Archive for the ‘Psalm 67’ Tag

Devotion for February 17 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   4 comments

Above:  Walking on Water, by Ivan Aivazovsky

Job and John, Part XI:  Misunderstanding God

FEBRUARY 17, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 13:1-12

Psalm 67 (Morning)

Psalms 46 and 93 (Evening)

John 6:1-21

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Job’s reply continues in 13:1-12.  He says in part,

Indeed, I would speak to the Almighty;

I insist on arguing with God.

But you invent lies;

All of you are quacks.

If you would only keep quiet

It would be considered wisdom on your part.

–Job 13:3-5, TANAKH:  The Holy Scriptures

Those words attracted my attention and agreement.  Then I noticed an accurate prediction:

Will it go well when He examines you?

Will you fool Him as one fools men?

He will surely reprove you

If in your heart you are partial toward Him.

–Job 13:9-10, TANAKH:  The Holy Scriptures

Job’s alleged friends misunderstood God, whose reputation they strove to defend.

In John 6:1-15 some of

as many as five thousand men (verse 10, The New Jerusalem Bible)

misunderstood Jesus.  He had just fed them with five barley loaves and two fish, ending up with

twelve large baskets of scraps (verse 13, The New Jerusalem Bible).

Recognition of our Lord as an apocalyptic prophet led people to want to set him up as a king in opposition to the Roman Empire.  So he fled them.

The Gospel of John being the Gospel of John, the narrative is more theological than historical and the meal was not just a meal.  I recognize Eucharistic imagery in the account.  And Jesus was not a national liberator, despite the understandable hopes of many people.  The narrative conveys that point quite well.

The methods of God are mysterious and frequently unexpected.  Sometimes they are so mundane as to fly under our radars, so to speak.  And they are spectacular and unusual at other times.  May we, by grace, recognize as many of them as possible and respond to God appropriately.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xi-misunderstanding-god/

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Devotion for January 20 (LCMS Daily Lectionary)   4 comments

Above:  The Persian Empire in 500 B.C.E.

Inclusion, Foreigners, and God (II)

JANUARY 20, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ezekiel 47:1-14, 21-23

Psalm 67 (Morning)

Psalms 46 and 93 (Evening)

Romans 9:19-33

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But suppose that God, although the time he wanted to reveal his retribution and demonstrate his power, has with great patience gone on putting up with those who are the instruments of his retribution and designed to be destroyed; so that he may make known the glorious riches ready for the people who are the instruments of his faithful love and were long ago prepared for that glory.  We are that people, called by him not only out of the Jews but with the gentiles too.

–Romans 9:22-24, The New Jerusalem Bible

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This land you shall divide for yourselves among the tribes of Israel.  You shall allot it as a heritage for yourselves and the strangers who reside among you, you have begotten children among you.  You shall treat them as Israelite citizens; they shall receive allotments along with you among the tribes of Israel.  You shall give the stranger an allotment within the tribe where he resides–declares the Lord GOD.

–Ezekiel 47:21-23, TANAKH:  The Holy Scriptures

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What a difference a day makes!  In the previous day’s entry in this series I wrote of the exclusion of Gentiles from parts of the rebuilt Temple.  Some foreigners had joined the Jews and lived among them, living according to the covenant and embracing monotheism.  Yet they were to be excluded from parts of the Temple complex.  Nevertheless, in Ezekiel 47:21-23, those same foreigners were to receive the same rights of citizenship as Jews and to have the same land rights.  I sense a double standard.

Paul wrote that the faithful people of God included Jews and Gentiles.  In Christ, he wrote elsewhere, the barriers of hostility between the two groups cease to exist.  Recently, over lunch, a friend and I discussed Paul’s inclusive view of Christian identity (transnational and transethnic) and how, for many people in the non-Western world, the sense of Christianity is quite different.  For many of them Christianity and Western civilization are linked closely.  This hinders the spread of Christianity where anti-Western sentiments are widespread.  That is most unfortunate.

Christ is universal.  May we who claim his name act according to that truth.

