Archive for the ‘Psalm 96’ Tag

Devotions for Christmas Eve, Years A, B, C, and D (Humes)   3 comments

Nativity of Christ

Above:  Nativity of Christ

Image in the Public Domain

With Equity and Justice for All

DECEMBER 24, 2019

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 9:2-7

Psalm 96

Titus 2:11-14

Luke 2:1-20

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Christmas and Easter remind me of graduation in a way; orations at each of these events are usually rehashes of old material.  That is not necessarily negative, of course.  Ministers, of all people, must be keenly aware that they are delivering Christmas or Easter sermon #9, frequently repeated.  How can reality be otherwise?

Isaiah 9:2-7 (or 9:1-6, if one is Jewish, Roman Catholic, or Eastern Orthodox) is a familiar passage.  Like so many familiar passages, it contains subtexts one might easily ignore when going on autopilot.  Depending on how one reads Hebrew verb tenses, the ideal king described is most likely Hezekiah (reigned 727/715-698/687 B.C.E.), son of Ahaz.  One can read of Hezekiah in 2 Kings 18-20 and 2 Chronicles 29-32.  One finds, however, that Hezekiah, although pious, was a deeply flawed man.  The ideal king of the Davidic Dynasty, then, remains a hoped-for figure for many.  Christian tradition identifies this prophecy with Jesus, born in Luke 2.

God is the King of the Earth, and salvation is available to all people, we read.  Yet we know that many people refuse and will reject that offer.  We also know that grace, although free to us, is never cheap to us, if it is to be effective.  Divine generosity to us imposes certain moral obligations upon us.  We have mandates, for example, to love our neighbors as we love ourselves.  That high calling leads to legal jeopardy sometimes, especially when the “king,” regardless of title, does not strive to be an ideal ruler and certainly falls far short of that standard.

Amid the reigns of wicked potentates and exploitative economic-judicial-educational systems I write

Merry Christmas!

to all of you.  Remember that God is in charge and will judge people with equity and justice.  That is good news for some and terrifying news for others.

KENNETH RANDOLPH TAYLOR

MARCH 16, 2018 COMMON ERA

THE FEAST OF SAINTS ADALBALD OF OSTEVANT, RICTRUDIS OF MARCHIENNES, AND THEIR RELATIONS

THE FEAST OF SAINT ABRAHAM KUDUNAIA, ROMAN CATHOLIC HERMIT; AND SAINT MARY OF EDESSA, ROMAN CATHOLIC ANCHORESS

THE FEAST OF SAINT JOHN CACCIAFRONTE, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND MARTYR

THE FEAST OF SAINT MEGINGAUD OF WURZBURG, ROMAN CATHOLIC MONK AND BISHOP

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https://blogatheologica.wordpress.com/2018/03/16/with-equity-and-justice-for-all/

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Devotion for December 22 and 23, Year B (ELCA Daily Lectionary)   1 comment

Christ Pantocrator

Above:  Christ Pantocrator

Image in the Public Domain

The Kingdom of God

FRIDAY, DECEMBER 22, 2017, and SATURDAY, DECEMBER 23, 2017

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The Collect:

Stir up your power, Lord Christ, and come.

With your abundant grace and might,

free us from the sin that would obstruct your mercy,

that willingly we may bear your redeeming love to all the world,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Zephaniah 3:8-13 (December 22)

Zephaniah 3:14-20 (December 23)

Psalm 96 (Both Days)

Romans 10:5-13 (December 22)

Romans 13:11-14 (December 23)

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He will judge the world with righteousness

and the peoples with his truth.

–Psalm 96:13, The Book of Common Prayer (1979)

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The language of the Kingdom of God functions on more than one level.  It describes the following, with some germane scriptural passages favoring one definition above the other two:

  1. an earthly future when God’s order has replaced corrupt, violent, and exploitative human systems;
  2. an earthly place where God’s order has replaced corrupt, violent, and exploitative human systems; and
  3. Heaven.

There is also a sense of the Kingdom of God being partially manifest in the present; the Regnum Dei has arrived, yet there is more to come.  In a political sense, the Kingdom of God functions as a criticism of violent, corrupt, and economically exploitative human systems.  Thus, for example, any way in which the Judean monarchy or the Roman imperium differed from the Kingdom of God was a way in which it missed the mark–sinned.

One function of divine judgment in the Bible is to prompt repentance.  Judgment has a purifying function, as in Zephaniah 3:8-20, a vision of a righteous time and place.  The restored, purified remnant of Judah will live faithfully in the presence of God.  Furthermore, the passage says, justice will prevail and shame will be absent and unnecessary.

