Archive for the ‘Psalm 24’ Tag

Devotion for the Feast of the Presentation of the Lord, Years A, B, C, and D (Humes)   1 comment

Above:  Anna at the Presentation of Jesus, by Giotto

Image in the Public Domain

Recognizing the Savior

SATURDAY, FEBRUARY 2, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++

The Feast of the Presentation of Our Lord Jesus Christ in the Temple falls on February 2, forty days after Christmas.  The origins of the Feast of the Presentation date to the 300s, in Jerusalem, where the original date was February 14-forty days after January 6, the Feast of the Epiphany.  In the English Prayer Book tradition the Feast of the Presentation has been the Feast of the Purification of Saint Mary the Virgin, per the beginning of Leviticus 12, hinted at in Luke 2:22-23.

The readings from Malachi 3 and Psalm 24, along with Luke 2:22-40, convey a sense of awe and wonder.  They tell us to take notice, for God, or a messenger thereof, has arrived.  Where better to be than in the Temple?  This is an event that has changed the world, after all.  When we read of the divine arrival in Luke 2 and Hebrews 2, we read of the Incarnation as an infant, not a conquering hero in armor.  Via living as a human being, one fully human as well as fully divine, Christ can identify with our suffering and help those enduring tests, we read in Hebrews 2:18.

It would have been easy to fail to recognize the infant Jesus for who he was, but Simeon and Anna knew who he was.  They spread their wisdom in their time and place.  Certainly some who heard them considered that message ridiculous, as it must have seemed to have been.

Fortunately, we can, via hindsight and the Bible, recognize the wisdom of Simeon and Anna, as well as the true identity of that infant boy.

KENNETH RANDOLPH TAYLOR

MARCH 20, 2018 COMMON ERA

THE FEAST OF SEBASTIAN CASTELLIO, PROPHET OF RELIGIOUS FREEDOM

THE FEAST OF CHRISTOPHER WORDSWORTH, HYMN WRITER AND ANGLICAN BISHOP OF LINCOLN

THE FEAST OF SAINT MARIA JOSEFA SANCHO DE GUERRA, FOUNDRESS OF THE CONGREGATION OF THE SERVANTS OF JESUS

THE FEAST OF SAMUEL RODIGAST, GERMAN LUTHERAN ACADEMIC AND HYMN WRITER

++++++++++++++++++++++++++++++++++++++++++++++++++++

Almighty and everlasting God, we humbly pray that,

as your only-begotten Son was this day presented in the Temple,

so may we be presented to you with pure and clean hearts

by Jesus Christ our Lord; who lives and reigns with you

and the Holy Spirit, one God, now and for ever.  Amen.

The Book of Common Prayer (1979), page 239

+++++++++++++++++++++++++++++

Blessed are you, O Lord our God, for you have sent us your salvation.

Inspire us by your Holy Spirit to see with our own eyes him who is

the glory of Israel and the light for all nations, your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), page 32

+++++++++++++++++++++++++++++

Malachi 3:1-4

Psalm 84 or 24:7-10

Hebrews 2:14-18

Luke 2:22-40

++++++++++++++++++++++++++++++++++++++++++++++++++++

https://blogatheologica.wordpress.com/2018/03/20/recognizing-the-savior/

++++++++++++++++++++++++++++++++++++++++++++++++++++

 

Advertisements

Devotion for December 27 (LCMS Daily Lectionary)   4 comments

Above:  A Candle Burning

Image Source = Matthew Bowden

The Light of Salvation

DECEMBER 27, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 51:17-52:12

Psalm 24 (Morning)

Psalms 19 and 121 (Evening)

Matthew 2:1-12

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Light of the World, We Hail Thee:

http://gatheredprayers.wordpress.com/2012/02/15/light-of-the-world-we-hail-thee/

O Christ, Our Light, Our Radiance True:

http://gatheredprayers.wordpress.com/2011/12/06/o-christ-our-light-o-radiance-true/

+++++++++++++++++++++++++++++++++++++++++++++++++++++

The author of Isaiah 51:17-23 addresses the Jewish people of Jerusalem during the Persian period.  The lost children, or exiles, will return to their mother.  Such optimism did not reflect the reality of the mothers whose sons Herod the Great ordered killed in Matthew 2:13-18.  But I get ahead of myself.

Exiles from afar return in Isaiah, and we read that the redemption of Judah is assured in Isaiah 52:1-12.  Redemption of far more than Judah in the form of a baby brought Magi to the realm of Herod the Great, a client tyrant of the Roman Empire.  Something about light terrifies the friends and allies of darkness.  They try to kill it.  They kill, but they do not extinguish the light.  Salvation is of the Jews.  I, as a Gentile, know this well.  The light of salvation has attracted the violent attention of many people over time yet never gone out.  This is a great truth; may we embrace and give thanks for it.

