Archive for the ‘Matthew 10’ Tag

Devotion for Christmas Morning (Year D)   1 comment

Micah

Above:  Icon of the Prophet Micah

Image in the Public Domain

The Universal and Timeless Love of God

DECEMBER 25, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Ecclesiastes 7:15-29 or Micah 7:1-20

Psalm 44

Matthew 10:9-23 or Luke 12:1-12

Romans 3:1-22a

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Rouse yourself!  Why do you sleep, O Lord?

Awake, do not cast us off forever!

Why do you hide your face?

Why do you forget our affliction and oppression?

For we sink down to the dust;

our bodies cling to the ground.

Rise up, come to our help.

Redeem us for the sake of your steadfast love.

–Psalm 44:23-26, The New Revised Standard Version (1989)

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The readings for this occasion present a realistic appraisal of the world, not only in antiquity or today, but during all the times in between.  Certain powerful empires conquer weaker neighbors.  Wicked people flourish.  Good people perish.  Persecution of people of God occurs.  Nevertheless, one should avoid committing the theological error of assuming or otherwise concluding that the existence of God, of whom caring is an essential property, precludes the reality of suffering for many righteous people.  At this point one might point to the Book of Job and the crucifixion of Jesus as Exhibits A and B in that case.

Although suffering (for righteousness, sin, and simply having a pulse) occurs, that fact does not negate or contradict the mercy of God.  That mercy is available regardless of ethnic and cultural factors and boundaries.  That love is evident in the form of baby Jesus, born into a place and time at which his life was in danger.  That love is and always has been evident in many ways.  That love is worth pondering every day, but especially on Christmas Day.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2016 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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https://blogatheologica.wordpress.com/2016/08/23/the-universal-and-timeless-love-of-god/

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Devotion for Thursday, Friday, and Saturday Before the Second Sunday of Advent, Year C (ELCA Daily Lectionary)   1 comment

True Grit

Above:  Mattie Ross on Blackie, Her Fine Horse, in True Grit (2010)

A Screen Capture via PowerDVD and a legal DVD

The Faithfulness and Generosity of God, Part I

DECEMBER 6, 7, and 8, 2018

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The Collect:

Stir up your power, Lord God, to prepare the way of your only Son.

By his coming give to all the world knowledge of your salvation;

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Malachi 3:5-12 (Thursday)

Malachi 3:13-18 (Friday)

Malachi 3:19-24/4:1-6 (Saturday)

Luke 1:68-79 (All Days)

Philippians 1:12-18a (Thursday)

Philippians 1:18b-26 (Friday)

Luke 9:1-6 (Saturday)

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NOTE REGARDING VERSIFICATION:

Malachi 4:1-6 in Protestant Bibles = Malachi 3:19-24 in Jewish, Roman Catholic, and Eastern Orthodox Bibles.

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Though I walk through the valley of the shadow of death, I shall fear no evil.  The author of all things watches over me, and I have a fine horse.

–Mattie Ross in True Grit (2010)

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A person who remembers the ending of that movie should understand that Mattie’s fine horse did not prevent her from losing part of one arm.  One might also recognize the irony of the last sentence.

The author of all things watches over me

seems to indicate trust in God, but

I have a fine horse

constitutes a contradictory thought.

The instructions of Jesus to his twelve Apostles emphasize complete dependence on God, who provides via people much of the time.  In Mark 6:8 each man may carry a staff, but Matthew 10:10 and Luke 9:3 forbid that item.  The Apostles’ mission was an urgent one for which packing lightly and depending upon the hospitality of strangers were essential.  Such light packing also emphasized solidarity with the poor, who were most likely to be the ones extending hospitality, given the fact that they lived on the edges of towns.  The Apostles were to announce the Kingdom of God, not to press the issue where they were unwelcome.

The ethic of trusting God, especially during difficult times, exists in the readings from Malachi and Philippians.  Locusts (in Malachi) and incarceration (in Philippians) were the background hardships.  Yet trust in the generosity of God, the prophet wrote.  St. Paul the Apostle noted that his period of incarceration (wherever and whenever it was; scholars debate that point) aided the spread the gospel of Jesus.

Zechariah prophesied that his son, St. John the Baptist, would be the forerunner of the Messiah.  Both John and Jesus suffered and died at the hands of authorities, which we remember in their context.  Officialdom was powerless to prevent the spread of the good news of Jesus in those cases and in the case of Paul.  Mortal means can prove useful, but they pass away in time.  The faithfulness and generosity of God, however, are everlasting.  To live confidently in the latter is a wise course of action.

Of all the illusions to abandon, one of the most difficult to leave behind is the idea that one must be in control.  The illusion of control might boost one’s self-esteem, but so what?  Control remains an illusion.  On the other hand, recognizing that God is in control is liberating.  It frees one up to live as one ought to live–

in a manner worthy of the gospel of Christ

–according to Philippians 1:27b (The New Revised Standard Version, 1989).

I know this struggle well.  The idol of the illusion of control was precious to me.  Then circumstances forced me to learn the reality of my powerlessness and to trust God, for I had no feasible alternative.  Sometimes dire events prove to be necessary for spiritual awakening to occur.

