Archive for the ‘Capital Punishment’ Tag

Devotion for Monday and Tuesday After the Fourth Sunday of Advent, Year A (ELCA Daily Lectionary)   1 comment

CMNG_8361_2

Above:  Church of the Common Ground, Woodruff Park, Atlanta, Georgia, June 30, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Serving God and Each Other

DECEMBER 23 and 24, 2019

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Stir up your power, Lord Christ, and come!

With your abundant grace and might,

free us from the sin that hinders our faith,

that eagerly we may receive your promises,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Genesis 17:15-22 (Monday)

Genesis 21:1-21 (Tuesday)

1 Samuel 2:1-10 (both days)

Galatians 4:8-20 (Monday)

Galatians 4:21-5:1 (Tuesday)

++++++++++++++++++++++++++++++++++++++++++++++++++

The LORD kills and brings to life;

he brings down to Sheol and raises up.

The LORD makes poor and makes rich;

he brings low; he also exalts.

He raises the poor from the dust;

he lifts the needy from the heap,

to make them sit with princes

and inherit a seat of honor.

–1 Samuel 2:6-8a, The New Revised Standard Version

++++++++++++++++++++++++++++++++++++++++++++++++++

Hannah’s Song from 1 Samuel 2, a partial basis for the Magnificat, is fitting to read during Advent and with these lections.  The birth of Isaac was a miracle, as was the birth of Samuel.  And we read an allegory of Isaac and Ishmael in Galatians.  The essence of the allegory is this:  In grace there is freedom, not slavery–freedom to serve God.

Among the underlying principles of the Law of Moses was that everything belongs to God.  Therefore we are tenants on this planet and slaves of God, a kindly (at least some of the time) master.  God, in the Bible (both Testaments) does have quite a temper.  God, in both Testaments, exercises both judgment and mercy.  And, in the Law of Moses, there was mercy in exchange for obedience to the Law, which spoke of mutual responsibilities of people to each other.  If all were slaves of God, none was better than anyone else.  And nobody had the right to exploit anyone else.

There was, of course, the long list of stonable offenses (many of which I have committed), from working on the Sabbath day to showing disrespect to parents.  If one were subject to such laws, who would live into or past adolescence?  Obviously, executing someone does not indicate mercy toward him or her.  I mention these matters to avoid even the appearance of committing prooftexting and to acknowledge the complexity of the texts.  But my earlier point remains accurate.

That point–responsibility to each other–runs through the Galatians lessons also.  There is a consistent biblical testimony on the topic of what we owe to each other as social beings who bear the Image of God.  The well-being of the community is crucial to this theology, for none of us is, as John Donne said, an island.  So, just as surely as we ought not to endanger the community, the community has no right to crush us for simply not conforming to every rule.  Diversity enriches the whole and individualism and communitarianism can co-exist peacefully and respectfully.  Besides, if everybody were alike, much that is essential would not get done.  If that were not bad enough, the community and the world wold be incredibly dull.

May this Advent be a time to renew our commitments to God and each other to labor faithfully for the greater good in interesting and perhaps even quirky ways.

KENNETH RANDOLPH TAYLOR

JULY 4, 2013 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/07/06/serving-god-and-each-other/

++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for February 25 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   10 comments

Above:  Troy Davis March, Atlanta, Georgia, September 16, 2011

(Note the Episcopal flag and the Diocese of Atlanta banner; I am proud to belong to his denomination and diocese thereof.)

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Job and John, Part XVII:  Judicial Murder, Legalized Killing

FEBRUARY 25, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 20:1-23, 29

Psalm 62 (Morning)

Psalms 73 and 8 (Evening)

John 8:21-38

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Job 20 offers us the second speech of Zophar the Naamathite.  There is nothing new there.  According to Zophar, only the wicked suffer.  And Job is suffering.  So Job must be wicked.  But the Book of Job argues against this line of reasoning. And so does the life of Jesus.  By writing these words I have repeated myself from previous posts in this Job and John series.

Above:  Another Scene from the Troy Davis March

Image Source = Bill Monk, Episcopal Diocese of Atlanta

The lifting up of Jesus (John 8:27) is the crucifixion.  And those who wanted to kill him, although descended from Abraham were not of God.  A child of God obeys God.  And one of the most basic commandments in Torah is not to commit murder.  What was the crucifixion if not legalized murder?  Execution is legalized murder; may we not labor under any delusions to the contrary.  If I were to take somebody’s life, the state might accuse me of murder or a related charge.  But it is legal for the state to take a life.  I see no moral difference.

I , as a Christian, follow my Lord and Savior, one whom legal authorities subjected to torture and execution.  Therefore I cannot think of those activities except in the context of what happened to Jesus.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xvii-judicial-murder-legalized-killing/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++