Archive for the ‘Ephesians 4’ Tag

Devotion for January 7 and 8, Year C (ELCA Daily Lectionary)   1 comment

Blue Marble Apollo 17

Above:  Blue Marble, December 17, 1972

Image Source = NASA

The Glory of God, Filling the Earth, Part I

MONDAY, JANUARY 7, 2019

TUESDAY, JANUARY 8, 2019

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The Collect:

Almighty God, you gave us your only Son

to take on our human nature and to illumine the world with your light.

By your grace adopt us as your children and enlighten us with your Spirit,

through Jesus Christ, our Redeemer and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Daniel 2:1-19 (Thursday)

Daniel 2:24-49 (Friday)

Psalm 72 (Both Days)

Ephesians 4:17-5:1 (Thursday)

Ephesians 5:15-20 (Friday)

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Thanks be to the Lord GOD, the God of Israel,

for he alone does marvellous things.

Thanks be to the glorious name of God for ever,

his glory fills the earth.

Amen and amen.

–Psalm 72:18-19, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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The prophecy of Daniel 2:44 seems problematic:

And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall this kingdom be left to another people.

The New Revised Standard Version (1989)

“The days of those kings” refers to the era of the successors of the empire of Alexander the Great.  The conqueror had died after a brief reign.

So his officers took over his kingdom, each in his own territory, and after his death they all put on diadems, and so did their sons after them for many years, multiplying evils on the earth.

–1 Maccabees 1:8-9, The New American Bible–Revised Edition (2011)

The last of those successor empires, the Ptolomaic Empire, based in Egypt, had ended in 30 B.C.E., becoming a province of the Roman Republic, which was transforming into the Roman Empire.  What, then, could the divine kingdom of Daniel 2:44 be?  Ancient Jewish speculations offered two possibilities–the Messiah and the people of Israel.  Christian interpretations have included the Messiah and the Church.  The latter is possible if one includes the Roman Empire as a successor kingdom to the empire of Alexander the Great, for Rome did spread Hellenism, the cultural legacy of Alexander, far and wide.

I cannot forget, however, a lament of the excommunicated Roman Catholic theologian Alfred Fermin Loisy (1857-1940).  Jesus promised us the Kingdom of God, Loisy wrote, and all we got was the Church.  If we understand the Kingdom of God as having been present on the Earth in a partially evident way for a long time Loisy’s lament becomes less potent yet remains relevant.  Christian history contains much that brings no glory to God–the Crusades, bigotry, discrimination, slavery, misogyny, legalism, anti-intellectualism, a suspicion of science, et cetera.  Much of that litany of shame exists in the category of current events.  Nevertheless, much of Christian history (as well as the Christian present day) is also positive, in the style of the readings from Ephesians, where we find the theme of imitating Christ.  Feeding the hungry, clothing the naked, visiting the incarcerated and the hospitalized, welcoming the stranger, et cetera–in short, recognizing the image of God in others then acting accordingly–bring glory to God.  In those and other deeds the partially unveiled Kingdom of God becomes visible and God’s glory fills the Earth.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 20, 2015 COMMON ERA

PROPER 20–THE SEVENTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF HENRI NOUWEN, ROMAN CATHOLIC PRIEST

THE FEAST OF HENRY COLERIDGE PATTESON, ANGLICAN BISHOP OF MELANESIA, AND HIS COMPANIONS, MARTYRS

THE FEAST OF NELSON WESLEY TROUT, FIRST AFRICAN-AMERICAN U.S. BISHOP

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https://blogatheologica.wordpress.com/2015/09/21/the-glory-of-god-filling-the-earth-part-i/

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Devotion for January 7 and 8, Year A (ELCA Daily Lectionary)   3 comments

Cptvdisplay

Above:  Television Sets for Sale

Image in the Public Domain

Responsibility for Others

JANUARY 7 and 8, 2020

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The Collect:

Almighty and ever-living God, you revealed the incarnation

of your Son by the brilliant shining of a star.

Shine the light of your justice always in our hearts and over all lands,

and accept our lives as the treasure we offer in your praise and for your service,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 21

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The Assigned Readings:

1 Kings 10:1-13 (January 7)

1 Kings 10:14-25 (January 8)

Psalm 72 (both days)

Ephesians 3:14-21 (January 7)

Ephesians 4:7, 11-16 (January 8)

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Give the king your justice, O God,

and your righteousness to the king’s son;

that he may rule your people righteously

and the poor with justice;

that the mountains may bring prosperity to the people,

and the little hills bring righteousness.