God has given each of us important tasks to complete.  May we lay aside all illusions and other incumbrances, pack lightly, and labor faithfully to the glory of God and for the benefit of those to whom God sends us and to those whom God sends to us.  May we trust in the faithfulness and generosity of God, not in ourselves.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2015 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC BISHOP OF NEOCAESAREA; AND SAINT ALEXANDER OF COMANA “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR AND BISHOP OF COMANA, PONTUS

THE FEAST OF AUGUSTUS MONTAGUE TOPLADY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT CLARE OF ASSISI, FOUNDER OF THE POOR CLARES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR; AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

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https://blogatheologica.wordpress.com/2015/08/12/the-faithfulness-and-generosity-of-god-part-i/

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Seventh Day of Advent   12 comments

Above:  “He clothes the hills with grass.” (Psalm 147:8, REB)

Awe of God

SATURDAY, DECEMBER 7, 2019

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Isaiah 30:19-26 (Revised English Bible):

People of Zion, dwellers in Jerusalem, you will weep no more.  The LORD will show you favour and answer you when he hears your cry for help.  The Lord may give you bread of adversity and water of affliction, but he who teaches  you will no longer keep himself out of sight, but with your own eyes you will see him.  If you stray from the path, whether to the right or to the left, you will hear a voice from behind you sounding in your ears saying,

This is the way; follow it.

You will treat as things unclean in silver-plated idols; you will loathe them like a foul discharge and call them filth.

The Lord will give rain for the seed you sow in the ground, and as you sow in the ground, and as the produce of your soil he will give you heavy crops.  When that day comes your cattle will graze in broad pastures; the oxen and donkeys that plough the land will be fed with well-seasoned fodder, winnowed with shovel and fork.  On every high mountain and lofty hill streams of water will flow, on the day of massacre when fortresses fall.  The moon will shine as brightly as the sun, and the sun with seven times its wonted brightness, like seven days’ light in one, on the day when the LORD binds up the broken limbs of his people and heals the wounds inflicted on them.

Psalm 147:1-11 (Revised English Bible):

Praise the LORD.

How good it is to sing psalms to our God!

How pleasant and right to praise him!

The LORD rebuilds Jerusalem;

he gathers in the scattered Israelites.

It is he who heals the broken in spirit

and binds up their wounds,

who numbers the stars one by one

and calls each by name.

Mighty is our LORD and great his power;

his wisdom is beyond all telling.

The LORD gives support to the humble

and brings evildoers to the ground.

Sing to the LORD a song of thanksgiving,

sing psalms to the lyre in honour of our God.

He veils the sky in clouds

and provides rain for the earth;

he clothes the hills with grass.

He gives food to the cattle

and to the ravens when they cry.

The LORD does not delight in the strength of a horse

and takes no pleasure in a runner’s fleetness;

his pleasure is in those who fear him,

who wait for his steadfast love.

Matthew 9:35-10:8 (Revised English Bible):

So Jesus went round all the towns and villages teaching in their synagogues, proclaiming the good news of the kingdom, curing every kind of illness and infirmity.  The sight of the crowds moved him to pity; they were like sheep without a shepherd, harassed and helpless.  Then he said to his disciples,

The crop is heavy, but the labourers too few; you must ask the owner to send labourers to bring in the harvest.

Then he called his twelve disciples to him and gave them authority to drive out unclean spirits and to cure every kind of illness and infirmity.

These are the names of the twelve apostles:  first Simon, also called Peter, and his brother, Andrew; James, son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax-collector, James son of Alphaeus, Thaddeus, Simon the Zealot, and Judas Iscariot, the man who betrayed him.

These twelve Jesus sent out with the following instructions:

Do not take the road to gentile lands, and do not enter any Samaritan town; but go rather to the lost sheep  of the house of Israel.  And as you proclaim the message:  ‘The kingdom of heaven is upon you.’  Heal the sick, raise the dead, cleanse lepers, drive out demons.  You received without out cost; give without charge.

The Collect:

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The word “fear” in relation to God appears often in English translations of the Bible.  This is an unfortunate fact, for the better word is “awe.”  Fear, as most of understand that concept, is not what the Biblical writers meant when writing in the original languages.  I worship God, who, as the author of Psalm 147 wrote poetically, clothes the hills with grass.  My relationship with God is personal.  Often I make short comments to God.  These vary from dark and anguished expressions of frustration to short comments about how lovely a cloud formation is or pleasant a breeze is.  All these statements are honest and rooted in the belief that I can say anything to God.

So I have no difficulty becoming awestruck by God, and therefore extending due respect to the deity.  From this spiritual state flows an understanding of certain obligations.  What ought I to do with this?  I am, as Jesus said, to give without charge, for I have received without cost.  Each of us has received generously from the hand of God; we need to share with others that which we have to contribute.  I think of the model from the Acts of the Apostles:  we Christians should live in community, give as we are able, and receive as we have need, so that nobody will lack anything he or she needs.  And, as the example of St. Laurence of Rome reminds me, the poor are the real treasures of the church.

This is a matter of priorities.

KRT

Written on May 31, 2010

http://blogatheologica.wordpress.com/2011/11/12/awe-of-god/