Archive for the ‘Ezekiel 1’ Tag

Devotion for Monday and Tuesday After the Last Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Peter's Vision of the Sheet with Animals

Above:  Peter’s Vision of the Sheet with Animals

Image in the Public Domain

The Clean and the Unclean

FEBRUARY 28, 2022

MARCH 1, 2022


The Collect:

Holy God, mighty and immortal, you are beyond our knowing,

yet we see your glory in the face of Jesus Christ.

Transform us into the likeness of your Son,

who renewed our humanity so that we may share in his divinity,

Jesus Christ our Lord, who lives and reigns with you

and the Holy Spirit,one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 26


The Assigned Readings:

Exodus 35:1-29 (Monday)

Ezekiel 1:1-2:1 (Tuesday)

Psalm 35:11-28 (Both Days)

Acts 10:9-23a (Monday)

Acts 10:23b-33 (Tuesday)


[Jesus] said to [his Apostles], “Even you–don’t you understand?  Can’t you see that nothing that goes into someone from the outside can make that person unclean, because it goes not int the heart but into the stomach and passes into the sewer?” (Thus he pronounced all foods clean.)  And he went on, “It is what comes out of someone that makes that person unclean.  For it is from within, from the heart, that evil intentions emerge:  fornication, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, pride, folly.  All these evil things come from within and make a person unclean.

–Mark 7:18-23, The New Jerusalem Bible (1985)


Ritual purity has long been a religious concern.  Separating oneself from the world (not always a negative activity) has informed overly strict Sabbath rules and practices.  (Executing a person for working on the Sabbath, per Exodus 35:2b, seems excessive to me.  I am biased, of course, for I have violated that law, which does not apply to me.)  Nevertheless, the Sabbath marked the freedom of the people, for slaves got no day off.  Ezekiel, living in exile in an allegedly unclean land, the territory of the Chaldean/Neo-Babylonian Empire, experienced a vision of the grandeur of God before God commissioned him a prophet.  Perhaps Ezekiel had, suffering under oppression, prayed in the words of Psalm 35:23,

Awake, arise to my cause!

to my defense, my God and my Lord!

The Book of Common Prayer (1979)

Those who took Judeans into exile and kept them there were unclean and not because they were Gentiles but because of their spiritual ills, on which they acted.  As St. Simon Peter learned centuries later, there is no unclean food and many people he had assumed to be unclean were not really so.

The drawing of figurative lines to separate the allegedly pure from the allegedly impure succeeds in comforting the former, fostering more self-righteousness in them, and doing injustice to the latter.  May nobody call unclean one whom God labels clean.  May no one mark as an outsider one whom God calls beloved.  This is a devotion for the last two days of the Season after the Epiphany.  The next season will be Lent.  Perhaps repenting of the sins I have listed above constitutes the agenda you, O reader, should follow this Lent.  I know that it is one I ought to follow.







Devotion for January 7 (LCMS Daily Lectionary)   6 comments

Above:  Christ Pantocrator

And the Glory of the Lord Shall Be Revealed

JANUARY 7, 2022


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Ezekiel 1:1-14, 22-28

Psalm 5 (Morning)

Psalms 84 and 29 (Evening)

Romans 1:1-17



For I see no reason to be ashamed of the gospel; it is God’s power for the salvation of everyone who has faith–Jesus first, but Greeks as well–for in it is revealed the saving justice of God:  a justice based on faith and addressed to faith.  As it says in scripture:  Anyone who is upright through faith will live.

–Romans 1:16-17, The New Jerusalem Bible


Ezekiel struggled with the questions of why God had allowed the destruction of the First Temple, Jerusalem, and the Kingdom of Judah.  The situation looked grim.  It was grim.  Yet, the prophetic book said, God’s promises are sure and the divine work of transforming the world and its social orders and arrangements will come to fruition for the benefit of people and the glory of God.

Judaism survived the cataclysm of the Babylonian Exile and a new Temple came to occupy space where the original one had stood.  And so it happened that, in the first century CE, Christianity began to emerge from Judaism.  The message of salvation by faith via Jesus, Paul wrote, was for the Jews first but also for Gentiles.

This faith is inherently active, leading to deeds.  It cannot be any other way, for such as we think, so we are.  And this faith, which comes from God without cost to us, requires much–a positive response–from us.  This theme of faith recurs in the epistle and frames much of that letter’s content.

Think about it:  After destruction comes rebuilding.  The light is for all people, not just the designated (self- or otherwise) spiritual elites.  There is always reason for hope in grace.  And nobody is part of the riff-raff in a grace-filled context.  A positive faith response to God requires us to, among other things, lay aside human categories and barriers which make us feel good about ourselves yet label others as “unclean” and “unworthy.”  All of us are actually unworthy, so who are we to judge each other?

May we recognize the glory of God in each other and in ourselves then act accordingly.  We are God’s, not our own.