Archive for the ‘Acts 8’ Tag

Devotion for the Third Sunday After the Epiphany (Ackerman)   1 comment

Above:   The Prophet Balaam and the Angel, by John Linnell

Image in the Public Domain

Grace:  Free, Not Cheap

JANUARY 26, 2020

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 22:22-35; 23:7-12

Psalm 56:10-13

Acts 8:9-13, 18–25

Mark 4:21-23

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In God the LORD, whose word I praise,

in God I trust and will not be afraid,

for what can mortals do to me?

I am bound by the vow I made to you, O God;

I will present to you thank-offerings;

For you have rescued my soul from death and my feet from stumbling,

that I may walk before God in the light of the living.

–Psalm 56:10-13, The Book of Common Prayer (1979)

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Grace is free yet certainly not cheap.  Also, most, if not all people might have their price, but God has none.  We find this theme in Numbers 22 and 23, in which Balaam, despite having his price, obeys God.  We also find this theme in Acts 8, in which Simon Magus offers to purchase the Holy Spirit, succeeding in giving us the word “simony.”

The attitude in Psalm 56:10-13 is preferable:  Be loyal to God.  And, as we read in Mark 4, what we put in determines what we get out.  Grace is free yet not cheap; it requires much of us.

KENNETH RANDOLPH TAYLOR

MAY 2, 2017 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

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https://blogatheologica.wordpress.com/2017/05/02/grace-free-not-cheap/

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Devotion for Thursday, Friday, and Saturday Before the Second Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   3 comments

Death of Simon Magus

Above:  The Death of Simon Magus

Image in the Public Domain

Grace, Demanding Faithful Responses, Part I

JANUARY 17, 18, and 19, 2019

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The Collect:

Lord God, source of every blessing,

you showed forth your glory and led many to faith by the works of your Son,

who brought gladness and salvation to his people.

Transform us by the Spirit of his love,

that we may find our life together in him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Jeremiah 3:1-5 (Thursday)

Jeremiah 3:19-25 (Friday)

Jeremiah 4:1-4 (Saturday)

Psalm 36:5-10 (All Days)

Acts 8:18-24 (Thursday)

1 Corinthians 7:1-7 (Friday)

Luke 11:14-23 (Saturday)

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Like a generous host you give them their fill of good food from your larder.

From your lovely streams which bring such pleasure you give them water to drink.

–Psalm 36:9, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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That is true, of course, so idolatry is especially galling.  Marriage, a literal matter in 1 Corinthians 7, is a metaphor in Jeremiah 3 and 4, where whoring becomes a metaphor for idolatry.  A relationship with God is intimate, this language tells us.

One of the themes in the Gospel of Mark, no part of which we read today, is that those who think they are insiders might actually be outsiders.  That theme applies to our Lord and Savior’s accusers in Luke 11; he was never in league with evil.  The fact that a person who knew Jesus could not recognize that reality speaks badly of that individual.  Jesus was no more in league with evil than Simon Magus could purchase the Holy Spirit, the offer to do which led to a quotable rebuke:

May your silver be lost for ever, and you with it, for you think that money could buy what God has given for nothing!  You have no share, no part, in this:  God can see how your heart is warped.  Repent of this wickedness of yours, and pray to the LORD that this scheme of yours may be forgiven; it is plain to me that you are held in the bitterness of gall and the chains of sin.

–Acts 8:20b-23, The New Jerusalem Bible (1985)

From that incident came the word “simony.”

Grace is free yet not cheap.  We can never purchase or earn it, but we can respond favorably to it.  Grace demands concrete evidence of its presence, as measured in deeds, which flow from attitudes.  Do we love our neighbors as we love ourselves?  I prefer that standard to any Pietistic list of legalistic requirements.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 27, 2015 COMMON ERA

PROPER 21:  THE EIGHTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT LEOBA, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF THE INAUGURATION OF THE CHURCH OF SOUTH INDIA, 1947

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https://blogatheologica.wordpress.com/2015/09/27/grace-demanding-faithful-responses-part-i/

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Devotion for Thursday Before the First Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Eli and Samuel

Above:  Eli and Samuel, by John Singleton Copley

Image in the Public Domain

The Call of God, Part I

JANUARY 4, 2018

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The Collect:

Holy God, creator of light and giver of goodness, your voice moves over the waters.