KENNETH RANDOLPH TAYLOR

MARCH 30, 2012 COMMON ERA

THE FEAST OF SAINT JOHN CLIMACUS, ROMAN CATHOLIC MONK

THE FEAST OF SAINT INNOCENT OF ALASKA, RUSSIAN ORTHODOX MONK

THE FEAST OF SAINT JOAN OF TOULOUSSE, AND SAINT SIMON STOCK, CARMELITE FRIAR

THE FEAST OF KARL RAHNER, ROMAN CATHOLIC THEOLOGIAN

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http://blogatheologica.wordpress.com/2012/10/05/inclusion-foreigners-and-god-ii/

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Devotion for January 6 (LCMS Daily Lectionary)   11 comments

Above:  A Globe

Image Source = Christian Fischer

For the Sake of Humanity

JANUARY 6, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 66:1-20

Psalm 72 (Morning)

Psalms 100 and 67 (Evening)

Luke 3:21-38

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Some Related Posts:

A Prayer for Our Witness to the World:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-our-witness-to-the-world/

A Prayer to Witness to the World:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-to-witness-to-the-world/

A Prayer for World Mission:

http://gatheredprayers.wordpress.com/2010/07/18/a-prayer-for-world-mission/

As Saints of Old Their First Fruits Brought:

http://gatheredprayers.wordpress.com/2011/05/30/as-saints-of-old-their-first-fruits-brought/

A Prayer for All Bishops of the One, Holy, Catholic, and Apostolic Church:

http://gatheredprayers.wordpress.com/2011/06/13/a-prayer-for-all-bishops-of-the-one-holy-catholic-and-apostolic-church/

Light of the World, We Hail Thee:

http://gatheredprayers.wordpress.com/2012/02/15/light-of-the-world-we-hail-thee/

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Thus said the LORD:

The heaven is My throne

And the earth is My footstool:

Where could you build a house for Me,

What place could serve as My abode?

All this was made by My hand,

And thus it all came into being

–declares the LORD.

Yet to such a one I look:

To the poor and the brokenhearted,

Who is concerned about My word.

–Isaiah 66:1-2, TANAKH:  The Holy Scriptures

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This is a devotion for the Feast of the Epiphany.  On this day we commemorate the Magi and focus on the taking of the Christian Gospel to the Gentiles.  The Feast of the Epiphany speaks of the universality of Christ.

The reading from Luke begins with a brief account of our Lord’s baptism and consists mainly of one side of his family tree.  This is material which most readers (often including me) skip.  The temptation (in Chapter 4) is more interesting.

We read in Isaiah 66 that God does not need a temple or sacrifices from we mere mortals.  As a note on page 913 of The Jewish Study Bible (2004) says,

…the Temple exists for the sake of humanity, not the benefit of God.

The link between these two readings is that God acted in time.  The Second Person of the Trinity became incarnate as Jesus of Nazareth.  He is our Temple, our high priest, and our sacrifice.  He is Christus Victor–for our benefit, not that of  God.  That is a message worth proclaiming to the nations.

KENNETH RANDOLPH TAYLOR

FEBRUARY 23, 2012 COMMON ERA

THE FEAST OF SAINT WILLIGIS, ROMAN CATHOLIC ARCHBISHOP OF MAINZ, AND SAINT BERNWARD, ROMAN CATHOLIC BISHOP OF HILDESHEIM

THE FEAST OF SAINT DOSITHEUS, ROMAN CATHOLIC MONK

THE FEAST OF SAINT POLYCARP, ROMAN CATHOLIC BISHOP OF SMYRNA

THE FEAST OF SAMUEL WOLCOTT, U.S. CONGREGATIONALIST MINISTER

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http://blogatheologica.wordpress.com/2012/08/11/for-the-sake-of-humanity/

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Devotion for December 17 (LCMS Daily Lectionary)   7 comments

Above:  The Great Day of His Wrath, by John Martin

The Violent Origin of Paradise

DECEMBER 17, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 33:1-24

Psalm 122 (Morning)

Psalms 40 and 67 (Evening)

Revelation 5:1-14

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Revelation 5 continues the scene in the previous chapter.  The twenty-four elders are in Heaven, in the immediate presence of God.  Then John of Patmos sees a scroll with seven seals.  Only Jesus, the sacrificial lamb, is worthy to break the seven seals and to judge the earth, notably the Roman Empire.

