Archive for the ‘Psalm 149’ Tag

Week of 8 Epiphany: Friday, Year 1   7 comments

Above:  A Model of the Temple Complex in Jerusalem During the Time of Jesus

Jesus vs. the Temple System

NOT OBSERVED IN 2019

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Ecclesiasticus (Sirach) 44:1-15 (Revised English Bible):

Let us now praise famous men,

the fathers of our people in their generations;

to them the Lord assigned great glory,

his majestic greatness from of old.

Some held sway over kingdoms

and gained renown by their might.

Others were far-seeing counsellors

who spoke out with prophetic power.

Some guided the people by their deliberations

and by their knowledge of the nation’s law,

giving instruction from their fund of wisdom.

Some were composers of music;

some were writers of poetry.

Others were endowed with wealth and strength,

living at ease in their homes.

All those won glory in their own generation

and were the pride of their times.

Some there are who have left behind them a name

to be commemorated in story.

Others are unremembered;

they have perished as though they had never existed,

as though they had never been born;

so too it was with their children after them.

But not so our forefathers, men true to their faith,

whose virtuous deeds have not been forgotten.

Their prosperity is handed on to their descendants,

their inheritance to future generations.

Through him their children are within the covenants–

the whole race of their descendants.

Their line will endure for all time;

their glory will never die.

Their bodies are buried in peace

and their name lives for ever.

Nations will tell of their wisdom,

and the assembled people will sing their praise.

Psalm 149:1-5 (1979 Book of Common Prayer):

1 Hallulujah!

Sing to the LORD a new song;

sing his praise in the congregation of the faithful.

2 Let Israel rejoice in his Maker;

let the children of Zion be joyful in their King.

3 Let them praise his Name in the dance;

let them sing praise to him with timbrel and harp.

4 For the LORD takes pleasure in his people

and adorns the poor with victory.

5 Let the faithful rejoice in triumph;

let them be joyful on their beds.

Mark 11:11-26 (Revised English Bible):

(Note:  Mark 11:1-10 tells of Jesus borrowing a colt and entering Jerusalem.)

He entered Jerusalem and went into the temple.  He looked round at everything; then, as it was already late, he went out to Bethany with the Twelve.

On the following day, as they left Bethany, he felt hungry, and, noticing in the distance a fig tree in leaf, he went to see if he could find anything on it.  But when he reached it he found nothing but leaves; for it was not the season for figs.  He said to the tree, “May no one ever again eat fruit from you!”  And his disciples were listening.

So they came to Jerusalem, and he went into the temple and began to drive out those who bought and sold there.  He upset the tables of the money-changers and the seats of the dealers in pigeons; and he would not allow anyone to carry goods through the temple court.  Then he began to teach them, and said,

Does not scripture say, “My house shall be called a house of prayer for all nations”?

The chief priests and the scribes heard of this and looked for a way to bring about his death; for they were afraid of him, because the whole crowd was spellbound by his teaching.  And when evening came they went out of the city.

Early next morning, as they passed by, they saw that the fig tree had withered from the roots up; and Peter, recalling what had happened, said to him,

Rabbi, look, the fig tree which you cursed has withered.

Jesus answered them,

Have faith in God.  Truly I tell you:  if anyone says to this mountain, “Be lifted from your place and hurled into the sea,” and has no inward doubts, but believes that what he says will happen, it will be done for him.  I tell you, then, whatever you ask for in prayer, believe that you have received it and it will be yours.

And when you stand praying, if you have a grievance against anyone, forgive him, so that your Father in heaven may forgive the wrongs you have done.

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The Collect:

Most loving Father, whose will it is for us to give thanks for all things, to fear nothing but the loss of you, and to cast all our care on you who care for us: Preserve us from faithless fears and worldly anxieties, that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested to us in your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

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The Temple system benefited the wealthy and provided professional religious people with a comfortable living.  Temple taxes, paid mostly by those who could not afford them yet who acted out of community pressure and what they understood as piety (because that is how their religious leaders defined it) paid temple taxes and purchased sacrificial animals.  But they had to convert their Roman currency, which bore the image of the Emperor and the Latin words for “Divine Caesar” before they bought such sacrificial animals as pigeons.  Each Roman coin was an idol.  And the money changers were turning a nice profit, as was the chief priest.  It was religious racketeering, and Jesus confronted it.

And we have an odd two-part story about Jesus cursing a fig tree for not producing figs out of season.  The account from the Gospel of Matthew repeats this story, but not the out of season detail.  This is a difficult story, and it does not cast Jesus in a positive light.  The best I can offer, after reading commentaries, is that the poor fig tree is a stand-in for the Temple system, for the accounts of the fig tree are set amid condemnations of that system.

Jesus does propose an alternative, however.  We can pray to God without spending needless money on currency conversion and on sacrificial pigeons.  But…there is always a but…we need to forgive others, for there exists a link between our forgiveness of others and God’s forgiveness of us.  Jesus raises the bar again.

