Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Sexism and Disruptions

FEBRUARY 7, 2022

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The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

—Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Judges 5:1-11

Psalm 115

1 Corinthians 14:26-40

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Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

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The pericope from 1 Corinthians 14 contains a troubling passage which might be a later addition to it.  In the context of cautions against seeking glory for oneself and thereby causing disruption in the church we read that women (actually, wives, in Greek) should be silent and subordinate in church.  The meaning is probably that a wife who disagrees with or contradicts her husband in church will cause discord in the congregation, maybe by embarrassing him.  Furthermore, some women in the Corinthian congregation were questioning speakers during worship.  On the other hand, St. Paul the Apostle worked well with other women (such as St. Prisca/Priscilla, wife of St. Aquila), who taught, and many of the troublemakers in the Corinthian congregation were men.  (For details regarding St. Prisca/Priscilla, read Acts 18:1-28; Romans 16:3; 1 Corinthians 16:19; and 2 Timothy 4:19.)  One might also refer to Pauline assertions of equality in Christ, as in Galatians 3:27-29.  And, with respect to the pericope from Judges 5, Deborah was a chieftain of the Israelites.

One of the contexts in which to interpret a passage of scripture is the entirety of the Bible.  Another is the immediate environs (textual, historical, and geographical) of the passage.  Nevertheless, sexist attitudes consistent with patriarchy permeate the Bible.  I refuse to validation.  Each of us learns from culture.  This curriculum is of mixed quality.  May we recognize the bad, reject it, and refuse to call it holy.

Meanwhile, may we refrain from causing disruptions in church.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2015/10/09/sexism-and-disruptions/

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Above:  Deborah

Image in the Public Domain

Relying on God’s Power

JANUARY 10 and 11, 2022

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The Collect:

Almighty God, you anointed Jesus at his baptism with the Holy Spirit

and revealed him as your beloved Son.

Keep all who are born of water and the Spirit faithful in your service,

that we may rejoice to be called children of God,

through Jesus Christ, our Savior and Lord, who lives and reigns

with the Holy Spirit, one God, now and forever.  Amen.

—Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Judges 4:1-16 (Monday)

Judges 5:12-21 (Tuesday)

Psalm 106:1-12 (Both Days)

Ephesians 6:10-17 (Monday)

1 John 5:13-21 (Tuesday)

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Though God delivered them many times

they, for their part, went on planning rebellion

and so sank deeper into sin.

Yet he looked kindly on their distress

whenever he heard them cry.

To help them he recalled his covenant with them,

so deep was his devotion that he took pity on them.

He saw to it that they received compassion

even from those who had taken them captive.

Save us, LORD, our God,

gather us in from among the nations

so that we may acknowledge you as the Holy One.

and take pride in praising you.

–Psalm 106:43-47, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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I know that the portion of Psalm 106 I have quoted follows verse 12, but those verses seem more applicable to the readings from Judges 4 and 5 than Psalm 106:1-12.  If I had quoted from the first 12 verses of Psalm 106 I would have selected verse 10, set in the context of the Exodus from Egypt:

He rescued them from their foes,

he reclaimed them from enemy hands.

–Harry Mowvley translation

The story in Judges 4 and 5 is consistent with a motif in that book:

1. The Israelites have fallen into pervasive sin.
2. YHWH permits a foreign group to oppress the Israelites.
3. The Israelites cry out to YHWH.
4. YHWH sends a leader or leaders to resist the oppressors.
5. The oppression ceases.
6. The Israelites follow God for a time.
7. The cycle repeats.

As a note in The Jewish Study Bible–Second Edition (2014) informs me, nowhere does the text of Judges 4 and 5 identify any of the human protagonists–Deborah the prophetess, Barak the army commander, and Jael the wife of Heber the Kenite–as the deliverer of the Israelites.  Each of those individuals played a crucial role in the liberation, but God delivered the Israelites from oppression.  That theme occurs elsewhere in the Book of Judges and other portions of the Bible, as in the Exodus and the end of the Babylonian Exile.

A motif in the Bible is that God works through people much of the time.  These might be upstanding individuals or they might be scoundrels, at least on their bad days.  Some of these instruments of God are not even believers.  These realities point toward the power and sovereignty of God.

As much as I find Martin Luther to have been a morally troublesome character, his theology of relying on the faithfulness of God is beyond reproach.  We who follow God are children of God, members of the household of God, so we ought to act boldly and confidently in righteousness.  Such righteous confidence should banish faithless and selfish fears (distinct from well-reasoned fears, such as that of touching hot surfaces), enabling us to love our neighbors (both near and far) selflessly.  We have the spiritual armor of God, of which St. Paul the Apostle  or someone writing in his name imagined as being like the armor of a Roman soldier.  Every piece of the armor is God’s.  If it is good enough for God, it is good enough for mere mortals.  After the reading from Ephesians 6 comes this advice:

Constantly ask God’s help in prayer, and pray always in the power of the Spirit.

–Ephesians 6:18, The Revised English Bible (1989)

After all, we depend on God’s power, not our own.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 21, 2015 COMMON ERA

THE FEAST OF SAINT MATTHEW THE EVANGELIST, APOSTLE AND MARTYR

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https://blogatheologica.wordpress.com/2015/09/21/relying-on-gods-power/

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