Scholars of the Bible have interpreted the violent imagery of Revelation in various ways.  Some see a contradiction between the Jesus of the Gospels and the avenging Christ of Revelation.  This, I think, is an overstated case.  In the Bible we read of God establishing the new, holy order on Earth.  The founding of paradise begins with purging violence; the Day of the Lord is bad news for the wicked.  The end of exploitation does not mean comfort for the one exploiting.

If God is gracious to suffering people, the end of their suffering comes frequently via unpleasant fates for those who inflict said suffering.  Let us not embrace an illusion; good news for the death camp survivors was bad news for Nazis.  And we do not weep for Nazis; nor should we.

Judgment and mercy coexist within God; this message emerges from a multitude of Biblical texts.  So be it.

KENNETH RANDOLPH TAYLOR

JANUARY 1, 2012 COMMON ERA

THE EIGHTH DAY OF CHRISTMAS

THE FIRST SUNDAY AFTER CHRISTMAS, YEAR B

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http://blogatheologica.wordpress.com/2012/08/09/the-violent-origin-of-paradise/

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Devotion for December 10 (LCMS Daily Lectionary)   2 comments

Above:  A U-Turn

Image Source = Smurrayinchester

Judgment and Repentance

DECEMBER 10, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 26:20-27:13

Psalm 122 (Morning)

Psalms 40 and 67 (Evening)

1 John 4:1-21

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Assuredly, by this alone

Shall Jacob’s sin be purged away;

This is the only price

For removing his guilt:

That he make all the altar-stones

Like shattered blocks of chalk–

With no sacred post left standing,

Nor any incense altar.

–Isaiah 27:9, TANAKH:  The Holy Scriptures

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Love comes to its perfection in us

when we can face the Day of Judgement fearlessly,

because even in this world

we have become as he is.

–1 John 4:17, The New Jerusalem Bible

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Someday, a long time in the future, on the Day of Judgment, Isaiah wrote, the meaning of divine punishment of the chosen people would become clear.  Those who repented–turned around and changed their minds–would not face destruction.  The Day of Judgment figures prominently in 1 Peter 4.

God is love,

we read in verse 8.  God loved us first, expiating our sins, and we ought to love one another.  Loving each other indicates that we are of God, and so we will face the Day of Judgment without fear if we love God and each other.

Too much of practical Christianity focuses on hellfire and damnation.  Yes, judgment is real, but so are love, grace, and forgiveness.  If one’s goal is to encourage others to have a healthy relationship with God via Jesus, one ought to focus on the positive.  A healthy relationship is one based on love and respect, not terror.  Trying to draw people to God by scaring the Hell (literally) out of them is far from the best way to build and encourage healthy faith.

KENNETH RANDOLPH TAYLOR

DECEMBER 11, 2011 COMMON ERA

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF OCTAVIUS HADFIELD, ANGLICAN BISHOP OF WELLINGTON

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http://blogatheologica.wordpress.com/2012/08/05/judgment-and-repentance/

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Devotion for December 3 (LCMS Daily Lectionary)   6 comments

Above:  Credit Mobilier Scandal Editorial Cartoon from 1873

The Web of Humanity

DECEMBER 3, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 9:7/8-10:11 (depending on versification)

Psalm 122 (Morning)

Psalms 40 and 67 (Evening)

1 Peter 5:1-14

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Some Related Posts:

Where Cross the Crowded Ways of Life:

http://gatheredprayers.wordpress.com/2011/06/26/where-cross-the-crowded-ways-of-life/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

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Ha!

Those who write out evil writs

And compose iniquitous documents,

To subvert the cause of the poor,

To rob of their rights the needy of My people;

That widows may be their spoil,

And fatherless children their booty!

What will you do on the day of punishment,

when the calamity comes from afar?

To whom will you flee for help,

And how will you save your carcasses

From collapsing under [fellow] prisoners,

From falling beneath the slain?

Yet His anger has not turned back,

And his arm is outstretched still.

–Isaiah 10:1-4, TANAKH:  The Holy Scriptures

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Humility towards one another must be the garment you all wear constantly, because God opposes the proud but accords his favour to the humble.  Bow down, then, before the power of God now, so that he may raise you up in due time; unload all your burdens on him, since he is concerned about you.

