the power of the ark for themselves, so they returned it.
  2. Eli died.
  3. Samuel succeeded him as priest, prophet, and judge.

That summarizes the portion of 1 Samuel we will skip over in the lectionary.

Back to the main idea now…

The narrative of much of the Old Testament, written in the historically-themed books with the benefit of hindsight, is that YHWH smiles upon worshiping him alone (not as part of a pantheon) and working for social justice, much of which is economic.  God, in the Bible, frowns upon polytheism and economic exploitation.  Consider the words of Hebrew prophets in relation to why a Hebrew nations rises or falls.  The Hebrews were supposed to be a light to the nations; they were not supposed to blend in with them.

Yet, as we read in 1 Samuel 3:1b,

And the word of the LORD was rare in those days; there was no frequent vision.

Many in the Confederate States of America believed honestly that God had ordained the institution of slavery.  So, they thought, those who argued from the Bible against the Peculiar Institution were heretics, and God would surely grant the Confederacy victory in the Civil War.  The Confederacy’s loss therefore left many of these partisans puzzled.  Surely, they told themselves, slavery was still ordained by God, so maybe they had carried it out in the wrong way.  They were not only overconfident; they also had misplaced confidence.

In my nation, the United States of America, income inequality has become much more pronounced in the last few decades.  Ironically, many of the most Social Darwinian defenders of those who have aided and abetted this transfer of wealth are would-be theocrats, self-appointed experts in morality.  Yes, they are quick to condemn sins of the flesh yet oblivious to the sin of economic exploitation.  These are false prophets.  When they speak, the word of the LORD is not heard in the land; their religion is one variety of what Karl Marx understood correctly as the opiate of the masses.  Yet there is a true religion, one which is a liberator, not an opiate, of the masses.  Eli, Samuel, John the Baptist, Jesus of Nazareth, Paul of Tarsus, Francis of Assisi, Menno Simons, and Walter Rauschenbusch were prophets of this religion.  May we hear, understand, and obey, for the common good.  May we neither place in confidence in the wrong places nor become complacent.  And may God save us from ourselves.

KRT

http://blogatheologica.wordpress.com/2011/12/31/overconfidence-and-misplaced-confidence/