Archive for the ‘Good Shepherd’ Tag

Devotion for the Fourth Sunday of Advent, Year B (Humes)   1 comment

Above:  Magnificat

Image in the Public Domain

Happy Advent and Merry Christmas

DECEMBER 22, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Jeremiah 31:7-14

Luke 1:46-56

Romans 16:25-27

Luke 1:26-38

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Advent begins with foreboding and ends in joy.

The presence of texts related to exile (Jeremiah 31:7-14, for example) in Advent is notable.  The recollection of salvation history during Advent takes the church down the paths of exile and and exodus in glorious pericopes.  The image of Yahweh as a shepherd in Jeremiah 31fits easily with imagery of Jesus as the Good Shepherd.

I have little to write about these assigned readings this week.  I could put on my academic hat, of course, but I prefer to wear the proverbial hat of a devotional writer at these times.  So I invite you, O reader, to read and internalize the poetry and the prose, and to let it inform who you become in God.

Happy Advent, and in a few days–for twelve days–Merry Christmas.

KENNETH RANDOLPH TAYLOR

JUNE 8, 2019 COMMON ERA

THE FEAST OF CLARA LUPER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF GERARD MANLEY HOPKINS, ENGLISH ROMAN CATHOLIC POET AND JESUIT PRIEST

THE FEAST OF HENRY DOWNTON, ANGLICAN PRIEST, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF ROLAND ALLEN, ANGLICAN PRIEST, MISSIONARY, AND MISSIONS STRATEGIST

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https://blogatheologica.wordpress.com/2019/06/08/happy-advent-and-merry-christmas/

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Devotion for February 29 and March 1 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   11 comments

Above:  Good Shepherd

Job and John, Part XX:  Suffering and Discipline

FRIDAY, MARCH 1, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 32:1-22 (February 29)

Job 33:1-18 (March 1)

Psalm 85 (Morning–February 29)

Psalm 61 (Morning–March 1)

Psalms 25 and 40 (Evening–February 29)

Psalms 138 and 98 (Evening–March 1)

John 10:1-21 (February 29)

John 10:22-42 (March 1)

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Some Related Posts:

Shepherd of Souls:

http://gatheredprayers.wordpress.com/2010/09/07/shepherd-of-souls-by-james-montgomery/

The King of Love My Shepherd Is:

http://gatheredprayers.wordpress.com/2010/08/01/the-king-of-love-my-shepherd-is/

O Thou Who Art the Shepherd:

http://gatheredprayers.wordpress.com/2010/10/20/o-thou-who-art-the-shepherd/

Shepherd of Tender Youth:

http://gatheredprayers.wordpress.com/2010/10/19/shepherd-of-tender-youth/

Very Bread, Good Shepherd, Tend Us:

http://gatheredprayers.wordpress.com/2010/09/27/very-bread-good-shepherd-tend-us/

Litany of the Good Shepherd:

http://gatheredprayers.wordpress.com/2010/07/17/litany-of-the-good-shepherd/

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Job 32-37 consists of the Elihu section of that book.  This is certainly a later addition to the Book of Job, for Elihu comes from nowhere and leaves without a trace.  His task is mainly to pester Job for a few chapters while uttering pious-sounding yet non-helpful sentiments the three alleged friends said before.  In point of fact, one can skip from Chapter 31 to Chapter 38 while missing mostly tedium.

Yet not everything Elihu says lacks scriptural parallel.  He tells Job, for example, that this suffering is a divine rebuke.  (It is not, according to the Book of Job.)  A note in The Jewish Study Bible refers me to Proverbs 3:11-12, which, in TANAKH:  The Holy Scriptures, reads:

Do not reject the discipline of the LORD, my son;

Do not abhor His rebuke.

For whom the LORD loves, He rebukes,

as a father the son whom he favors.

There is such a thing as parental discipline for the good of the child; that is true.  But Elihu’s error was in applying this lesson in a circumstance where it did not apply.

Meanwhile, in John 10, Jesus calls himself the Good Shepherd, claims to be the Son of God, rejects the charge of blasphemy, and finds his life at risk.  The contrast between the God concepts of Elihu and Jesus interests me.  Elihu’s God dishes out abuse and Elihu, convinced of the need to commit theodicy, calls it discipline.  Yet the God of Jesus watches gives his sheep eternal life and sends a self-sacrificial shepherd for them.  That shepherd’s suffering is not a rebuke for his sins, for he is sinless.

