Archive for the ‘Psalm 91’ Tag

Devotion for February 26 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   6 comments

Above:  Unhappy Jesus

Job and John, Part XVIII:  Impatience

TUESDAY, FEBRUARY 26, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 21:1-21

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

John 8:39-59

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Why should I not lose my patience?

–Job speaking in Job 21:46, TANAKH:  The Holy Scriptures

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As I have written more than once already–including in this series of Job and John posts, anyone who speaks of “the patience of Job” as if Job were patient fails to understand the Book of Job correctly.  In fact, Job is quite impatient in Chapter 21.

Likewise, Jesus is far from the embodiment of patience in John 8:39-59.  People accuse him of being possessed.  He also states that his accusers are children of Satan, not of God.  And, at the end, he says,

In all truth I tell you,

before Abraham was,

I am.

–8:58, The New Jerusalem Bible

“I am” is the same in Greek as “I AM” in Hebrew.

I read this part of the Johannine Gospel and recognize that the strained relations between the community of “John” and their fellow Jews at the end of the first century CE shaped the narrative.  How could they not?  We humans tell the past in the context of the present and the recent past.  That is how historical memory works.  Yet I know that relations between Jesus and Palestinian Jewish leaders were frosty at best and hostile at worst.  His crucifixion attests to that reality.  And I take comfort in the fact that the concerted efforts to silence Jesus failed.  Who can kill I AM after he has refused to stay dead?

The portrayal of Jesus in much material intended for children is sanitized.  He almost always nice, at least according to the art in children’s Bibles I have examined.  And our Lord is usually patient and serene.  Why would anyone seek to execute such a nice man?  But read the Gospels.  Jesus was nice to many people yet confrontational toward others.  And he was sometimes impatient and even quite angry.  He made powerful enemies.  Jesus was much more interesting than the serene Savior presented to many children (and adults).  The real Jesus was–and is–a worthy Lord.  The serene Savior is a safe and sanitized fiction.  I am impatient with it.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xviii-impatience/

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Devotion for February 20 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   4 comments

Above:  Christ Pantocrator

Job and John, Part XIII:  Certainty, Orthodoxy, and Orthopraxy

FEBRUARY 20, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 15:1-23, 30-35

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

John 6:60-71

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There is a certain redundancy to the speeches of Job’s alleged friends.  Chapter 15, an address by Eliphaz the Temanite, exemplifies this rule.  The main feature of it which I notice is its certainty–of a set of false propositions, according to the resolution of the Book of Job.

Without trying to explain everything–while affirming the reality that I do not know most things and never will–I hold that Jesus is the soundest basis of proper certainty.

Lord, to whom shall we go?

–Simon Peter in verse 68, The New Jerusalem Bible

It is in the example, life, teachings, death, and resurrection of Jesus that I find the personification of goodness and grace.  The art of proper Christian living is to approach more nearly that role model, to become a means by which the love of God is incarnate in one.  This level of dedication moves beyond intellectual assent to a certain definition of orthodoxy and makes orthodoxy and orthodoxy more similar to one another.  The ultimate goal is for them to be identical, but more similar than before is perhaps the best a flawed being can accomplish by grace.  (I reject moral perfectionism as unrealistic.)

As Job’s alleged friends lectured and insulted him they spoke piously about the goodness of God.  Yet they did not embody it.  That was a grave error, one many people repeat today.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xiii-certainty-orthodoxy-and-orthopraxy/

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Devotion for January 23 (LCMS Daily Lectionary)   7 comments

Above:  A Soup Kitchen

Image Source = U.S. Navy Mass Communication Specialist Steve Johnson

Hospitality

JANUARY 23, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 2:18-32/3:3:5

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

Romans 11:25-12:13

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Then the LORD was roused

On behalf of His land.

And had compassion

Upon His people.

–Joel 2:18, TANAKH:  The Holy Scriptures

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In the service of the LORD work not half-hearted but with conscientiousness and as an eager spirit.  Be joyful in hope, persevere in hardship, keep praying regularly; share with any of God’s holy people who are in need; look for opportunities to be hospitable.