KENNETH RANDOLPH TAYLOR

FEBRUARY 16, 2012 COMMON ERA

THE FEAST OF SAINT NORBERT OF XANTEN, FOUNDER OF THE PREMONSTRATENSIANS, SAINT HUGH OF FOSSES, SECOND FOUNDER OF THE PREMONSTRATENSIANS, AND SAINT EVERMOD, BISHOP OF RATZEBURG

THE FEAST OF CHARLES TODD QUINTARD, EPISCOPAL BISHOP OF TENNESSEE

THE FEAST OF JANANI LUWUM, ANGLICAN ARCHBISHOP OF UGANDA

THE FEAST OF SAINT SILVIN, ROMAN CATHOLIC BISHOP

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/08/11/the-light-of-salvation/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for December 23 (LCMS Daily Lectionary)   4 comments

Above:  A Map of the Roman Empire in 117 C.E.

Nothing is Impossible with God

DECEMBER 23, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 43:25-44:20

Psalm 24 (Morning)

Psalms 25 and 110 (Evening)

Revelation 11:1-19

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Appearances, we read in Isaiah 43:25-44:20 and Revelation 11:1-19, can deceive us.  We might seem to be be hopeless due to our sins and our circumstances, but God will redeem and vindicate us.  Polytheism was the default setting in most ancient Middle and Near Eastern religions, but there has always been just one deity.  And the church might seem to be defeated under the weight of the imperium, but it is not.

Nothing is impossible with God.

Once, at Piedmont College, in Demorest, Georgia, I heard a presentation by a professor visiting from the Twin Cities.  This gentleman specialized in critical thinking.  I recall most of all one statement he made:  Our most basic assumptions are those we do not recognize as being assumptions.  In other words, sometimes (if not much or most of the time) we do not distinguish correctly between the subjective and the objective categories, even though we can do so.  In this context we can overlook easily the workings and even the existence of God, whom our categories and preconceptions cannot contain.

An empire which has stood (mostly officially as a republic) for centuries will cease to exist.  A young, small, and persecuted religion will become the largest belief system on the planet.  An exile will end.  A young woman will give birth to a baby boy, who will grow up and redeem the human race of its sin.  What else will happen?

Nothing is impossible with God.

KENNETH RANDOLPH TAYLOR

JANUARY 3, 2012 COMMON ERA

THE TENTH DAY OF CHRISTMAS

THE FEAST OF EDWARD CASWALL, ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF EDWARD PERRONET, BRITISH METHODIST PREACHER

THE FEAST OF SAINT GENEVIEVE, PROPHET

THE FEAST OF GLADYS AYLWARD, ANGLICAN MISSIONARY TO CHINA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/08/09/nothing-is-impossible-with-god-2/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for December 16 (LCMS Daily Lectionary)   2 comments

Above:  The Vision of John of Patmos

True Nobility

DECEMBER 16, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 32:1-20

Psalm 24 (Morning)

Psalms 25 and 110 (Evening)

Revelation 4:1-11

+++++++++++++++++++++++++++++++++++++++++++++++++++

As for the knave, his tools are knavish.

He forges plots

To destroy the poor with falsehoods

And the needy when they plead their cause.

But the noble has noble intentions

And is constant in noble acts.

–Isaiah 32:7-8, TANAKH:  The Holy Scriptures

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Who can ascend the hill of the LORD?

and who can stand in his holy place?

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

–Psalm 24:3-5, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Round the throne in a circle were twenty-four thrones, and on them twenty-four elders sitting, dressed in white robes with golden crowns on their heads.

–Revelation 4:4, The New Jerusalem Bible

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nobility, according to the standards of many traditional societies, is a matter of heredity or marriage.  One is a Lord, an Earl, a Duke, a Prince, a Lady, a Duchess, a Princess, a King, or a Queen because of who one’s parents are or one’s spouse is.  In this definition of nobility society is structured–ordered, really–with well-defined social barriers and with deference.  It is not, however, the standard in Isaiah 32.

Here I find the link between Isaiah 32 and Revelation 4.  There is far more going on in both texts, of course.  Revelation 4 is where the symbolism in that book begins to get hip-deep.  And Isaiah 32 also condemns those who exploit their fellow human beings.  That verdict appears earlier in Isaiah  and repeats throughout the rest of the Bible.  There are many rabbits I could chase, but the true standard of nobility is where I choose to dwell.