Immerse us in your grace, and transform us by your Spirit,

that we may follow after your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

1 Samuel 3:1-21

Psalm 29

Acts 9:10-19a

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Pay tribute to Yahweh, you sons of God,

tribute to Yahweh of glory and power,

tribute to Yahweh of the glory of his name,

worship Yahweh in his sacred court.

–Psalm 29:1-3, The Jerusalem Bible (1966)

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The readings for today tell stories of God calling people to pursue a faithful and risky path.  This command to embark upon a new course was for the benefit of others and the glory of God.  If any of the three people on whom these lessons focus had refused to obey and not recanted, God could have found someone else willing to obey, but he who would have refused in such a counterfactual situation would have been worse off spiritually.

We begin in 1 Samuel 3, the account of God’s call to the young Samuel.  The boy was living at Shiloh, with the priest Eli as his guardian.  Paula J. Bowes, author of the Collegeville Bible Commentary volume (1985) on the books of Samuel, noticed the literal and metaphorical levels of meaning in the text:

The picture of Eli as asleep and practically blind describes Israel’s state in relation to the Lord.  The lamp of God, that is, God’s word, is almost extinguished through the unworthiness of the officiating priests.  The Lord ignores Eli and calls directly to the boy Samuel to receive this divine word….Samuel is the faithful, chosen priest who will soon replace the unfaithful and rejected house of Eli.

–Page 15

Eli had the spiritual maturity to accept the verdict of God.  Repeating that judgment was obviously uncomfortable for the boy, who might have been uncertain of how the priest would take the news.

Acts 9 contains an account of the transformation of Saul of Tarsus into St. Paul the Apostle.  Saul, unlike young Samuel, understood immediately who was speaking to him.  Ananias of Damascus also heard from God and, after a brief protest, obeyed.  Thus Ananias abetted the spiritual transformation of Saul into one of the most influential men in Christian history.  The summons to do so met with reasonable fear, however, for Saul had been a notorious persecutor of earliest Christianity.  How was Ananias supposed to know beforehand that Saul had changed?  Ananias had to trust God.  And St. Paul suffered greatly for his obedience to God; he became a martyr after a series of imprisonments, beatings, and even a shipwreck.

Gerhard Krodel, author of the Proclamation Commentaries volume (1981) on the Acts of the Apostles, wrote that Chapter 8 ends with an account of the breaking down of a barrier and that Chapter 9 opens with another such story.  Acts 8 closes with the story of St. Philip the Deacon (not the Apostle) converting the Ethiopian eunuch, a Gentile.  St. Paul had to deal with understandable suspicion of his bona fides after his conversion in Acts 9.  Later in the book he inaugurated his mission to the Gentiles–the breaking down of another barrier.

I have never heard the voice of God.  On occasion I have noticed a thought I have determined to be of outside origin, however.  Usually these messages have been practical, not theological.  For example, about fourteen years ago, I knew in an instant that I should put down the mundane task I was completing and move my car.  I had parked it under a tree, as I had on many previous days, but something was different that day.  So I moved my car to a spot where only open sky covered it.  Slightly later that day I looked at the spot where my car had been and noticed a large tree limb on the ground.  Last year I knew that I should drive the route from Americus, Georgia, back to Athens, Georgia, without stopping.  So I did.  I parked the car at my front door and proceeded to unload the vehicle.  When I went outside to move the car to the back parking lot, the vehicle would not start, for my ignition switch needed work.  But I was home, safe.  Yes, God has spoken to me, but not audibly and not to tell me to become a great priest or evangelist.

