Archive for the ‘Ezekiel 3’ Tag

Devotion for the Sixth Sunday After the Epiphany (Ackerman)   2 comments

Above:   Ezekiel

Image in the Public Domain

Hearing and Listening

NOT OBSERVED IN 2018

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ezekiel 2:6-3:4

Psalm 3

Revelation 10:1-11

Matthew 13:10-17

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LORD, how many adversaries I have!

how many there are who rise up against me!

–Psalm 3:1, The Book of Common Prayer (1979)

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Do not be afraid of their words and do not be dismayed by them, though they are a rebellious breed; but speak My words to them, whether they listen or not, for they are rebellious.

–Ezekiel 2:6b-7, TANAKH:  The Holy Scriptures (1985)

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The imagery of eating a scroll indicates accepting a prophetic call from God.  Often the vocation of the prophet entails being unpopular, for speaking uncomfortable truths leads to that result.  Also, speaking such truths might place the life and liberty of the prophet at risk.

For some time the passage from Ezekiel has haunted me, so to speak.  The imagery of the bitter scroll tasting as sweet as honey, indicating Ezekiel’s glad acceptance of his commission, has come to mind often.  This imagery, echoed in Revelation 10, has reminded me of the mix of the bitter and sweet lives in while following God.  It has challenged me to accept bitterness as sweetness in the service of God.  I have not lived fully into that challenge yet.

The passage in Luke 13 reminds us of the difference between hearing and listening.  We might hear, but we might not listen.  Listening is much harder work, after all.  And, assuming that we do listen to the prophetic words of God via Ezekiel, Jesus, or anyone else, we might not like them.  How we respond or react to them is spiritually telling.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

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https://blogatheologica.wordpress.com/2017/05/03/hearing-and-listening/

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Devotion for January 9 (LCMS Daily Lectionary)   3 comments

Above:  A U-Turn

Image Source = Smurrayinchester

Constructive Criticism

TUESDAY, JANUARY 9, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 3:12-27

Psalm 89:1-18 (Morning)

Psalms 1 and 33 (Evening)

Romans 2:1-16

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Some Related Posts:

Confession of Sin, 1662:

http://gatheredprayers.wordpress.com/2011/01/20/confession-of-sin-1662/

Yom Kippur Litany of Confession:

http://gatheredprayers.wordpress.com/2010/09/14/yom-kippur-litany-of-confession/

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For the ones that God will justify are not those who have heard the Law but those who have kept the Law.

–Romans 2:13, The New Jerusalem Bible

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In the same way faith, if good deeds do not go with it, is quite dead….You see now that it is by deeds, not only by believing that someone is justified.

–James 2:17, 24, The New Jerusalem Bible

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The mission of Ezekiel involved dispensing constructive criticism for the purpose of granting one an opportunity to repair one’s ways.  That is repentance–turning around, changing one’s mind.  Often I hear and read examples of people misusing and misunderstanding that word, and I tire of having to define it properly.  This should not be necessary for clarity!  But it is, sadly.

Repentance and the opportunity to engage in it indicates hope.  If one is already condemned irreversibly, there is no point in making that offer.  And the theme of repentance occurs in Romans 2:1-16.  God is abundantly good.  Such generosity calls for human gratitude, not rejection.  Love ought to lead to more love in response.

Then Peter addressed them, “I now really understand, ” he said, “that God has no favourites, but that anybody of any nationality who fears him and does what is right is acceptable to him.”

–Acts 10:34-35, The New Jerusalem Bible

Paul, like Peter, came to recognize that God spoke to Jews and Gentiles.  Certain Gentiles, Paul indicated, did a better job of obeying parts of the Law than did some Jews.  Those disobedient Jews had no excuse, for it was their Law.  And the Gentiles did not know of the Law, other than the one “engraved on their hearts” (Romans 2:15).

Consider the scandal of this:  Alleged heathens can outmatch some of God’s chosen people in holiness.  As a Gentile, I like the thought.  Yet, as a churchy person, I wonder if I am among the chosen when I analyze the situation to today.  Faith was inherently active for Paul and mainly intellectual for Jams, but both of them agreed that deeds were crucial.  Many times I have struggled to commit good deeds or have avoided them out of selfish motives.  Sometimes I read a passage of scripture and find constructive criticism.  Then I know that I need to repent.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2012 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

THE FEAST OF KEREOPA AND MANIHERA OF TARANAKI, ANGLICAN MARTYRS

THE FEAST OF PAVEL CHESNOKOV, COMPOSER

THE FEAST OF PETER GRAVES, ACTOR

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http://blogatheologica.wordpress.com/2012/08/15/constructive-criticism/

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Devotion for January 8 (LCMS Daily Lectionary)   5 comments

Above:  The Prophet Ezekiel

Whether They Listen Or Not

MONDAY, JANUARY 8, 2018

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 2:1-3:11

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

Romans 1:18-32

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One of the surest ways to misread a text–especially one from the Bible–is to read anachronistic assumptions into it.  The modern psychiatric category of homosexual orientation is modern, so it could not have been an issue for Paul.  So, what was “unnatural” sexual  behavior?  One aspect could have been the impossibility of conceiving a child.  If we accept this explanation, what about the sexual lives of older couples?  And, if we read the text from Romans as referring to homosexual acts yet not orientation, then those acts are unnatural for the people involved.

I chose to address that aspect of Romans 1 first because I wanted to get it out of the way and move my focus to the main idea which links the Romans and Ezekiel lessons.  God commanded the prophet to speak divine pronouncements regardless of  whether people listened or not, “for they are rebellious” (Ezekiel 2:7).  And, in Romans, those who have rejected God behave in ways (mostly non-sexual; read the list) destructive of themselves and others.  Their rebellious deeds flowed from their rejection of God; those deeds did not separate them from God.

Nothing can separate us from the love of God.  Sometimes divine love becomes tough love, but is love nevertheless.  My prayer for you, O reader, and for myself is that we–you and I–will not try the love of God very often.  May we reciprocate instead.

KENNETH RANDOLPH TAYLOR

MARCH 14, 2012 COMMON ERA

THE FEAST OF SAINT MATHILDA, QUEEN OF GERMANY

THE FEAST OF KEREOPA AND MANIHERA OF TARANAKI, ANGLICAN MARTYRS

THE FEAST OF PAVEL CHESNOKOV, COMPOSER

THE FEAST OF PETER GRAVES, ACTOR

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http://blogatheologica.wordpress.com/2012/08/14/whether-they-listen-or-not/

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