This hits me where it hurts.  I had a hell of a time (Yes, it was that bad.)  at the Department of History, The University of Georgia, during the sixteen months of my doctoral program.  I can think of the names of three professors, including my major professor, whom I need to forgive.  And, to this day, I harbor some negative emotions toward the entire university.  They are less prominent than they used to be, but they persist.  Forgiveness is hard, especially when one is the aggrieved party.  But it is possible, by grace.  It is only possible by grace.  And I am convinced that is a process much of the time.  [Update: Those negative emotions washed out of my system years ago.  I would not have been human had I not had such emotions, but I would have been foolish not to drop that burden years ago.–2017]

God knows that we are “but dust,” yet holds us to certain standards.  Fortunately, the two sides of that sentence exist in balance.  This, however, does not absolve any of us from doing our spiritual part.  Jesus has shown us the way; may we follow him.  That, too, is a process.

KRT

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https://neatnik2009.wordpress.com/2018/03/20/uga-and-me/

Seventh Day of Epiphany   10 comments

Above:  Titian’s Painting of John the Baptist

Jesus Must Grow Greater; I Must Grow Less.

JANUARY 12, 2020

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1 John 5:13-20 (New Jerusalem Bible):

I have written this to you

who believe in the name of the Son of God

so that you may know that you have eternal life.

Our fearlessness towards him consists in this,

that if we ask anything in accordance with his will

he hears us.

And if we know that he listens to whatever we ask him,

we know that we already possess whatever we have asked of him.

If anyone sees his brother commit a sin

that is not a deadly sin,

has only to pray, and God will give life to this brother

–provided that it is not a deadly sin.

There is a sin that leads to death

and I am not sat saying that you must pray about that.

Every kind of wickedness is sin,

but not all sin leads to death.

We are well aware that no one who is a child of God sins,

because he who was born from God protects him,

and the Evil One has no hold over him.

We are well aware that we are from God,

and the whole world is in the power of the Evil One.

We are well aware also that the Son of God has come,

and has given us understanding

so that we may know the One who is true.

We are in the One who is true

as we are in his Son, Jesus Christ.

He is the true God

and this is eternal life.

Children, be on your guard against false gods.

Psalm 149 (New Jerusalem Bible):

Sing a new song to Yahweh:

his praise in the assembly of the faithful!

Israel shall rejoice in its Maker,

the children of Zion delight in their king;

they shall dance in praise of his name,

play to him on tambourines and harp!

For Yahweh loves his people,

he will crown the humble with salvation.

The faithful exult in glory,

shout for joy as they worship him,

praising God to the heights with their voices,

a two-edged sword in their hands,

to wreak vengeance on the nations,

punishment on the peoples,

to load their kings with chains

and their nobles with iron fetters,

to execute on the the judgment passed–

to the honour of all his faithful.

John 3:22-36 (New Jerusalem Bible):

After this, Jesus went with his disciples into the Judaean countryside and stayed with them there and baptized.  John also was baptizing at Aenon near Salim, where there was plenty of water, and people were going there and were being baptized.  For John had not yet been put in prison.

Now a discussion arose between some of John’s disciples and a Jew about purification, so they went to John and said,

Rabbi, the man who was with you on the far side of the Jordan, the man to whom he bore witness, is baptizing now, and everyone is going to him.

John replied:

No one can have anything

except what is given him from heaven.

You yourselves can bear me out.  I said, ‘I am not the Christ; I am the one who has been sent to go in front of him.’

It is the bridegroom who has the bride;

and yet the bridegroom’s friend

who stands there and listens to him,

is filled with joy at the bridegroom’s voice.

This is the joy I feel, and it is complete.

He must grow greater,

I must grow less.

He who comes from above

is above all others;

he who is of the earth

is earthly himself and speaks in an earthly way.

He who comes from heaven

bears witness to the things he has seen and heard,

but his testimony is not accepted by anybody;

though anyone does not accept his testimony

is attesting that God is true,

since he whom God has sent

speaks God’s own words,

for God gives him the Spirit without reserve.

The Father loves the Son

and has entrusted everything to his hands.

Anyone who believes in the Son has eternal life,

but anyone who refuses to believe in the Son will never see life:

God’s retribution hangs over him.

The Collect:

O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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From misplaced priorities (such as inflated egos) flow terrible results.  Most wars have been preventable and unnecessary, flowing from misunderstandings and wounded pride.  These have been, to borrow an explanation of the Falklands Islands War, like two bald men fighting over a comb.  Yet the proverbial bald men in question have done this out of national pride or the ego of the leader.

Often we humans seek poor substitutes for the God-shaped hole in the soul.  Out of this quest flow addictions, dependencies, preventable interpersonal conflicts, violent crimes, property crimes, and other social ills.  It would be better to seek God, assuming the humble attitude of St. John the Baptist, stating and living according the principle that Jesus must be increase but that we must decrease.

KRT

Written on June 9, 2010

http://blogatheologica.wordpress.com/2011/12/28/jesus-must-grow-greater-i-must-grow-less/