Archive for the ‘Amos 6’ Tag

Devotion for the Fifth Sunday After the Epiphany, Year D (Humes)   2 comments

Above:  Christ Banishes Tradesmen from the Temple

Image in the Public Domain

Suffering

FEBRUARY 6, 2022

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Amos 6:1-7 or Proverbs 6:6-22

Psalm 118:1-14

1 Timothy 4:1-16

John 2:13-25

++++++++++++++++++++++++++++++++++++++++++++++++++++

These five readings, taken together, remind individuals, communities, and populations to obey God’s laws, keep its ethical mandate of mutuality under God, and not to be arrogant while idling in obliviousness to consequences of disobeying divine ethical standards.  The Assyrians were on their way in Amos 6.  False teachers were troublesome in 1 Timothy 4.  Sacred rituals were not talismans in John 2.

Keeping the ethical mandates from God is not a talisman either.  One who reads the Gospel of John should notice that Gospel’s placement of the “Temple Incident” (as scholars of the New Testament call it) at the beginning of Christ’s ministry.  Such a reader also notices that, according to the Gospel of John, different groups tried for years to kill Jesus throughout the Fourth Gospel.  If righteousness were a shield against negative consequences, Jesus would have been the safest person who ever lived.

Unfortunately, old, false ideas remain persistent.  (Old, true ideas persisting is positive, of course.)  The idea that one is suffering, therefore must have sinned, is false.  So is the proposition that one is prosperous and secure, therefore must have done something right and righteous.  How many times must one read the Gospel of John, ponder the life of Christ, and read accounts of martyrs before one understands this?

The rain falls on the just and the unjust.  Many of the wicked prosper.  Many of the righteous struggle and suffer.  It is not fair.  Life is not fair.  Nevertheless, actions do have consequences in this life and in the afterlife.  Sometimes we also suffer because of the actions of others.  The problem of suffering is too complex for simple answers.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2020 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF SAINT GIUSEPPINA NICOLI, ITALIAN ROMAN CATHOLIC NUN AND MINISTER TO THE POOR

NEW YEAR’S EVE

THE FEAST OF ROSSITER WORTHINGTON RAYMOND, U.S. NOVELIST, POET, HYMN WRITER, AND MINING ENGINEER

THE FEAST OF SAINT ZOTICUS OF CONSTANTINOPLE, PRIEST AND MARTYR, 351

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://ordinarytimedevotions.wordpress.com/2020/12/31/devotion-for-proper-3-year-d-humes/

https://blogatheologica.wordpress.com/2020/12/31/suffering-part-vi/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Thursday and Friday Before the Third Sunday of Advent, Year C (ELCA Daily Lectionary)   1 comment

St. Titus

Above:  St. Titus

Image in the Public Domain

The Faithfulness and Generosity of God, Part IV

DECEMBER 9 and 10, 2021

++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the preaching of John, that

rejoicing in your salvation, we may bring forth the fruits of repentance;

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Amos 6:1-8 (Thursday)

Amos 8:4-12 (Friday)

Isaiah 12:2-6 (Both Days)

2 Corinthians 8:1-15 (Thursday)

2 Corinthians 9:1-15 (Friday)

++++++++++++++++++++++++++++++++++++++++++

In that day, you shall say:

“I give thanks to You, O LORD!

Although You were wroth with me,

Your wrath has turned back and You comfort me,

Behold the God who gives me triumph!

I am confident, unafraid;

For Yah the LORD is my strength and might,

And He has been my deliverance.”

Joyfully shall you draw water

From the fountains of triumph,

And you shall say on that day:

“Praise the LORD, proclaim His name.

Make His deeds known among the peoples;

Declare that His name is exalted.

Hymn the LORD,

For He has done gloriously;

Let this be made known

In all the world!

Oh, shout for joy,

You who dwell in Zion!

For great is your midst

Is the Holy One of Israel.”

–Isaiah 12:1-6, TANAKH:  The Holy Scriptures (1985)

++++++++++++++++++++++++++++++++++++++++++

“That day” in Isaiah 12:1 is when God will begin to send Hebrew exiles to their ancestral homeland, a place they have never known.  They have firsthand and secondhand accounts of it, but they have always lived in a foreign country.

The prophet Amos anticipated that exile and condemned the hubris and complacency of many in the population as the kingdom approached its end.  He also criticized those who maintained sacred rituals outwardly while exploiting and cheating people.  Holy rituals are serious matters, not talismans which protect those who sin without repenting, Amos wrote.

God is generous and grace is free.  That free grace can prove to be most inconvenient, for it is costly, not cheap.  Accepting grace imposes great responsibilities upon the recipient.  This was on the mind of St. Paul the Apostle in 2 Corinthians.  St. Titus was collecting funds for the benefit of the Christians at Jerusalem.  Some of the most generous donors were those who had known great hardship and deprivation.  God had guided them through those perilous times and provided for them.  Now they were sharing enthusiastically.  2 Corinthians 8:15, quoting Exodus 16:18, which referred to manna in the Sinai Desert, established a fine standard:

The one who had much did not have too much,

and the one who had little did not have too little.

The New Revised Standard Version (1989)

Everyone has enough in divine economics.  Artificial scarcity, which is sinful, is a human creation.

Giving in thankful response to divine faithfulness and generosity can entail donating many things, including money.  Focusing exclusively or primarily on money, however, is in error, for doing so ignores or gives short shrift to other forms of giving.  One might have little money but plenty of time to share a necessary skill or talent, for example.  Money pays bills and wages, so nobody should ignore its necessity, but sometimes giving only money is the easy way out of exercising one’s full responsibility.  Whatever one has to give, may one donate it for the glory of God and the benefit of others.  May one give cheerfully and out of gratitude for divine faithfulness and generosity.  It will never be enough to compare to what God has done, is doing, and will do, but that is not the point.  I think of a witty Billy Collins poem about a child giving a lanyard to his or her mother.  No gift to God or one’s mother can match what God or one’s mother has done for one, but the thought is what counts.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2015 COMMON ERA

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2015/08/13/the-faithfulness-and-generosity-of-god-part-iv/

++++++++++++++++++++++++++++++++++++++++++