–Romans 12:11-13, The New Jerusalem Bible

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TECHNICAL NOTE:

Versification of  parts of the Hebrew Bible differs depending upon whether one reads from a Protestant translation or a Jewish, Roman Catholic, or Eastern Orthodox one.  Such is the case in Joel, where 2:1-32 in Protestant versions equals 2:1-3:5 in Jewish, Roman Catholic, and Eastern Orthodox translations.  And Joel 4 in Jewish, Roman Catholic and Eastern Orthodox versions equals Joel 3 in Protestant translations.

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Many houses in the rural U.S. South during the nineteenth century used to have a front porch, a back porch, and a connecting breezeway.  That was a time before electricity, much less air conditioning, in the region, so many people designed their homes to fit nature and the technology they had.  With that in mind, it was common for a kitchen to be separate from the rest of the house.  If there were a fire, the rest of the house would be more likely to survive.  And they could build another kitchen.

All that was quite practical.  So was another common feature of many such houses:  a guest bedroom which opened up onto a porch and not into any other room.  If a traveler needed to spend a night, such a room offered shelter.  This was both practical and hospitable, for there were no motels in many areas.  Hospitality, in many cases, made the difference between life and death, or at least between relative ease and undue hardship.  Hospitality was a virtue which more than one biblical writer extolled. The texts contain, in fact, condemnations of its absence.  Hospitality still saves lives and eases discomfort, as many who dispense or receive it can attest.

The affirmation of hospitality does not indicate a complete lack of accountability.  Read Joel and Romans, for example.  But hospitality does provide a counter-force, a balance.  There is a time to judge and there is a time to forgive.  There is a time to punish and there is a time to extend the hand of hospitality.  May we–you and I, O reader, get the balance correct.

KENNETH RANDOLPH TAYLOR

APRIL 2, 2012 COMMON ERA

MONDAY IN HOLY WEEK

THE FEAST OF SAINTS JOHN PAYNE AND CUTHBERT MAYNE, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF HENRY BUDD, ANGLICAN PRIEST

THE FEAST OF JAMES LLOYD BRECK, EPISCOPAL PRIEST

THE FEAST OF JOHN PAUL II, BISHOP OF ROME

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http://blogatheologica.wordpress.com/2012/10/05/hospitality/

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Devotion for December 18 (LCMS Daily Lectionary)   2 comments

Above:  The Seven Seals

Disturbing Imagery

DECEMBER 18, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 34:1-2, 8-35:10

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

Revelation 6:1-17

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Isaiah 34 tells the destruction of Edom, a traditional foe of Judah.  Then, in Isaiah 35, we read of the return of exiles from Judah.  There is bad news for some, but it is good news for others.

The reading from Revelation contains part of a vision in progress.  To read the chapter in isolation is to miss what precedes and succeeds it.  The Lamb (Jesus), worthy to break the seals on the scroll, does so.  War, pestilence, and death dominate much of the world.  The martyrs wonder when God will avenge their deaths.  And nature itself seems to come apart.

The imagery, which is disturbing, draws heavily from the Hebrew Scriptures and recent (for the initial audience) events.  The eruption of Mount Vesuvius might have informed the chapter, for example.  And pestilence and death were contemporary in the Roman Empire.  Revolutions erupted in Roman Palestine from time to time, so violence was a recent memory.

How do we interpret disturbing recent events?  Often we seek to see divine wrath in them.  Sometimes we are correct; at other times we are imagining things or adding two and two, arriving at the sum of five.  Yet some timeless lessons persist.  Among them are:

  1. God is in charge, and
  2. Perpetual disobedience to God will not go unpunished.

Especially violent imagery might appeal most to those experiencing oppression, for such imagery tells them that God will avenge them.  That analysis applies to the readings from Isaiah and Revelation.  Yet there is more.  All we need to do to find it is to continue reading.  May we do so.

KENNETH RANDOLPH TAYLOR

JANUARY 1, 2012 COMMON ERA

THE EIGHTH DAY OF CHRISTMAS

THE FIRST SUNDAY AFTER CHRISTMAS, YEAR B

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http://blogatheologica.wordpress.com/2012/08/09/disturbing-imagery/

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Devotion for December 11 (LCMS Daily Lectionary)   6 comments

Above:  Cross and Crown

Victorious Faith

 DECEMBER 11, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 28:14-29

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

1 John 5:1-21

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The Johannine tradition, in opposition to Gnosticism, emphasizes the centrality of the Incarnation; Jesus is essential.  He was far more than a wise teacher; he was, in time and space, the incarnation of God.  The author of 1 John has spent preceding chapters writing of the centrality of detachment from the world in opposed to God, of sound Christology, and of active love.  The author is not content with theological abstractions.