My experience of God has been subtle most of the time.  At some time during my childhood God entered my life.  This happened quietly, without any dramatic event or “born again” experience.  God has been present, shaping me over time.  At traumatic times I have felt grace more strongly than the rest of the time, but light is more noticeable amid darkness than other light.  Grace has been present during the good times also.  Not everybody who follows God will have a dramatic experience of the divine.  So be it.  May nobody who has had a dramatic experience of the divine insist that others must have one too.

Yet God does call all the faithful to leave behind much that is comfortable and safe.  Breaking down human-created barriers to God is certain to make one unpopular and others uncomfortable, is it not?  It contradicts “received wisdom” as well as psychological and theological categories.  Anger and fear are predictable reactions which often lead to violence and other unfortunate actions.  Frequently people commit these sins in the name of God.

The call of God is to take risks, break down artificial barriers, and trust God for the glory of God and the benefit of others.  Along the way one will reap spiritual benefits, of course.  Wherever God leads you, O reader, to proceed, may you go there.

KENNETH RANDOLPH TAYLOR

NOVEMBER 15, 2014 COMMON ERA

THE FEAST OF SAINT ALBERT THE GREAT, ROMAN CATHOLIC BISHOP OF REGENSBURG

THE FEAST OF JOHANN GOTTLOBB KLEMM, INSTRUMENT MAKER; DAVID TANNENBERG, SR., GERMAN-AMERICAN MORAVIAN ORGAN BUILDER; JOHANN PHILIP BACHMANN, GERMAN-AMERICAN MORAVIAN INSTRUMENT BUILDER; JOSEPH FERDINAND BULITSCHEK, BOHEMIAN-AMERICAN ORGAN BUILDER; AND TOBIAS FRIEDRICH, GERMAN MORAVINA COMPOSER AND MUSICIAN

THE FEAST OF MARGARET MEAD, ANTHROPOLOGIST

THE FEAST OF PHILIP WILLIAM OTTERBEIN, COFOUNDER OF THE CHURCH OF THE UNITED BRETHREN IN CHRIST

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https://blogatheologica.wordpress.com/2014/11/21/the-call-of-god-part-i/

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Devotion for Monday and Tuesday After the Second Sunday After Epiphany, Year A (ELCA Daily Lectionary)   7 comments

The baptism of the Eunuch *oil on panel *64 x 47.5 cm *signed b.r.: RH 1626

Above:  The Baptism of the Eunuch, by Rembrandt Van Rijn

Image in the Public Domain

Divine Grace and Mutual Responsibility

JANUARY 20 and 21, 2020

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The Collect:

Holy God, our strength and our redeemer,

by your Spirit hold us forever, that through your grace we may

worship you and faithfully serve you,

follow you and joyfully find you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Exodus 12:1-13, 21-28 (Monday)

Isaiah 53:1-12 (Tuesday)

Psalm 40:6-17 (both days)

Acts 8:26-40 (Monday)

Hebrews 10:1-4 (Tuesday)

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O Lord my God,

great are the wonderful things you have done,

and the things you have in mind for us:

there is none to be compared with you.

I would proclaim them and speak of them:

but they are more than can be numbered.

–Psalm 40:6-7, A New Zealand Prayer Book (1989)

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The laws of God which are written on hearts and minds are laws of grace, love, and responsibility for and to each other.  They are laws of love for and responsibility to God.  The essence of them is to love God fully and others as ourselves.  The rest is commentary–mostly culturally-specific commentary–examples (bound by time, space and circumstances) of universal principles.  Therefore to become so fixated on examples as to ignore or minimize the universal principles is to miss the point and fall into legalism.

This internalized covenant is for all people, not that everyone embraces it or will do so.  It is for Hebrews and Gentiles alike.  It is for those like us and those quite different from us.  It is as much as for Hebrews as it was for a confused Ethiopian eunuch who needed a good catechist.  Fortunately, God sent him one.