Once again, Jesus provides an excellent counterpoint to a voice of alleged orthodoxy in the Book of Job and affirms that book’s message.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 27, 2012 COMMON ERA

THE FEAST OF GEORGE WASHINGTON DOANE, EPISCOPAL BISHOP OF NEW JERSEY

THE FEAST OF SAINTS ANTONY AND THEODOSIUS OF KIEV, FOUNDERS OF RUSSIAN ORTHODOX MONASTICISM; SAINT BARLAAM OF KIEV, RUSSIAN ORTHODOX ABBOT; AND SAINT STEPHEN OF KIEV, RUSSIAN ORTHODOX ABBOT AND BISHOP

THE FEAST OF THE EARLY ABBOTS OF CLUNY

THE FEAST OF JOSEPH WARRILOW, ROMAN CATHOLIC PRIEST

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xx-suffering-and-discipline/

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Devotion for January 11 and 12 (LCMS Daily Lectionary)   10 comments

 

Above:  A Shepherd

Who Are Our Shepherds?

JANUARY 11 and 12, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 33:1-20 (January 11)

Ezekiel 34:1-24 (January 12)

Psalm 51 (Morning–January 11)

Psalm 104 (Morning–January 12)

Psalms 142 and 65 (Evening–January 11)

Psalms 118 and 111 (Evening–January 12)

Romans 3:1-18 (January 11)

Romans 3:19-31 (January 12)

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Some Related Posts:

O Thou Who Art the Shepherd:

http://gatheredprayers.wordpress.com/2010/10/20/o-thou-who-art-the-shepherd/

Shepherd of Tender Youth:

http://gatheredprayers.wordpress.com/2010/10/19/shepherd-of-tender-youth/

Very Bread, Good Shepherd, Tend Us:

http://gatheredprayers.wordpress.com/2010/09/27/very-bread-good-shepherd-tend-us/

Shepherd of Souls:

http://gatheredprayers.wordpress.com/2010/09/07/shepherd-of-souls-by-james-montgomery/

The King of Love My Shepherd Is:

http://gatheredprayers.wordpress.com/2010/08/01/the-king-of-love-my-shepherd-is/

Litany of the Good Shepherd:

http://gatheredprayers.wordpress.com/2010/07/17/litany-of-the-good-shepherd/

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God’s saving justice was witnessed by the Law and the Prophets, but now it has been revealed altogether apart from law:  God’s saving justice given through faith in Jesus Christ to all who believe.

–Romans 3:21-22, The New Jerusalem Bible

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I Myself will graze my flock, and I Myself will let them lie down–declares the Lord GOD.  I will look for the lost, and I will bandage the injured, and I will sustain the weak; and the fat and the healthy ones I will destroy, and I will tend them rightly.

–Ezekiel 34:15-16, TANAKH:  The Holy Scriptures

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I have written one post to cover material for two days because, after having written many devotional blog entries, I do not know what else to say about the January 11 content.  The texts, I think, make their points succinctly.  Yet the January 12 content does lend itself to my comments.

Pauline theology holds that the Law of Moses served its purpose in its time.  Yet now that Jesus has arrived on the scene, a new stage of salvation history has begun.  That is a simplification, but hopefully not an excessive one.  Linking Romans 3:19-31 with Ezekiel 34:1-24  works well, for the prophet, channeling God, condemned false and bad shepherds, such as certain kings.  A good and divine shepherd, identified as God, would step in, set matters right, and find the stray sheep.  And, of course, the Good Shepherd is an image for Jesus in the Gospels.

We modern readers, especially those not in frequent contact with sheep or shepherds, need to recall that shepherds were not highly respected people in the times of Ezekiel, Jesus, and Paul.  Shepherds were necessary, but they were not respectable.  They were, in fact, smelly.  Yet this profession provided imagery for God (Yahweh/Adonai) and Jesus.  One might draw several useful points from this fact, but I focus on one here.  Channeling an attitude from Ezekiel 34, we ought not to look down upon those among us who perform necessary work we might deem undesirable.  The job titles vary from place to place.  In Georgia, my home, the “shepherds” are Latin American migrants who work mostly on farms.  These individuals merit our respect, not our disdain.

Each of us bears the image of God; may we think of and treat each other accordingly.

KENNETH RANDOLPH TAYLOR

MARCH 15, 2012 COMMON ERA

THE FEAST OF SAINT ZACHARY, BISHOP OF ROME

THE FEAST OF EDMUND MUSKIE, UNITED STATES SENATOR AND SECRETARY OF STATE

THE FEAST OF SAINT LOUISE DE MARILLAC, COFOUNDER OF THE DAUGHTERS OF CHARITY

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http://blogatheologica.wordpress.com/2012/08/15/who-are-our-shepherds/

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