The aristocrats of God’s perfected Earth will be those who have noble intentions and who are constant in noble acts, Isaiah 32:8 tells us.  And the vision of John of Patmos echoes down the corridors of time to this day.  The count of twenty-four elders could mean several things; it might even mean more than one of them simultaneously.  The number might refer to twenty-four courses of priests, or to twelve Apostles plus twelve patriarchs, or simply to twelve doubled.  The latter option might indicate the combined company of faithful Jews and Gentiles.  But the elders represent faithful people, and they will be victorious in heaven.  The white robes of the elders remind one of the unstained robes of the faithful, as in Revelation 3:4; those who wear white robes are fit for the presence of God and Jesus in heaven.

As we read in 1 Samuel 16:7,

For not as man sees [does the LORD see];  man sees only what is visible, but the LORD sees into the heart.

TANAKH:  The Holy Scriptures

We are all imperfect, of course; God knows this.  What does God see (through grace-colored glasses) when looking at my heart  or at your heart?  May God see nobility.

KENNETH RANDOLPH TAYLOR

DECEMBER 31, 2011 COMMON ERA

THE SEVENTH DAY OF CHRISTMAS

THE FEAST OF JOHN WYCLIFFE, BIBLE TRANSLATOR

NEW YEAR’S EVE

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/08/09/true-nobility/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for December 9 (LCMS Daily Lectionary)   8 comments

Above:  A Homeless Man in a Vienna Sewer, 1900

The Intersection of the Spiritual and the Physical

DECEMBER 9, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 26:1-19

Psalm 24 (Morning)

Psalms 25 and 110 (Evening)

1 John 3:1-24

+++++++++++++++++++++++++++++++++++

Trust in the LORD for ever and ever,

For in Yah the LORD you have an everlasting Rock.

–Isaiah 26:4, TANAKH:  The Holy Scriptures

++++++++++++++++++++++++++++++++++

We are all aware that we have passed from death to life

because we love our brothers.

Whoever does not love, remains in death….

Children,

our love must be not just words or mere talk,

but something active and genuine.

–1 John 3:14, 18, The New Jerusalem Bible

+++++++++++++++++++++++++++++++++++++++++

How much do we really need?  Perhaps not nearly as much as we think.  Yes, we want a great many things.  And we might be addicted to certain substances.  But our needs are far more basic than our desires.  And we are far better off without addictions than we are with them.

Our most basic spiritual need is for God–the only one who exists, the Judeo-Christian one.  For thousands of years monks and other ascetics have lived this fact.  We cannot take our physical possessions and our money with us when we die, so they, although important, are temporal.  We all need adequate food, shelter, clothing, and money in the here and the now.  To give mere lip service to this fact when one can do more is inadequate and sinful.

If anyone is well-off in worldly possessions,

and sees his brother in need

but closes his heart to him,

how can the love of God be remaining in him?

–1 John 3:17, The New Jerusalem Bible

Here we see the intersection of the physical and the spiritual.  Categories such as “physical” and “spiritual” are like circles in a Venn Diagram; they overlap.  Spiritual values–good or bad–will find expression in he realm of the physical.

This is the season of Advent, the time of preparation for Christmas.  “Thou didst leave thy throne,” a hymn says.  Christ risked and sacrificed much for us; how can we, if we are truly Christian, not to do the same for others?  How can we make excuses for unjust and economically exploitative systems?

KENNETH RANDOLPH TAYLOR

DECEMBER 11, 2011 COMMON ERA

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF OCTAVIUS HADFIELD, ANGLICAN BISHOP OF WELLINGTON

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/08/05/the-intersection-of-the-spiritual-and-the-physical/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Devotion for December 2 in Advent (LCMS Daily Lectionary)   7 comments

Above:  A Candle Stump

Image Source = J. Samuel Burner

Light in the Darkness

DECEMBER 2, 2019

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

+++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 8:9-9:6/7 (depending on versification)

Psalm 24 (Morning)

Psalms 25 and 110 (Evening)

1 Peter 4:1-9

+++++++++++++++++++++++++++++++++++++++++++++++

A Related Post:

Hope of the World:

http://gatheredprayers.wordpress.com/2011/08/02/hope-of-the-world/

++++++++++++++++++++++++++++++++++++++++++++++++++

There will be grave trouble for Judah one day, Isaiah said.  It might not happen soon, but that day will come.  And it did.  Yet, in the midst of that gloomy prediction, there was a second, happy one:  There will be a ruler through whom God will deliver the people.  Scholars debate what the vague references meant, and the reading assumes a certain character if one reads it outside of Christological interpretations, but none of that is germane to my purpose here, today.  My point is this:  There is hope in the darkest darkness, thanks to God.