The reading from Exodus speaks of the Passover meal instructions and of the importance of blood in deliverance–the latter being a theme in other readings for these days.  In the case of the Passover, the blood protected the Hebrews not from their own sins, but those of Egyptians.  This is a point which one might overlook out of imagined familiarity with the text.  Anyhow, the metaphor of the Passover as applied to Jesus (perhaps most explicitly applied to Jesus in the Gospel of John, where he dies on Passover itself–is the sacrificial lamb) carries meaning beyond just saving us from ourselves–from our sins.

A traditional American hymn speaks of

What wondrous love

that

caused the Lord of bliss

to

lay aside his crown for my soul.

May we–you, O reader, and I–respond favorably to that grace with heart and mind engaged fully, giving neither short shrift.  May we understand correctly and act accordingly, helping others to whom God sends us and others whom God sends to us, to do likewise.  For we are all responsible to and for each other.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2013 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT BISHOP

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http://blogatheologica.wordpress.com/2013/09/06/divine-grace-and-mutual-responsibility/

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Devotion for Tuesday and Wednesday After the First Sunday After Epiphany, Year A (ELCA Daily Lectionary)   6 comments

Пророк_Иеремия,_Микеланжело_Буонаротти

Above:  Jeremiah, from the Ceiling of the Sistine Chapel, by Michelangelo

(Image in the Public Domain)

Instruments of God

JANUARY 14 and 15, 2020

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The Collect:

O God our Father, at the baptism of Jesus you proclaimed him your beloved Son

and anointed him with the Holy Spirit.

Make all who are baptized into Christ faithful to their calling

to be your daughters and sons,

and empower us with your Spirit,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Jeremiah 1:4-10 (Tuesday)

Isaiah 51:1-16 (Wednesday)

Psalm 89:5-37 (both days)

Acts 8:4-13 (Tuesday)

Matthew 12:15-21 (Wednesday)

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Blessed are the people who know the shout that acclaims you:

the people also walk in the light of your presence.

They rejoice in your name all the day long:

and because of your righteousness they are exalted.

For you are their glory and their strength:

and through your favour our heads are lifted high.

Truly the Lord is our shield:

the Holy One is our sovereign.

–Psalm 89:15-18, A New Zealand Prayer Book (1989)

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These readings teach about sacred vocation–the vocation to walk with God, to be a light in the world, and even to convert adversaries when possible.  It is a vocation which one ignores at the peril of oneself and the health of one’s society.  Indeed, society is just people, so enough people can change society.

And, if one feels unqualified, that is because one is not qualified for the great tasks God has assigned to one.  Jeremiah was young.  Gideon’s army was too small.  The eleven surviving Apostles had feet of clay.  St. Paul the Apostle had a difficult personality.  Rahab was a prostitute.  And Jacob/Israel was a trickster.  I could continue, but I trust that I have made my point plainly.

Each of us has weaknesses and strengths inside self.  And each of us has access to a much greater strength–God, who works through people much of the time.  Furthermore, strengths can emerge from weaknesses.  If that is not evidence of grace, I do not know what is.

So, O reader, what is God calling and empowering you to do?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 3, 2013 COMMON ERA

THE FEAST OF ARTHUR CARL LICHTENBERGER, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF J. R. R. TOLKIEN, NOVELIST

THE FEAST OF JIMMY LAWRENCE, EPISCOPAL PRIEST

THE FEAST OF PRUDENCE CRANDALL, EDUCATOR

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http://blogatheologica.wordpress.com/2013/09/06/instruments-of-god/

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Devotion for December 26, Year A (ELCA Daily Lectionary)   4 comments

Paolo_Uccello_-_Stoning_of_St_Stephen_-_WGA23196

Above:  The Stoning of Saint Stephen, by Paolo Uccello

Causes and Consequences of Persecution

DECEMBER 26, 2019

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The Collect:

Almighty God, you gave your only Son to take on our human nature

and to illumine the world with your light.