–1 Peter 5:5b-7, The New Jerusalem Bible

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The reading from Isaiah spells out doom for Israel (the northern kingdom), Judah (the southern kingdom), and the Assyrian Empire.  Embedded among that gloomy news is yet another condemnation of economic injustice.  If I seem to beat this drum often in my devotional posts, I do; so do the texts from which I write many devotions.  The repetition of this theme ought to tell us to pay attention, correct our ways, and reform our legal, economic, and political systems accordingly.

Each of us bears the image of God.  This, I am convinced, constitutes the best basis of equality and mutual respect and humility.  God cares for all of us, so we ought to care for each other, not to use each other for selfish goals.  As the Reverend Dr. Martin Luther King, Jr., reminded us,

…injustice anywhere is injustice everywhere.

What happens to my brother or sister affects me, for my brother or sister and I, although physically distinct, are not as separate as we might seem.  We are all connected to others, so what affects one person has consequences for others.

May we, by grace, make them positive effects.

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

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http://blogatheologica.wordpress.com/2012/07/28/the-web-of-humanity/

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Third Week of Advent: Friday   7 comments

Above: The Earth in 1972, Courtesy of Apollo 17

The Universality of God

FRIDAY, DECEMBER 20, 2019

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Isaiah 56:1-8 (Revised English Bible):

These are the words of the LORD:

Maintain justice, and do what is right;

for my deliverance is close at hand,

and my victory will soon be revealed.

Happy is the person who follows these precepts

and holds fast to them,

who keeps the sabbath unprofaned,

who keeps his hand from all wrongdoing!

The foreigner who has given his allegiance to the LORD must not say,

The LORD will exclude me from his people.

The eunuch must not say,

I am naught but a barren tree.

These are the words of the LORD:

The eunuchs who keep my sabbaths,

who choose to do my will

and hold fast to my covenant,

will receive from me something better than sons and daughters,

a memorial and a name in my own house and within my walls;

I shall give them everlasting renown,

an imperishable name.

So too with the foreigners who give their allegiance to me,

to minister to me and love my name

and become my servants,

all who keep the sabbath unprofaned

and hold fast to my covenant:

these I shall bring to my holy hill

and give them joy in my house of prayer.

Their offerings and sacrifices

will be acceptable on my altar;

for my house will be called

a house of prayer for all nations.

This is the word of the Lord GOD,

who gathers those driven out of Israel:

I shall add to those who have already been gathered.

Psalm 67 (Revised English Bible):

May God be gracious to us and bless us,

may he cause his face to shine on us,

that your purpose may be known on earth,

your saving power among all nations.

Let the peoples praise you, God;

let all peoples praise you.

Let nations rejoice and shout in triumph;

for you judge the peoples with equity

and guide the nations of the earth.

Let all the peoples praise you, God;

let all the peoples praise you.

The earth has yielded its harvest.

May God, our God, bless us.

God grant us his blessing,

that all the ends of the earth may fear him.

John 5:33-36 (Revised English Bible):

[Jesus said,]

You [certain Jews] sent messengers to John and he has testified to the truth.  Not that I rely on human testimony, but I remind you of it for your salvation.  John was a brightly burning lamp, and for a time you were ready to exult in his light.  But I rely on a testimony higher than John’s: the work my Father has given me to do and to finish, the very work I have in hand, testifies that the Father has sent me.

The Collect:

Stir up your power, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

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Peter began:  “I now understand how true it is that God has no favourites, but that in every nation those who are god-fearing and do what is right are acceptable to him.”–Acts 10:34-35 (Revised English Bible)

This quote from the Apostle Peter fits nicely with the designated readings for this day.  We read that God welcomes righteousness from anyone, not just members of a select population.  So the message of God is for all people, but not all accept it, of course.  Nevertheless, all whose lives reveal godliness are acceptable to God.  In God there are no outsiders.  To borrow a line from a hymn, “In Christ there is no east or west.”  In Christ there is no longer male or female, Jew or Gentile, domestic or foreign, citizen or alien, heterosexual or homosexual, “White” or African descent or First Nations, et cetera.

Yet we mortals insist on making such distinctions, often out of good intentions (yet sometimes out of prejudice).  Yet with God the standard is different:  it is active love of God, others, and self, manifested in one’s life.  And that rule excludes prejudices.

KRT

Written on June 2, 2010

http://blogatheologica.wordpress.com/2011/11/18/the-universality-of-god/