
Above: Icon of the Life of Christ
Image in the Public Domain
The Universal Offer of Salvation
JANUARY 1, 2024
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In Numbers 6:22-27, the Aaronic Benediction was for Israelites only. In Galatians 3 and 4, St. Paul the Apostle, writing in large letters, with his own hand (6:11-12), argued that, by faith, in Christ, the Son of God, anyone, even if not male, free, or Jewish, became a son of God, an adopted member of the household of God, and therefore an heir. (Only sons inherited in St. Paul’s time and place.) The blessing was as close to universal as possible, St. Paul argued, given that many rejected the offer.
The love of God is universal; salvation is not. Grace, although free to us, is certainly not cheap, for it demands much of us. The family of Jesus provides a good example; Sts. Joseph and Mary, we read, were observant Jews. On the eighth day, in accordance with Leviticus 12:3, they took Jesus for his bris, we read. (Interestingly, Leviticus 12:3 mandates the circumcision of a boy on the eighth day, with no exception for the Sabbath, although Leviticus 16:31 and 23:3 state that the Sabbath should be a day of complete rest. Sometimes the language in the Law of Moses states principles and not the exceptions as plainly as some readers might wish.)
The Holy Name of Our Lord and Savior means
YHWH saves
or
YHWH is salvation.
Philippians 2 reminds us that the price of that salvation was the self-sacrifice of Jesus–death on a cross–followed by resurrection, of course. The cross is the background of much of the content of the canonical Gospels until it moves into the foreground. Christ crucified, at the center of St. Paul’s theology, is essential to Christianity. If the message of Christ crucified depresses us or otherwise makes us uncomfortable, that is a matter we should take to God in prayer.
The Holy Name of Jesus calls us to each of us to take up a cross and follow him, if we dare. Do we dare?
KENNETH RANDOLPH TAYLOR
MARCH 17, 2018 COMMON ERA
THE FEAST OF SAINT PATRICK, APOSTLE OF IRELAND
THE FEAST OF EBENEZER ELLIOTT, “THE CORN LAW RHYMER”
THE FEAST OF ELIZA SIBBALD ALDERSON, POET AND HYMN WRITER; AND JOHN BACCHUS DYKES, ANGLICAN PRIEST AND HYMN WRITER
THE FEAST OF HENRY SCOTT HOLLAND, ANGLICAN HYMN WRITER AND PRIEST
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Eternal Father, you gave to your incarnate Son the holy name of Jesus to be the sign of our salvation:
Plant in every heart, we pray, the love of him who is the Savior of the world,
our Lord Jesus Christ, who lives and reigns with you and
the Holy Spirit, one God, in glory everlasting. Amen.
—Holy Women, Holy Men: Celebrating the Saints (2010), page 151
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Numbers 6:22-27
Psalm 147 (at least verses 13-21)
Galatians 3:23-25; 4:4-7 or Philippians 2:5-11
Luke 2:15-21
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https://blogatheologica.wordpress.com/2018/03/17/the-universal-offer-of-salvation/
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Above: Christ Pantocrator
Our Lord and Savior’s Holy Name
DECEMBER 31, 2022, and JANUARY 1, 2023
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The Collect:
Eternal Father, you gave your incarnate Son the holy name of Jesus to be a sign for our salvation.
Plant in every heart the love of the Savior of the world, Jesus Christ,
who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.
–Evangelical Lutheran Worship (2006), page 54
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The Assigned Readings:
1 Kings 3:5-14 (December 31)
Numbers 6:22-27 (January 1)
Psalm 20 (both days)
John 8:12-19 (December 31)
Galatians 4:4-7 or Philippians 2:5-11 (January 1)
Luke 2:15-21 (January 1)
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O Lord our Governor,
how exalted is your Name in all the world!
–Psalm 8:1, The Book of Common Prayer (1979)
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Yahweh spoke to Moses and said,
“Speak to Aaron and his sons and say:
This is how you must address the Israelites. You will say:
‘May Yahweh bless you and keep you.
May Yahweh let his face shine on you and be gracious to you.
May Yahweh show you his face and bring you peace.’
This is how you must call down my name on the Israelites, and thus I will bless them.”
–Numbers 6:22-27, The New Jerusalem Bible
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Among the basic claims of Christianity is that, somehow via the Incarnation, there is a form of unity between Yahweh of the Book of Numbers and Jesus, born of a woman. Related to that claim is another: In Jesus there is fulfillment of the Law of Moses and salvation from sin, individual and societal. “Jesus” derives from the Hebrew for
Yahweh is salvation.
The Feast of the Holy Name of Jesus (January 1) is an especially appropriate time to ponder the meaning of that name. Wrapped up in that name is God, who granted Solomon wisdom. Wrapped up in that name is Yahweh of Psalm 20, whose defense is superior to that which chariots and horses provide. Through the bearer of this name we become spiritual children of God. In the bearer of this name we see the prime example of service.
So it is appropriate that, in the words of Caroline Maria Noel (1817-1877), we say:
At the name of Jesus every knee shall bow,
every tongue confess him King of glory now;
’tis the Father’s pleasure we should call him Lord,
who from the beginning was the mighty Word.
KENNETH RANDOLPH TAYLOR
JULY 20, 2013 COMMON ERA
THE FEAST OF SAMUEL HANSON COX, U.S. PRESBYTERIAN MINISTER AND ABOLITIONIST; AND HIS SON, ARTHUR CLEVELAND COXE, EPISCOPAL BISHOP OF WESTERN NEW YORK, HYMN WRITER AND TRANSLATOR OF HYMNS
THE FEAST OF SAINT ANSEGIUS OF FONTANELLE, ROMAN CATHOLIC ABBOT
THE FEAST OF ELIZAETH CADY STANTON, AMELIA BLOOMER, SOJOURNER TRUTH, AND HARRIET ROSS TUBMAN, WITNEEES TO CIVIL RIGHTS FOR AFRICAN AMERICANS AND WOMEN
THE FEAST OF SAINTS FLAVIAN II OF ANTIOCH AND ELIAS OF JERUSALEM, ROMAN CATHOLIC PATRIARCHS
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http://blogatheologica.wordpress.com/2013/07/24/our-lord-and-saviors-holy-name/
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