Speaking of difficult times, the audience of 1 Peter knew suffering for the faith (4:12-19).  Yet God was with them, not only spiritually via the Holy Spirit, but also through each other.  We human beings ought to help each other to, in the words of 1 Peter 4:8,

preserve an intense love for each other (The New Jerusalem Bible)

and use our gifts from God for the common good.  What does Jesus look like?  Hopefully, he looks like you, O reader, like me, and like many other people.  As we prepare, to celebrate the arrival of Christ nearly two thousand years ago, may we first recognize those through whom Christ is present with us today.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/07/28/light-in-the-darkness/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Week of 3 Epiphany: Tuesday, Year 2   7 comments

Above:  A Jewish High Priest; His Ephod is Yellow

Family Squabbles

JANUARY 28, 2020

++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

+++++++++++++++++++++++++++++++++++

2 Samuel 6:12-19 (Revised Standard Version–Second Catholic Edition):

And it was told King David,

The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.

So David sent and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the LORD had gone six paces, he sacrificed an ox and a fatling.  And David danced before the LORD with all his might; and David was belted with a linen ephod.  So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.

As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out the window, and saw King David leaping and dancing before the LORD; and she despised him in her heart.  And they brought in the ark of the LORD and set it in its place, inside the tent which David had pitched for it; and David offered burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts, and distributed among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins.   Then all the people departed, each to his house.

Psalm 24:7-10 (1979 Book of Common Prayer):

7  Lift up your heads, O Gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

8  “Who is this King of glory?”

“The LORD, strong and mighty,

the LORD, mighty in battle.”

9  Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

10  “Who is he, this King of glory?”

“The LORD of hosts,

he is the King of glory.”

Mark 3:31-35 (Revised Standard Version–Second Catholic Edition):

And his mother and his brethren came; and standing outside they sent to him and called him.

Your mother and your brethren are outside, asking for you.

And he replied,

Who are my mother and my brethren?

And looking around on those who sat about him, he said,

Here are my mother and my brethren.  Whoever does the will of God is my brother, and sister, and mother.

++++++++++++++++++++++++++++++++

The Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever.  Amen.

+++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Week of 3 Epiphany:  Tuesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/09/30/week-of-3-epiphany-tuesday-year-1/

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Sometimes Michal gets a bad rap.  She had loved David, but how much did David love her?  Michal, a daughter of Saul, had married David then protected her husband from her father in 1 Samuel.  But politics, namely David’s rebellion, intervened, and Saul married her off to one Paltiel, who apparently adored her.  Nevertheless, in 2 Samuel 3, David demanded Michal back–this time as one of several wives–and Ish-bosheth, her brother, consented to the demand, much to Paltiel’s grief and disappointment.

In 2 Samuel 6 David is established as King of Israel, with Jerusalem as his capital city.  He is celebrating the transfer of the Ark of the Covenant to Jerusalem.  He is doing this while wearing an ephod–basically an apron–and nothing else–while dancing then performing priestly functions.  David was sometimes so devoted to lofty ideas that he forgot royal dignity, but Michal, a born princess, could not forget royal dignity.  By the way, an argument between Michal and David rounds out the chapter.  The two are married in name only from this point forward.

David seemed not to care how foolish he looked; dishonor did not matter to him in this context.  Sometimes, however, there is much to say for decorum, or at least wearing something beneath one’s ephod.

I side with Michal.

Meanwhile, in Mark, Mary and some of our Lord’s “brethren” (probably children of Joseph and Mary–why not?) are concerned that Jesus might, in the words of Cotton Patch Gospel, might be talking to the man upstairs while living in a one-story house.  If anyone should have known better, it was Mary.  At least her heart was in the right place.

I side with Jesus, without condemning Mary and her children.

Nevertheless, there is a transcendent message here.  Sometimes, in our obedience to God, we will act in ways which concern others.   Some of the Hebrew prophets were truly marginal characters–eating scrolls, walking around naked, et cetera.  They were either holy or in need of psychiatric care.  And, in modern terms, that was the concern Mary and her children had regarding Jesus.  But he was quite well.

Mary and her children misunderstood Jesus.  Often the people we misunderstand the most are those who are closest to us.  Notice, however, that Jesus did not reject them.  Rather, he expanded the definition of family to make it spiritual, not just emotional and genetic.

So my brothers and sisters are those who do the will of God, as Jesus knew and understood God.  It is a large family, one in which squabbles take place.  These are, however, family squabbles.  That said, family squabbles can be quite destructive, so may there be fewer of them.  Instead, may there be more understanding and attempts at reconciliation, so that the family will be more functional.

And may the peace making begin with you, O reader, and with me.  (Conventions of the English language do dictate that I place “you” before “me.”)

KRT