Archive for the ‘2 Kings 20’ Tag

Devotions for Christmas Eve, Years A, B, C, and D (Humes)   3 comments

Nativity of Christ

Above:  Nativity of Christ

Image in the Public Domain

With Equity and Justice for All

DECEMBER 24, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 9:2-7

Psalm 96

Titus 2:11-14

Luke 2:1-20

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Christmas and Easter remind me of graduation in a way; orations at each of these events are usually rehashes of old material.  That is not necessarily negative, of course.  Ministers, of all people, must be keenly aware that they are delivering Christmas or Easter sermon #9, frequently repeated.  How can reality be otherwise?

Isaiah 9:2-7 (or 9:1-6, if one is Jewish, Roman Catholic, or Eastern Orthodox) is a familiar passage.  Like so many familiar passages, it contains subtexts one might easily ignore when going on autopilot.  Depending on how one reads Hebrew verb tenses, the ideal king described is most likely Hezekiah (reigned 727/715-698/687 B.C.E.), son of Ahaz.  One can read of Hezekiah in 2 Kings 18-20 and 2 Chronicles 29-32.  One finds, however, that Hezekiah, although pious, was a deeply flawed man.  The ideal king of the Davidic Dynasty, then, remains a hoped-for figure for many.  Christian tradition identifies this prophecy with Jesus, born in Luke 2.

God is the King of the Earth, and salvation is available to all people, we read.  Yet we know that many people refuse and will reject that offer.  We also know that grace, although free to us, is never cheap to us, if it is to be effective.  Divine generosity to us imposes certain moral obligations upon us.  We have mandates, for example, to love our neighbors as we love ourselves.  That high calling leads to legal jeopardy sometimes, especially when the “king,” regardless of title, does not strive to be an ideal ruler and certainly falls far short of that standard.

Amid the reigns of wicked potentates and exploitative economic-judicial-educational systems I write

Merry Christmas!

to all of you.  Remember that God is in charge and will judge people with equity and justice.  That is good news for some and terrifying news for others.

KENNETH RANDOLPH TAYLOR

MARCH 16, 2018 COMMON ERA

THE FEAST OF SAINTS ADALBALD OF OSTEVANT, RICTRUDIS OF MARCHIENNES, AND THEIR RELATIONS

THE FEAST OF SAINT ABRAHAM KUDUNAIA, ROMAN CATHOLIC HERMIT; AND SAINT MARY OF EDESSA, ROMAN CATHOLIC ANCHORESS

THE FEAST OF SAINT JOHN CACCIAFRONTE, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND MARTYR

THE FEAST OF SAINT MEGINGAUD OF WURZBURG, ROMAN CATHOLIC MONK AND BISHOP

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https://blogatheologica.wordpress.com/2018/03/16/with-equity-and-justice-for-all/

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Devotion for Friday and Saturday Before the Seventh Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Hezekiah

Above:  King Hezekiah

Image in the Public Domain

Short-Term Thinking

NOT OBSERVED IN 2015

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The Collect:

Almighty God, in signs and wonders your Son revealed the greatness of your saving love.

Renew us with your grace, and sustain us by your power,

that we may stand in the glory of your name,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 25

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The Assigned Readings:

Isaiah 38:1-8 (Friday)

Isaiah 39:1-8 (Saturday)

Psalm 41 (Both Days)

Hebrews 12:7-13 (Friday)

Luke 4:38-41 (Saturday)

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By this I know that you are pleased with me;

because my enemy has not triumphed over me.

But you have upheld me because of my integrity,

and set me in your presence forever.

–Psalm 41:11-12, The New Revised Standard Version (1989)

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That text functions as a counterpart to the story of King Hezekiah of Judah, as we read it in Isaiah 38-39 and 2 Kings 20.

In the lectionary we read of two main healings–one of King Hezekiah and the other of St. Simon Peter’s mother-in-law.  The former seemed not to have improved spiritually.  In fact, he acted recklessly, showing off for a Chaldean/Neo-Babylonian envoy seeking an ally against Assyria.  This happened about a century (maybe a little more than, perhaps slightly less than) before that would-be ally ended the existence of the Kingdom of Judah.  The monarch took comfort that he would be dead by then.  St. Simon Peter’s mother-in-law, however, extended hospitality to her house guests.

As Hebrews 12:7-13 reminds us, God disciplines people for their own good.  Healing and holiness follow in that divine plan.  Some people are oblivious, however; Hezekiah comes to mind immediately.

Hezekiah answered, “The word of the LORD which you have spoken is good,” for he was thinking to himself that peace and security would last out his lifetime.

–2 Kings 20:19, The Revised English Bible (1989)

Such self-interest does not indicate proper concern for others, especially those of the future.  This kind of short-term thinking is what damages the planet and ravages ecosystems.  Future generations and members of other species will pay the high price for a lack of concern and imagination and for the quest for convenience and immediate gratification in the present day.  But we, unlike Hezekiah, will pay part of the price for our folly also.  Are we not supposed to be stewards of blessings, including the Earth?  Should we not extend hospitality to those around us and those not yet born?

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2014 COMMON ERA

THE FOURTH DAY OF ADVENT, YEAR B

THE FEAST OF SAINT MARUTHAS, ROMAN CATHOLIC BISHOP OF MAYPHERKAT AND MISSIONARY TO PERSIA

THE FEAST OF SAINT BERNARD OF PARMA, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY TO ASIA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

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https://blogatheologica.wordpress.com/2014/12/06/short-term-thinking/

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