Archive for the ‘Psalm 47’ Tag

Devotion for February 18 and 19 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   6 comments

Above:  Episcopal Church of the Good Shepherd, Covington, Georgia, August 28, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

Job and John, Part XII:  Taking Offense at God

FEBRUARY 18 and 19, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 13:13-28 (February 18)

Job 14:1-22 (February 19)

Psalm 51 (Morning–February 18)

Psalm 54 (Morning–February 19)

Psalms 85 and 47 (Evening–February 18)

Psalms 28 and 99 (Evening–February 19)

John 6:22-40 (February 18)

John 6:41-59 (February 19)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Job argued that God was omnipotent and was, in his case, abusing power.  His alleged friends agreed with him that God was omnipotent yet insisted that there was no abuse of power, for Job must have deserved such grave suffering.  Jesus, in John 6, spoke of his flesh as being

the living bread which has come down from heaven…for the life of the world (verse 51, The New Jerusalem Bible)

This comparison ran afoul of Jewish sensibilities.  God does offend us from time to time.

Job was correct; he did not deserve such grave suffering.  That reality “did not compute” with his alleged friends.  I argue that Job was correct to take offense at God, given the narrative the Book of Job provides for me to read and ponder.  As for sensibilities surrounding flesh and blood, the language in John 6 does seem similar to cannibalism, does it not?  But I affirm Transubstantiation, so I trust that I take the body and blood of Jesus into my body each week.  I have learned not to take offense.

Taking offense at God is a difficult situation.  When is it excusable or appropriate?  This, I suppose, is a question one needs to address on a case-by-case basis.  Usually, however, I propose that it is inappropriate.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xii-taking-offense-at-god/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

Devotion for January 21 and 22 (LCMS Daily Lectionary)   9 comments

Above:  The Prophet Joel

Stereotypes of God

JANUARY 21 and 22, 2020

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Joel 1:1-20 (January 21)

Joel 2:1-17 (January 22)

Psalm 51 (Morning–January 21)

Psalm 54 (Morning–January 22)

Psalms 85 and 47 (Evening–January 21)

Psalms 28 and 99 (Evening–January 17)

Romans 10:1-21 (January 21)

Romans 11:1-24 (January 22)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Rend your hearts

Rather than your garment,

And turn back to the LORD, your God.

For He is gracious and compassionate,

slow to anger, abounding in kindness,

And renouncing punishment.

Who knows but He may turn and relent,

And leave a blessing behind

For meal offering and drink offering

To the LORD your God?

–Joel 2:13-14, TANAKH:  The Holy Scriptures

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Now suppose that some branches were broken off, and you are wild olive, grafted among the rest to share with the others the rich sap of the olive tree….

–Romans 11:17, The New Jerusalem Bible

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Sometimes a lectionary is too choppy.  At such occasions extended readings are appropriate.  Such is the case with the readings for January 21 and 22 on the daily lectionary from the Lutheran Service Book (2006).

The Book of Joel, from the Persian period (539-332 B.C.E.) of Jewish history, opens with frightening images.  Read the first chapter, O reader of this post, for full effect.  Locusts, flames, and other forces have devastated the land.  And, as Chapter 2 opens, the terrifying Day of the LORD approaches.  The earth trembles, the sky shakes, and stars go dark.  Yet even then there is the possibility of forgiveness, assuming repentance, or turning around.

Paul spends Romans 10 and 11 dealing with the question of Jews who have rejected Jesus.  In this context he likens Gentiles to branches grafted onto the tree of Judaism.  Gentiles, he advises, ought not to become proud and dismissive.  As much as there is divine mercy, there is also divine judgment–for Jews and Gentiles alike.

There is an often repeated misunderstanding about God as He comes across in the Hebrew Scriptures.  The God of the Old Testament, we hear, is mean, violent, and vengeful.  This is a gross oversimplification–read Joel 2 for evidence of that statement.  I am convinced that some of the violent imagery and some of the stories containing it result from humans projecting their erroneous assumptions upon God.  Yet I refuse to say that all–or even most–of such incidents flow from that practice.  I seek, O reader, to avoid any stereotype–frightful or cuddly–about God.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2012 COMMON ERA

THE FEAST OF SAINT MARIA SKOBTSOVA, ORTHODOX MARTYR

THE FEAST OF SAINT BENJAMIN, ORTHODOX DEACON AND MARTYR

THE FEAST OF FRANCIS ASBURY, U.S. METHODIST BISHOP

THE FEAST OF JOHN DONNE, POET AND ANGLICAN PRIEST

+++++++++++++++++++++++++++++++++++++++++++++++++++

http://blogatheologica.wordpress.com/2012/10/05/stereotypes-of-god/

+++++++++++++++++++++++++++++++++++++++++++++++++++

Week of 2 Epiphany: Saturday, Year 1   16 comments

Above:  Christ in Majesty

Image Source = ich

More Than a Prophet

JANUARY 26, 2019

++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

+++++++++++++++++++++++++++++++++++

Hebrews 9:2-3, 11-14 (Revised Standard Version–Second Catholic Edition):

For a tent was prepared, the outer one, in which were the lampstand and the table and the bread offering; it is called the Holy Place.  Behind the second curtain stood a tent called the Holy of Holies….