By your grace adopt us as your children and enlighten us with your Spirit,

through Jesus Christ, our Redeemer and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Wisdom of Solomon 4:7-15

Psalm 148

Acts 7:59-8:8

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Kings of the earth and all peoples,

princes and all rulers of the world;

Young men and women, old and young together;

let them praise the name of the Lord.

–Psalm 148:11-12, The Book of Common Prayer (2004)

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Why do the righteous experience persecution?  That question gets to the point of human priorities of the negative sort.  Sometimes we humans know that doing x is wrong and do it anyway, so those who point this fact out to us prove terribly inconvenient and annoying.  And, on other occasions, we mistake evil for good, so we think that we are working righteousness when the opposite is true.  Self-delusions and corrupt cultural influences can explain much of that.  And there is the deeper question of violence, especially that committed for allegedly righteous purposes.  The stoning of St. Stephen, whose feast this is, was consistent with the penalty for leading people astray, according to the Law of Moses.  But he was not leading people astray.

The Wisdom of Solomon lection wrestles with the reality of righteous people dying prematurely.  God delivered them from wickedness, the text says.  The fact of such persecution does not mean that God does not watch over the holy ones, it tells us.  In other words, God is still all-powerful and will win in the end.  And, in Acts 7:59-8:8, God worked mightily through the church despite human attempts to disrupt the nascent movement.  God won.

It is difficult to hear that what one has assumed to be true, good, and righteous–from the Temple System to slavery to racial segregation to a host of other offenses–is actually neither.  Such an epiphany, should it dawn upon one, would disorientate one spiritually.  Courageous people correct their courses.  Merely tolerant ones reject the message yet refrain from committing or supporting reprisals against critics.  And small-minded, frightened people resort to violence to confirm their delusional notions of righteousness or approve of such violence on the part of others.

But God will win.  Thanks be to God!

KENNETH RANDOLPH TAYLOR

JULY 18, 2013 COMMON ERA

THE FEAST OF ARTHUR PENRHYN STANLEY, ANGLICAN DEAN OF WESTMINSTER AND HYMN WRITER

THE FEAST OF BARTOLOME DE LAS CASAS, WITNESS FOR SOCIAL JUSTICE

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http://blogatheologica.wordpress.com/2013/07/24/causes-and-consequences-of-persecution/

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First Sunday after the Epiphany: The Baptism of Our Lord, Year C   4 comments

Above:  The Holy Spirit as a Dove

Receive the Holy Spirit

JANUARY 13, 2019

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Isaiah 43:1-7 (Revised Standard Version–Second Catholic Edition):

But now thus says the LORD, he who created you, O Jacob,

he who formed you, O Israel:

Fear not, for I have redeemed you;

I have called you by name, you are mine.

When you pass through the waters I will be with you;

and through the rivers, they shall not overwhelm you;

when you walk through fire you shall not be burned,

and the flame shall not consume you.

For I am the LORD your God,

the Holy One of Israel, your Savior.

I give Egypt as your ransom,

Ethiopia and Seba in exchange for you.

Because you are precious in my eyes,

and honored, and I love you,

I give men in return for you,

peoples in exchange for your life.

Fear not, for I am with you;

I will bring your offspring from the east,

and from the west I will gather you;

I will say to the north, Give up,

and o the south, Do not withhold;

bring my sons from afar

and my daughters from the end of the earth,

every one who is called by my name,

whom I have created for my glory,

whom I formed and made.

Psalm 29 (1979 Book of Common Prayer):

Ascribe to the LORD, you gods,

ascribe to the LORD glory and strength.

Ascribe to the LORD the glory due his name;

worship the LORD in the beauty of holiness.

3 The voice of the LORD is upon the waters;

the God of glory thunders;

the LORD is mighty upon the waters.

4 The voice of the LORD is a powerful voice;

the voice of the LORD is a voice of splendor.

