Archive for the ‘2 Kings 2’ Tag

Devotion for Transfiguration Sunday, Year B (Humes)   1 comment

Above:  Landscape with the Parable of the Sower, by Pieter Bruegel the Elder

Image in the Public Domain

Spiritual Journeys

FEBRUARY 23, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Kings 2:1-12

Psalm 50:1-6

2 Corinthians 4:3-6

Mark 8:34-9:13

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Pietism is an error-ridden system of thought.  One of its gravest mistakes is the rejection of ritualism, often due to a misinterpretation of Psalm 50.  The sacrificial system, commanded in the Law of Moses, is not the problem in Psalm 50.  No, the divorce between sacrifices and morality is the offense.  Mistaking sacrifices and other acts of public piety for a talisman is wrong.  People need to walk the walk, in other words.  Their acts of public piety will be genuine.

Speaking of sacrifices, the context of the Transfiguration in Mark 8-9 is the foretelling of the death and resurrection of Jesus.  The prose poetry of the account tells us of Elijah (representing the prophets) and Moses (representing the Law) appearing with the glorified Jesus.  This is, in context, an apocalyptic scene, as anyone steeped in the culture of Palestinian Judaism would have known.  The attempt to institutionalize such a moment is always misguided, for one should keep on moving with Jesus, toward Jerusalem.  Faith is a journey, not a permanent shrine.

My journey will not be identical to yours, O reader, nor should it be.  Our journeys will properly contain many of the same landmarks, though.  The destination will also be the same–God in Christ.

KENNETH RANDOLPH TAYLOR

JUNE 19, 2019 COMMON ERA

THE FEAST OF JAMES ARTHUR MACKINNON, CANADIAN ROMAN CATHOLIC PRIEST AND MARTYR IN THE DOMINICAN REPUBLIC

THE FEAST OF ALFRED RAMSEY, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF WILLIAM PIERSON MERRILL, U.S. PRESBYTERIAN MINISTER, SOCIAL REFORMER, AND HYMN WRITER

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https://blogatheologica.wordpress.com/2019/06/19/spiritual-journeys/

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Devotion for Monday and Tuesday After the Third Sunday of Advent, Year B (ELCA Daily Lectionary)   1 comment

Thermal Hot Spring

Above:  Thermal Hot Spring

Image in the Public Domain

A Spring of Living Water

DECEMBER 18, and 19, 2017

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the words of your prophets,

that, anointed by your Spirit, we may testify to your light;

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

1 Kings 18:1-18 (Monday)

2 Kings 2:9-22 (Tuesday)

Psalm 125 (Both Days)

Ephesians 6:10-17 (Monday)

Acts 3:17-4:4 (Tuesday)

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The scepter of the wicked shall not hold sway over  the land allotted to the just,

so that the just shall not put their hands to evil.

–Psalm 125:3, The Book of Common Prayer (1979)

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We believe in the Holy Spirit, the Lord, the giver life,

who proceeds from the Father and the Son.

–The Nicene Creed, in The Book of Common Prayer (1979), page 359

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The assigned readings for these two days, taken together, speak of prophets, water, and the reality of evil.

As St. Paul the Apostle reminds us, evil exists.  I harbor strong doubts regarding personalized evil (as in the Satan, the theology of which changes greatly within the pages of the Bible), but I am certain that evil exists.  King Ahab, whom the prophet Elijah accused correctly of troubling Israel, acted in evil ways toward others.

The theme of water also holds the readings together.  Water is essential for life.  The substance is especially precious in a barren wilderness.  Water occurs in the lection from 1 Kings in the context of a drought, which the text describes as divine punishment for idolatry.  The lesson from 2 Kings provides a mythological origin story for a freshwater spring crucial to agriculture.  The metaphor of a spring from the heart of Jesus occurs in the Gospel of John, where God (Yahweh) and Jesus are the sources of the Holy Spirit.  Yes, I know of disagreements regarding the proper interpretation and translation of John 7:38, but I defer to the overall context of the Johannine Gospel, in which the living water flows from God (Yahweh) or Jesus, not from the heart of any believer.

Jesus, who stands in chronological and spiritual lineage with the Hebrew prophets, invites each of us to take up his or her cross, follow him, and drink of the living water which flows from his heart.  That water surpasses the value of all substitutes.  May we drink deeply then act accordingly.

KENNETH RANDOLPH TAYLOR

OCTOBER 26, 2014 COMMON ERA

PROPER 25:  THE TWENTIETH SUNDAY AFTER PENTECOST

THE FEAST OF SAINT ALFRED THE GREAT, KING OF THE WEST SAXONS

THE FEAST OF SAINT CEDD, ROMAN CATHOLIC BISHOP OF LONDON

THE FEAST OF DMITRY BORTNIANSKY, COMPOSER

THE FEAST OF PHILLIP NICOLAI, JOHANN HEERMANN, AND PAUL GERHARDT, HYMN WRITERS

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http://blogatheologica.wordpress.com/2014/10/28/a-spring-of-living-water/

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Devotion for Saturday Before the Second Sunday After Epiphany, Year A (ELCA Daily Lectionary)   2 comments

V&A_-_Raphael,_The_Miraculous_Draught_of_Fishes_(1515)

Above:  The Miraculous Draught of Fishes, by Raphael

(Image in the Public Domain)

Called to Serve God

JANUARY 18, 2020

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The Collect:

Holy God, our strength and our redeemer,

by your Spirit hold us forever, that through your grace we may

worship you and faithfully serve you,

follow you and joyfully find you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

1 Kings 19:19-21

Psalm 40:1-11

Luke 5:1-11

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He has put a new song in my mouth,

a song of praise to our God;

many shall see and fear

and put their trust in the Lord.