–Psalm 72:1-3, Book of Common Worship (1993)

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The great power of King Solomon came with great responsibility–to build up the body of the kingdom, to function as an instrument of God, and not to exploit anyone or to consent to the exploitation of anyone.  Sometimes he came close to fulfilling parts of this ideal, but his royal lifestyle depended on high rates of taxation as well as on forced labor; it was inherently exploitative.

I have become increasingly conscious of how much my lifestyle–as simple as it is–depends upon human exploitation.  For example, who made my consumer electronics?  Under what conditions?  How old were they?  And did they earn a living wage?  Although I purchased most of these items at thrift stores and received a flat-screen television as a gift (quite unexpectedly; I was content with the larger set I had purchased from a pawn shop in 2002), I cannot help but ask such questions.  Greater responsibility resides upon the shoulders of corporate leaders, of course, but I am not innocent.

On the other hand, perhaps the only sure way to avoid such ethical issues is to live off the land, make everything myself, and live in a hut or a cave.  I am not willing to do that.

All of us are plugged into certain ways of doing things.  We might not have created such systems, but we are part of them.  And change begins with the consciousness of the need for it.  This change can come through us by grace, for there is available to us divine power which,

working in us, can do infinitely more that we can ask or imagine.

–Ephesians 3:20b, The New Jerusalem Bible

KENNETH RANDOLPH TAYLOR

SEPTEMBER 2, 2013 COMMON ERA

LABOR DAY (U.S.A.)

THE FEAST OF HANNAH, MOTHER OF SAMUEL

THE FEAST OF DAVID CHARLES, WELSH CALVINISTIC METHODIST MINISTER AND HYMN WRITER

THE FEAST OF THE MARTYRS OF NEW GUINEA

THE FEAST OF SAINT WILLIAM OF ROSKILDE, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2013/09/06/responsibility-for-others-2/

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Week of Prayer for Christian Unity (January 18-25)   Leave a comment

Above:  St. Barnabas Episcopal-Lutheran Worshiping Community, Jefferson City, Tennessee

(Their website is here:  http://stbarnabas.etdiocese.net/)

Let Us Emphasize Our Common Ground and Build On It

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From Evangelical Lutheran Worship (2006), the hymnal of the Evangelical Lutheran Church in America:

Isaiah 2:2-4

Psalm 122

Ephesians 4:1-6

John 17:15-23

God our Father, your Son Jesus Christ prayed that his followers might be one.  Make all Christians one with him as he is one with you, so that in peace and concord we may carry to the world the message of your love, through Jesus Christ, our Savior and Lord.  Amen.

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Now, for my thoughts….

We Christians have divided ourselves into competing theological and liturgical tribes since the earliest decades of the Jesus movement.  For confirmation of this, read the New Testament epistles.  Sometimes these divisions are silly or based on ego gratification.  Other times, however, the matters are weightier.  Yet the tragedy of schism remains, even after stated issues which people used to justify the schism have become moot points or ceased to points of contention.  Inertia preserves a high degree of divisiveness within Christianity.

Sometimes schisms remain insurmountable.  Yet this fact should not prevent Christians of good will from reaching across boundaries to identify and build upon common ground, to do something positive and for the glory of God together.  I do not expect the Anabaptists and Roman Catholics to reconcile, but they can cooperate.  Last Sunday afternoon I listened to a Canadian Broadcasting Corporation (CBC) radio interview with a Mennonite pastor who maintains a close faith-based relationship with nearby Catholic monks, often praying with them.

And I believe that when two or more denominations cease to have good reasons to remain separate they should open negotiations to unite organically.  But when issues, such as baptismal theology, prevent a merger, the groups can still cooperate on other matters.  We Christians have more in common with each other than not.  May we build on that.

KENNETH RANDOLPH TAYLOR

JUNE 11, 2010

THE FEAST OF ST. BARNABAS THE APOSTLE

THE FEAST OF THE REVEREND VERNON JOHNS, U.S. CIVIL RIGHTS PIONEER