Whenever I read the word “faith” in the Bible, I want to know what it means in that particular context.  Authors used that term to in at least three different ways.  So, if I am going to grasp a particular text accurately, I must know what it says in all germane contexts.  The commentaries I have consulted agree that faith, as in 1 John 5:4, is intellectual.  This understanding of faith seems closely related to that one finds in James; faith must be joined with actions.  Therein lies salvation.  That, by the way, is Roman Catholic theology.

I must also write about verse 18, which says that no child of God sins.  A child of God, as established in verse 1, is anyone who believes that Jesus is the Christ.  The translations on verse 18 vary, of course, but the passage, read in contexts of 1 John 5 and the rest of the Bible, means that no child of God is a slave to sin.  We might be children of God, but we are still prone to sin.

Isaiah 24:14-29 condemns treaties the leaders of Judah made with their Assyrian and Egyptian counterparts, hardly trustworthy partners.  Such treaties are in vain, the prophet, quoting God, said.  And Isaiah was correct.  Then, at the end of the passage, we read metaphors for the fate of the northern kingdom (Israel) and the preservation of a remnant of the southern kingdom (Judah).  These are the words of Yahweh, of whom the text says:

His counsel is unfathomable,

His wisdom marvelous.

–Isaiah 28:29, TANAKH:  The Holy Scriptures

Why should one kingdom end for all time and its neighbor survive as a remnant?  And why did God come among us as one of us, beginning as a helpless child?  These are questions one can answer only in God, who has unfathomable counsel and marvelous wisdom.  There is one in whom we can and should believe both intellectually and actively, in whom we can and should have faith, both active and intellectual.  Despite the different uses of “faith” in the Bible, a consensus emerges from the texts:  Faith, essential in the context of a lack of evidence for against a proposition, such as that Jesus in the Christ of God, begins intellectually yet must find expression in works.  There is, in other words, a difference between having faith and agreeing that a proposition is true but not acting on it.  The former makes us victorious.

KENNETH RANDOLPH TAYLOR

DECEMBER 11, 2011 COMMON ERA

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF OCTAVIUS HADFIELD, ANGLICAN BISHOP OF WINCHESTER

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http://blogatheologica.wordpress.com/2012/08/05/victorious-faith/

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Devotion for December 4 (LCMS Daily Lectionary)   2 comments

Above:  Assyrian Empire

Self-Imposed Exile

DECEMBER 4, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 10:12-27, 32b-34

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

2 Peter 1:1-21

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A Related Post:

The Remnant:

http://taylorfamilypoems.wordpress.com/2011/08/09/the-remnant/

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You have been gracious to your land, O LORD,

you have restored the good fortune of Jacob.

You have forgiven the iniquity of your people

and blotted out all their sins.

You have withdrawn all your wrathful indignation.

Restore us then, O God our Savior;

let your anger depart from us.

Will you be displeased with us forever?

will you prolong your anger from age to age?

Will you not give us life again,

that your people may rejoice in you?

–Psalm 85:1-6, The Book of Common Prayer (1979)

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For very soon My wrath will have spent itself, and My anger that was bent on wasting them.

–Isaiah 10:25, TANAKH:  The Holy Scriptures

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But without [goodness, understanding, self-control, perseverance, devotion, and kindness to brothers with love], a person is blind or short-sighted, forgetting how the sins of the past were washed away.

–2 Peter 1:9, The New Jerusalem Bible

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God will destroy the Assyrian Empire, Isaiah told his audience.  Not only that, a remnant of Judah will return and God’s anger will run its course.  One might flip forward to Isaiah 40 and read:

Comfort, oh comfort, My people,

Says your God.

Speak tenderly to Jerusalem,

And declare to her

That her term of service is over,

That her iniquity is expiated,

For she has received at the hand of the LORD

Double for all her sins.

–Isaiah 40:1-2, TANAKH:  The Holy Scriptures

Divine anger which led to the destruction of Assyria will end.  Divine anger which led to the Assyrian and Babylonian Exiles will run its course.  But Assyria did not rise again.  In contrast, exiles from Judah did return to their ancestral homeland.