–Psalm 40:3, The Book of Common Prayer (2004)

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The ELCA Daily Lectionary of 2006 pairs two stories of people called to discipleship.  First we read of Elisha leaving his family behind to follow Elijah.  Then we have an account of Jesus calling his first several Apostles, already acquainted with him.  Sts. James and John, sons of Zebedee, were our Lord’s cousins through St. Mary’s sister.  And St. Simon (Peter) was their business partner whose mother-in-law Jesus had cured in the previous chapter.

None of these men (except Jesus) were perfect.  St. Simon Peter was quick to speak before he thought sufficiently.  The brothers jostled for positions of privilege in the Kingdom of God.  And Elisha, as Walter Harrelson wrote n the 1962 Encyclopedia Americana,

offered no word of protest against Jehu’s bloody purge of Ahab’s 70 sons and others of his kin, of Ahaziah’s 42 brethren, and of the worshipers of Baal (II Kings 10).

And he

cursed playful children for mocking him, whereupon bears devoured them (II Kings 2:23-24).

–Volume 10, page 214

Yet, as Harrelson notes, Elisha also showed mercy on Syrian captives, healed Naaman, and cared about the common people of the kingdom.  The good came mixed with the bad.

Elisha and the Apostles did much that was great in the name of God.  They changed the world the better.  And so can I.  So can you, O reader.  The same power which flowed through them is available to us.  We can be effective instruments of God by divine grace.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2013 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT BISHOP

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http://blogatheologica.wordpress.com/2013/09/06/called-to-serve-god/

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Last Sunday after the Epiphany, Year B   7 comments

Above: Church of the Transfiguration, Mount Tabor

Jesus, Who Was and Is Superior to His Persecutors

FEBRUARY 11, 2018

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2 Kings 2:1-12 (New Revised Standard Version):

Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha,

Stay here; for the LORD has sent me as far as Bethel.

But Elisha said,

As the LORD lives, and as you yourself live, I will not leave you.

So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him,

Do you know that today the LORD will take your master away from you?

And he said,

Yes, I know; keep silent.

Elijah said to him,

Elisha, stay here; for the LORD has sent me to Jericho.

But he said,

As the LORD lives, and as you yourself live, I will not leave you.

So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him,

Do you know that today the LORD will take your master away from you?

And he answered,

Yes, I know; be silent.

Then Elijah said to him,

Stay here; for the LORD has sent me to the Jordan.

But he said,

As the LORD lives, and as you yourself live, I will not leave you.

So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

When they had crossed, Elijah said to Elisha,

Tell me what I may do for you, before I am taken from you.

Elisha said,

Please let me inherit a double share of your spirit.

He responded,

You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.

As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out,

Father, father! The chariots of Israel and its horsemen!

But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

Psalm 50:1-6 (1979 Book of Common Prayer):

1  The LORD, the God of gods, has spoken;

he has called the earth from the rising of the sun to its setting.

2  Out of Zion, perfect in its beauty,

God reveals himself in glory.

3  Our God will come and will not keep silence;

before him there is a consuming flame,

and round about him a raging storm.

4  He calls the heavens and the earth from above

to witness the judgment of his people.

5  “Gather before me my loyal followers,

those who have made a covenant with me

and sealed it with sacrifice.”

6  Let the heavens declare the rightness of his cause;

for God himself is judge.

2 Corinthians 4:3-6 (New Revised Standard Version):

Even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. For it is the God who said,

Let light shine out of darkness,

who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

Mark 9:2-9 (New Revised Standard Version):

Six days later, Jesus took with him Peter and James and John, and led them up a high mountain apart, by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no one on earth could bleach them. And there appeared to them Elijah with Moses, who were talking with Jesus. Then Peter said to Jesus,

Rabbi, it is good for us to be here; let us make three dwellings, one for you, one for Moses, and one for Elijah.

He did not know what to say, for they were terrified. Then a cloud overshadowed them, and from the cloud there came a voice,

This is my Son, the Beloved; listen to him!

Suddenly when they looked around, they saw no one with them any more, but only Jesus.

As they were coming down the mountain, he ordered them to tell no one about what they had seen, until after the Son of Man had risen from the dead.

The Collect:

O God, who before the passion of your only ­begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Some Related Posts:

Last Sunday after the Epiphany, Year A:

https://adventchristmasepiphany.wordpress.com/2010/11/07/last-sunday-after-the-epiphany-year-a/

O Wondrous Type, O Vision Fair:

http://gatheredprayers.wordpress.com/2011/03/05/o-wondrous-type-o-vision-fair/

Feast of the Transfiguration:

http://neatnik2009.wordpress.com/2010/06/13/feast-of-the-transfiguration-of-jesus-august-6/

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One of the recurring themes in Mark 9 is that Jesus was quite powerful.  That theme is evident in Mark’s account of the Transfiguration.  Isolating this passage and lifting it out of its textual context hides what occurs around it.  Namely, Jesus has just said to take up one’s cross.  And, a few verses later, he predicts his own passion again.

Jesus is on the way to his death and resurrection, the latter of which reaffirms a major point of the Transfiguration:  Jesus, regardless of any appearances to the contrary, is far more powerful than any persecutor or empire.

I feel succinct today, so leave you, O reader, with that thought, as well as with this one:  Jesus remains more powerful than any persecutor.  Thanks be to God!

KRT

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