Archive for the ‘1 Timothy 4’ Tag

Devotion for the Fifth Sunday After the Epiphany, Year D (Humes)   2 comments

Above:  Christ Banishes Tradesmen from the Temple

Image in the Public Domain

Suffering

FEBRUARY 6, 2022

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Amos 6:1-7 or Proverbs 6:6-22

Psalm 118:1-14

1 Timothy 4:1-16

John 2:13-25

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These five readings, taken together, remind individuals, communities, and populations to obey God’s laws, keep its ethical mandate of mutuality under God, and not to be arrogant while idling in obliviousness to consequences of disobeying divine ethical standards.  The Assyrians were on their way in Amos 6.  False teachers were troublesome in 1 Timothy 4.  Sacred rituals were not talismans in John 2.

Keeping the ethical mandates from God is not a talisman either.  One who reads the Gospel of John should notice that Gospel’s placement of the “Temple Incident” (as scholars of the New Testament call it) at the beginning of Christ’s ministry.  Such a reader also notices that, according to the Gospel of John, different groups tried for years to kill Jesus throughout the Fourth Gospel.  If righteousness were a shield against negative consequences, Jesus would have been the safest person who ever lived.

Unfortunately, old, false ideas remain persistent.  (Old, true ideas persisting is positive, of course.)  The idea that one is suffering, therefore must have sinned, is false.  So is the proposition that one is prosperous and secure, therefore must have done something right and righteous.  How many times must one read the Gospel of John, ponder the life of Christ, and read accounts of martyrs before one understands this?

The rain falls on the just and the unjust.  Many of the wicked prosper.  Many of the righteous struggle and suffer.  It is not fair.  Life is not fair.  Nevertheless, actions do have consequences in this life and in the afterlife.  Sometimes we also suffer because of the actions of others.  The problem of suffering is too complex for simple answers.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2020 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF SAINT GIUSEPPINA NICOLI, ITALIAN ROMAN CATHOLIC NUN AND MINISTER TO THE POOR

NEW YEAR’S EVE

THE FEAST OF ROSSITER WORTHINGTON RAYMOND, U.S. NOVELIST, POET, HYMN WRITER, AND MINING ENGINEER

THE FEAST OF SAINT ZOTICUS OF CONSTANTINOPLE, PRIEST AND MARTYR, 351

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https://ordinarytimedevotions.wordpress.com/2020/12/31/devotion-for-proper-3-year-d-humes/

https://blogatheologica.wordpress.com/2020/12/31/suffering-part-vi/

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Devotion for Friday and Saturday Before the First Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Samuel Anoints David

Above:  Samuel Anoints David

Image in the Public Domain

The Call of God, Part II

JANUARY 8 and 9, 2021

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The Collect:

Holy God, creator of light and giver of goodness, your voice moves over the waters.

Immerse us in your grace, and transform us by your Spirit,

that we may follow after your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

1 Samuel 16:1-13 (Friday)

1 Kings 2:1-4, 10-12 (Saturday)

Psalm 29 (Both Days)

1 Timothy 4:11-16 (Friday)

Luke 5:1-11 (Saturday)

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The LORD shall give strength to his people;

the LORD shall give his people the blessing of peace.

–Psalm 29:11, The Book of Common Prayer (1979)

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The LORD shall give his strength and his bless of peace to his people to equip them to do that which he has called them to do.  What people do with that call and that blessing is not always with a faithful response to God, however.  Let us, O reader, consider King David, formerly a shepherd.  The work of a shepherd was crucial, so may nobody dismiss it.  Yet David had a greater destiny, to which God called him via Samuel.  Nevertheless, David had a dark side, which remained evident until his final advice to Solomon.  (The lectionary pericope from 1 Kings 2 omits the verses in which David gives advice to kill people.)  And the reigns of David and Solomon contained abuses of power.  Solomon existence because of an abuse of David’s power, in fact.  If David was truly a man after God’s own heart, I harbor reservations about the proverbial divine heart.

In the New Testament we read of Apostles and St. Timothy.  Sts. James and John (sons of Zebedee and first cousins of Jesus) and St. Simon Peter were fishermen.  That was an honest and necessary profession, but it was not their destiny.  They were, of course, flawed men (as all people have flaws), but they did much via the power of God.  The advice (in the name of St. Paul the Apostle) to St. Timothy not to let anyone dismiss him because of his youth applies to many people today.  God calls the young, the middle-aged, and the elderly.  God commissions and empowers people from a variety of backgrounds.  God is full of surprises.

Sometimes God surprises us in ways we dislike.  I think of a story which, if it is not true, ought to be.  In the late 1800s, in the United States, a lady on the lecture circuit of the Women’s Christian Temperance Union (WCTU) spoke in a certain town.  She completed her speech about how God wants people to avoid alcohol at all times.  Then entered the Q & A part of her presentation.  One man asked,

If what you say is true, how do you explain Jesus turning water into wine?

The speaker replied,

I would like him better if he had not done that.

Sometimes the call of God in our lives is to deal properly with ways in which God makes us uncomfortable.  (This presupposes the ability to discern from the reality of God and our inaccurate perceptions thereof, of course.)  If Jesus seems to agree with us all of the time, we are relating not to the real Jesus but to an imagined Christ we constructed for our convenience.  The genuine article is a challenging figure who should make us uncomfortable.  And we should seize the opportunity to grow spiritually regardless of any factor, such as age, experience, inexperience, or background.

KENNETH RANDOLPH TAYLOR

NOVEMBER 15, 2014 COMMON ERA

THE FEAST OF SAINT ALBERT THE GREAT, ROMAN CATHOLIC BISHOP OF REGENSBURG

THE FEAST OF JOHANN GOTTLOBB KLEMM, INSTRUMENT MAKER; DAVID TANNENBERG, SR., GERMAN-AMERICAN MORAVIAN ORGAN BUILDER; JOHANN PHILIP BACHMANN, GERMAN-AMERICAN MORAVIAN INSTRUMENT BUILDER; JOSEPH FERDINAND BULITSCHEK, BOHEMIAN-AMERICAN ORGAN BUILDER; AND TOBIAS FRIEDRICH, GERMAN MORAVINA COMPOSER AND MUSICIAN

THE FEAST OF MARGARET MEAD, ANTHROPOLOGIST

THE FEAST OF PHILIP WILLIAM OTTERBEIN, COFOUNDER OF THE CHURCH OF THE UNITED BRETHREN IN CHRIST

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https://blogatheologica.wordpress.com/2014/11/21/the-call-of-god-part-ii/

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