The author of 2 Peter told his audience to lie in goodness, understanding, self-control, perseverance, and devotion, and to be kind to one’s Christian brothers (and sisters) in love.  By so doing, he wrote, the knowledge of Jesus Christ would be neither ineffectual nor unproductive.  Yet without them, one forgets that God has washed our sins away.

If we live as if God has not forgiven certain sins, we go about our lives entrapped in our ignorance and illusions.  We become prisoners of a lie, or at least a misunderstanding.  We live in a self-imposed exile.  This is most unfortunate.  What might we do for God if we were living as the free people we are?

KENNETH RANDOLPH TAYLOR

DECEMBER 9, 2011 COMMON ERA

THE FEAST OF THE HOLY MEN OF THE OLD TESTAMENT

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http://blogatheologica.wordpress.com/2012/08/05/self-imposed-exile/

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Devotion for November 27 in Advent (LCMS Daily Lectionary)   12 comments

Above:  Christ Pantocrator

Living Faith Versus Insincere Rituals and Ossified Doctrine

SUNDAY, NOVEMBER 27, 2016

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of eternal life,

which you have given us in our Savior Jesus Christ,

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 1:1-28

Psalm 33 (Morning)

Psalms 85 and 91 (Evening)

1 Peter 1:1-12

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A Prayer for Proper Priorities:

http://gatheredprayers.wordpress.com/2011/09/22/a-prayer-for-proper-priorities/

O Lord, You Gave Your Servant John:

http://gatheredprayers.wordpress.com/2010/08/06/o-lord-you-gave-your-servant-john/

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Wash yourselves clean;

Put your evil things

Away from My sight.

Cease to do evil;

Learn to do good.

Devote yourselves to justice;

Aid the wronged.

Uphold the rights of the orphan;

Defend the cause of the widow.

–Isaiah 1:16-17a, TANAKH:   The Holy Scriptures

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For the word of the LORD is right,

and all his judgments are sure.

He loves righteousness and justice;

the loving-kindness of the LORD fills the whole earth.

–Psalm 33:4-5, The Book of Common Prayer (1979)

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This is a great joy to you, even though for a short time yet you must bear all sorts of trials; so that the worth of your faith, more valuable than gold, which is perishable even if it has been tested by fire, may be proved–to your praise and glory and honour when Jesus Christ is revealed.  You have not seen him, yet you love him, and still without seeing him you believe in him and so are already filled with a joy so glorious that it cannot be described; and you are sure of the goal of your faith, that is, the salvation of your souls.

–1 Peter 1:6-9, The New Jerusalem Bible

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Rituals can have great value and convey great meaning.  Yet a ritual without sincerity is like a special effect without a relevant plot point; it is meaningless and distracting.  And what constitutes sincerity in this setting?  Isaiah tells us that holiness is the essential element, and that the standard for holiness is objective:  love of one’s fellow human beings and pursuit of social justice.  After all, as we read in Genesis 1, each person bears the image of God.  Faith, when it is what it ought to be, in inherently active.  So Christian faith, rooted in following the example of Jesus, must entail reaching out to the marginalized, as our Lord did.

This devotion is for a fixed date, one which can fall in either Advent or the Season after Pentecost, depending on the day of the week on which December 25 falls. The readings work well on both sides of the seasonal boundary line.  An old name for the Season after Pentecost or the latter part thereof is Kingdomtide, with an emphasis on demonstrated righteousness.  And Advent, as a preparatory season for Christmas, contains a penitential element.

The take-away for today is this:  Are you, O reader, keeping rituals yet mocking God by not even trying to uphold human dignity?  If so, what will you do about that?  The Incarnation of Jesus affirms the dignity of human nature, does it not?  Faith ought to be about lived orthodoxy, not adherence to fossilized and ossified doctrine consisting mostly or entirely of words.

KENNETH RANDOLPH TAYLOR

DECEMBER 1, 2011 COMMON ERA

THE FEAST FROM NICHOLAS FERRAR, ANGLICAN DEACON

THE FEAST OF SAINT CHARLES DE FOUCAULD, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT EDMUND CAMPION, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT ELIGIUS, ROMAN CATHOLIC PRIEST

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http://blogatheologica.wordpress.com/2012/07/16/living-faith-versus-insincere-rituals-and-ossified-doctrine/

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