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once and for all into the Holy Place, taking not the blood of goats and calves but not his own blood, thus securing an eternal redemption.  For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

Psalm 47 (1979 Book of Common Prayer):

1  Clap your hands, all you peoples;

shout to God with a cry of joy.

2 For the LORD Most High is to be feared;

he is the great King over all the earth.

3 He subdues the peoples under us,

and the nations under our feet.

4 He chooses our inheritance for us,

the pride of Jacob whom he loves.

5 God has gone up with a shout,

the LORD with the the sound of the ram’s horn.

6 Sing praises to God, sing praises;

sing praises to our King, sing praises.

7 For God is King of all the earth;

sing praises with all your skill.

8 God reigns over all the nations;

God sits upon his holy throne.

9  The nobles of the peoples have gathered together

with the people of the God of Abraham.

10 The rulers of the earth belong to God,

and he is highly exalted.

John 8:51-59 (Revised Standard Version–Second Catholic Edition):

Jesus said,

Truly, truly, I say to you, if any one keeps my word, he will never see death.

The Jews said to him,

Now we know that you have a demon.  Abraham died, as did the prophet; and you say, ‘If any one keeps my word, he will never taste death.’  Are you greater than our father Abraham, who died?  And the prophets died!  Who do you claim to be?

Jesus answered,

If I glorify myself, my glory is nothing; it is my Father who glorifies me, of whom you say that he is your God.  But you have not known him; I know him.  If I said, I do not know him, I should be a liar like you; but I do know him and I keep his word.  Your father Abraham rejoiced that he was to see my day; he saw it and was glad.

The Jews then said to him,

You are not yet fifty years old, and have you seen Abraham?

Jesus said to them,

Truly, truly, I say to you, before Abraham was, I am.

So they took up stones to throw at him; but Jesus hid himself, and went out of the temple.

++++++++++++++++++++++++++++++++

The Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++

John Marsh, in his commentary on the Johannine Gospel (Pelican Books, 1968), labels the John 8:48-59 section “Demented or Divine?”  Indeed, if Jesus were not divine, he would have been demented.  I grew up with the canonical Gospels, so I understand them accordingly; I take some theological propositions for granted.  Yet, when I hear people relatively new to Christianity discuss these books, I hear a different take; Jesus would seem presumptuous at best and demented at worst if he were not speaking truthfully.  Ideas such as the deity of Jesus are “old hat” to me, and I see no reason to look at that hat twice.  I just wear the hat.

A few explanatory notes are in order:

  1. Leviticus 24:16 calls for the stoning of a blasphemer.
  2. Jesus referred to rabbinical interpretations of Abrahamic prophecies.  The citations are Genesis 15:8-21 and 17:17.
  3. Let us take note of the vitriol embedded in the Fourth Gospel, the last of the canonical Gospels written.  The Johannine Gospel dates from a time of Jewish-Christian conflict, which Christians were losing.  The Christians, then still technically Jews, were sufficiently marginalized that they referred to orthodox Jews as “the Jews.”

Now, back to our regularly scheduled programming….

The Jesus of Mark (which we read most of the time on this lectionary) is unlike the Christ of John.  In Mark Jesus orders people not to say who and what he is; he maintains his Messianic Secret until the end.  In John, however, he broadcasts who and what he is, even using the Greek equivalent of the Hebrew “I AM” in reference to himself.  All the Gospels are theological works grounded in history.  Mark, I suspect, is closer to history than is John.  None of this bothers me, for I am not and have never been a biblical literalist.

Anyhow, as the authors of Hebrews and John remind us, Jesus was no ordinary sage or prophet.  The author of Hebrews employs Greek philosophy to make the point that Jesus is the unblemished, sacrificial lamb.  The author of John understands the crucifixion Jesus as the exaltation and glorification of Jesus.  In the Johannine Gospel the crucifixion of our Lord and Savior occurs on Thursday, at the same time priests at the Temple are sacrificing animals.  The point is clear:  Jesus did not celebrate Passover that year; he was the Passover.

He was much more than a prophet.

And what will we do with this?  As the title of this post makes clear, this is an Epiphany devotion.  The theme of the season of Epiphany is taking the message of Jesus to the Gentiles.  We have a great treasure in Jesus, and we need to share it, not sit on it.  Even the calmest, most intellectual and well-reasoned explanation of Christianity can sound demented to someone from a different background.  It might sound demented to me had I not grown up within it.   Yet good catechetical pedagogy, combined with a life of faith and love of God, can prove effective in many cases.  May we try, at least.  We will not succeed with everybody; not even Jesus did.  Yet he succeeded well enough, did he not?

KRT

http://blogatheologica.wordpress.com/2012/01/04/more-than-a-prophet/

Posted September 29, 2010 by neatnik2009 in Canadian Anglican Lectionary Year 1, January 26

Tagged with , ,