The voice of the LORD breaks the cedar trees;

the LORD breaks the cedars of Lebanon;

6 He makes Lebanon skip like a calf,

and Mount Hermon like a young wild ox.

The voice of the LORD splits the flames of fire;

the voice of the LORD shakes the wilderness;

the LORD shakes the wilderness of Kadesh.

The voice of the LORD makes the oak trees writhe

and strips the forest bare.

9 And in the temple of the LORD

all are crying, “Glory!”

10 The LORD sits enthroned above the flood;

the LORD sits enthroned as King for evermore.

11 The LORD shall give strength to his people;

the LORD shall give his people the blessing of peace.

Acts 8:14-17 (Revised English Bible):

When the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent off Peter and John, who went down there and prayed for the converts, asking that they might receive the Holy Spirit.  Until then the Spirit had not come upon any of them, they had been baptized into the name of the Lord Jesus, that and nothing more.  So Peter and John laid their hands on them, and they received the Holy Spirit.

Luke 3:15-17, 21-22 (Revised Standard Version–Second Catholic Edition):

As the people were in expectation, all men questioned in their hearts concerning John, whether perhaps he were the Christ.  John answered them all,

I baptize you with water; but he who is mightier than I is coming; the thong of whose sandals I am not worthy to untie; he will baptize you with the Holy Spirit and with fire.  His winnowing fork is in his hand, to clear his threshing floor, and to gather the wheat into his granary, but the chaff he will burn with unquenchable fire.

Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven,

You are my beloved Son; with you I am well pleased.

The Collect:

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

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Some Related Posts:

Baptism of Jesus:  Prayers:

http://gatheredprayers.wordpress.com/2010/07/18/baptism-of-jesus-prayers/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2010/12/22/prayer-of-praise-and-adoration-for-the-first-sunday-after-epiphany-the-baptism-of-our-lord/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/12/22/prayer-of-confession-for-the-first-sunday-after-epiphany-the-baptism-of-our-lord/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2010/12/22/prayer-of-dedication-for-the-first-sunday-after-epiphany-the-baptism-of-our-lord/

When Jesus Came to Jordan:

http://gatheredprayers.wordpress.com/2011/11/19/when-jesus-came-to-jordan/

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Water can be threatening.  People have drowned in it.  Sometimes water has flooded, causing great devastation.  Yet water is essential to life; those who dwell in the desert know this well.  An insufficient supply of drinkable water causes death, but too much water can have the same effect.  Yet just enough is healthy.

And water played a vital role in the history of the Jews.  The passage through the Sea of Reeds during the Exodus from Egypt marked the birth of the Hebrew nation.  Episcopal baptismal rituals refer to the Exodus, for in water we have a potent symbol of life, physical and spiritual.

…and the flame will not consume you,

we read in the context of promised divine protection in Isaiah 43:2b.  Fire is also an image for the Holy Spirit, said (in lovely poetic language) to have descended upon Jesus

in bodily form like a dove

(Luke 3:22a).  Fire is also either helpful or harmful, depending on the context.  But the proverbial fire of the Holy Spirit is positive.  As a High Churchy Episcopalian I understand the Holy Spirit differently than do Pentecostals and Charismatics, so I will try to express my concept clearly.  The Holy Spirit, one third of the Trinity (however that works) is how God works on Earth in the here and now.  It is how God speaks to us today.  And God speaks to many people in different ways.

However God speaks to each of us, may all of us receive the Holy Spirit. And, if or when one manner of receiving it differs  from another, so be it.

KENNETH RANDOLPH TAYLOR

MARCH 15, 2012 COMMON ERA

THE FEAST OF SAINT ZACHARY, BISHOP OF ROME

THE FEAST OF EDMUND MUSKIE, UNITED STATES SENATOR AND SECRETARY OF STATE

THE FEAST OF SAINT LOUISE DE MARILLAC, COFOUNDER OF THE DAUGHTERS OF CHARITY

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http://blogatheologica.wordpress.com/2012/08/15/receive-the-holy-spirit/

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