Archive for the ‘Discipleship’ Tag

Devotion for the Sixth Sunday After the Epiphany, Year B (Humes)   1 comment

Above:  The Calling of St. Matthew, by Hendrick ter Brugghen

Image in the Public Domain

The Power of Words

FEBRUARY 16, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Job 11:7-20 or Deuteronomy 15:7-11

Psalm 43

James 3:1-13

Mark 2:13-28

++++++++++++++++++++++++++++++++++++++++++++++++++++

Words matter.  They can inflict pain, even when one imagines oneself to be acting righteously, as in the case of Zophar the Naamathite, who proceeded from a false assumption while lecturing Job on repentance.  Words can call others to discipleship.  Words can remind one  of the divine mandate on individuals and societies to care for the less fortunate.  Words can reach the throne of God.

Words can create justice or injustice; they make the future.  May we, being mindful of the power of words, trust in God and strive to use these tools for the common good and the glory of God.

KENNETH RANDOLPH TAYLOR

JUNE 16, 2019 COMMON ERA

TRINITY SUNDAY, YEAR C

THE FEAST OF GEORGE BERKELEY, IRISH ANGLICAN BISHOP AND PHILOSOPHER; AND JOSEPH BUTLER, ANGLICAN BISHOP AND THEOLOGIAN

THE FEAST OF JOHN FRANCIS REGIS, ROMAN CATHOLIC PRIEST

THE FEAST OF NORMAN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER AND HYMN WRITER; AND HIS COUSIN, JOHN MACLEOD, SCOTTISH PRESBYTERIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF RUFUS JONES, U.S. QUAKER THEOLOGIAN AND COFOUNDER OF THE AMERICAN FRIENDS SERVICE COMMITTEE

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2019/06/16/words-matter-ii/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for Saturday Before the Second Sunday of Advent, Year A (ELCA Daily Lectionary)   5 comments

01269v

Above:  The Reverend Doctor Martin Luther King, Jr., March 26, 1964

Photographer = Marion S. Trikosko

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsc-01269

True Liberation

DECEMBER 7, 2019

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Stir up your power, Lord God, to prepare the way of your only Son.

By his coming nurture our growth as people of repentance and peace;

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 18

+++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 40:1-11

Psalm 72:1-7, 18-19

John 1:19-28

+++++++++++++++++++++++++++++++++++++++++++++++++++

Give your king, justice, O God,

and your righteousness to the king’s son;

that he may rule your people righteously and the poor with justice;

that the mountains may bring prosperity to the people,

and the little hills bring righteousness.

He shall defend the needy among the people

and shall rescue the poor and crush the oppressor.

–Psalm 72:1-4, Book of Common Worship (1993)

++++++++++++++++++++++++++++++++++++++++++++++++++

Triumphal highways were symbols of Chaldean/Babylonian imperial power.  Thus they were, for exiles, symbols of oppression.  But the highway in Isaiah 40:3-5 is one of liberation.  It is the highway of Yahweh.  It is the road exiles will travel to their ancestral homeland.

John 1:23 draws on this imagery in reference to Jesus.  Instead of Chaldeans/Babylonians, with their highways, there are the Romans, with their network of highways.  Although Jews live in their homeland, they are not free.  No, they live under foreign occupation.  Liberation, St. John the Baptist tells people, is nigh.

But it was not a political liberation, as history attests.  No, it was a spiritual liberation.  The Temple system, in cahoots with the Roman Empire, was corrupt.  Purity codes marginalized the vast majority of Palestinian Jews and reassured an elite population of their imagined sanctity.  The destruction of that corrupt Temple system, with its purity codes, accomplished violently by Roman forces in 70 CE, was a crucial event in Jewish and Christian history.  And the Romans were still in power.

Jesus defined discipleship as following him–taking up one’s cross and following him.  The crucifixion and resurrection of Our Lord and Savior placed him beyond any human power.  What more could anyone do to him?  So, as St. Paul the Apostle wrote, if we die with Christ (literally or metaphorically) we will rise with Christ.  In Jesus there is life which no power on the planet can take away from us.  We have new life–eternal life–in the life, death, and resurrection of Christ.

This is not merely for individuals.  No, it is a collective liberation.  May we refrain from imposing anachronistic worldviews on texts.  Holiness was for the community in the Law of Moses.  Liberation is for the community in Jesus, for what we do affects others.  As Martin Luther King, Jr., reminded us prophetically,

Injustice anywhere is injustice everywhere.

Likewise, true holiness and liberation are inherently communal.  How can they be otherwise?

KENNETH RANDOLPH TAYLOR

JUNE 26, 2013 COMMON ERA

THE FEAST OF JEREMIAH, BIBLICAL PROPHET

THE FEAST OF ISABEL FLORENCE HAPGOOD, ECUMENIST

+++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2013/07/06/true-liberation-2/

++++++++++++++++++++++++++++++++++++++++++++++