Those who have benefitted from the mercies of God ought to live accordingly, thanking God with their lives, as grace enables them to do so.  The love of God is universal, so the previous sentence applies to everyone.  To respond to perfect love with as close to that as humanly possible does not constitute symmetry, but God accepts it graciously.  The Kingdom of God, the Gospels tell us, is inside us and around us.  It has arrived partially; its fullness will come in time.  May our lives, by grace, indicate something of that part of the Kingdom of God which is present.

As we prepare to celebrate the birth of Jesus, whom the Roman Empire executed, may we remember that he entered a violent world in which he was a target from the beginning of this incarnated life.  Yet:

The light shines in the darkness, and the darkness did not overcome it.

–John 1:5, New Revised Standard Version (1989)

The darkness remains, but so does the light.  And God is the King, despite appearances to the contrary.

KENNETH RANDOLPH TAYLOR

OCTOBER 27, 2014 COMMON ERA

THE FEAST OF ARTHUR CAMPBELL AINGER, ENGLISH EDUCATOR, SCHOLAR, AND HYMN WRITER

THE FEAST OF SAINT AEDESIUS, PRIEST AND MISSIONARY; AND SAINT FRUDENTIUS, FIRST BISHOP OF AXUM AND ABUNA OF THE ETHIOPIAN ORTHODOX TEWAHEDO CHURCH

THE FEAST OF THE VICTIMS OF THE SALEM WITCH TRIALS

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http://blogatheologica.wordpress.com/2014/10/28/the-kingdom-of-god-2/

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Devotion for December 24, Years A, B, and C (ELCA Daily Lectionary)   3 comments

12613v

Above:  Church of the Nativity, Bethlehem, Palestine, 1945

Image Created by Matson Photo Service

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-12613

Good News for the Nations

DECEMBER 24, 2019

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The Collect:

Almighty God, you made this holy night shine with the brightness of the true Light.

Grant that here on earth we may walk in the light of Jesus’ presence

and in the last day wake to the brightness of his glory;

through your Son, Jesus Christ our Lord,

who lives and reigns with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Isaiah 9:2-7

Psalm 96

Luke 2:1-14 [15-20]

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Isaiah 9:2-7, originally a coronation text for an Israelite king, has taken on a long-term meaning, one outside politics.  That is fitting.  Besides, a text can mean more than one thing legitimately.  The text’s long-term meaning reached out even to smelly shepherds–people essential to the economy yet of low socio-economic status.  That long-term meaning reaches to today.  So may we say with Psalm 96:

Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

–Verse 11, The Book of Common Prayer (1979)

And may we live spiritually-disciplined lives which glorify God and benefit others.

Merry Christmas!

KENNETH RANDOLPH TAYLOR

JULY 5, 2013 COMMON ERA

THE FEAST OF SAINT ANTHONY MARY ZACCARIA, FOUNDER OF THE BARNABIES AND THE ANGELIC SISTERS OF SAINT PAUL

THE FEAST OF SAINTS ADALBERO AND ULRIC OF AUGSBURG, ROMAN CATHOLIC BISHOPS

THE FEAST OF H. RICHARD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

THE FEAST OF WILLEM A. VISSER ‘T HOOFT, ECUMENIST

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http://blogatheologica.wordpress.com/2013/07/06/good-news-for-the-nations/

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Devotion for February 27 and 28 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   4 comments

Above:  Galileo Galilei

Job and John, Part XIX:  Alleged Heresy, Actual Orthodoxy

WEDNESDAY, FEBRUARY 27, 2019, and THURSDAY, FEBRUARY 28, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 30:16-31 (February 27)

Job 31:1-12, 33-40 (February 28)

Psalm 96 (Morning–February 27)

Psalm 116 (Morning–February 28)

Psalms 132 and 134 (Evening–February 27)

Psalms 26 and 130 (Evening–February 28)

John 9:1-23 (February 27)

John 9:24-41 (February 28)

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A Related Post:

Environment and Science:

http://gatheredprayers.wordpress.com/2011/10/31/environment-and-science/

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John 9 consists of one story–that of a blind man whom Jesus heals.  The healing occurs at the beginning of the chapter.  Then religious politics take over.  How dare Jesus heal on the Sabbath?  Was the man ever really blind?  How could an alleged sinner–a Sabbath breaker–Jesus, perform such a miracle?  The works of God clashed with human orthodoxy, and defenders of that orthodoxy preferred not to admit that they were or might be wrong.

Some words of explanation are vital.  One way a visible minority maintains its identity is to behave differently than the majority.  As Professor Luke Timothy Johnson has pointed out, arbitrary rules might seem especially worthy of adherence from this perspective.  Sabbath laws forbade certain medical treatments on that day.  One could perform basic first aid legally.  One could save a life and prevent a situation from becoming worse legally.  But one was not supposed to heal or cure on the Sabbath.  This was ridiculous, of course, and Jesus tried to do the maximum amount of good seven days a week.  Each of us should strive to meet the same standard.

At the beginning of John 9 our Lord’s Apostles ask whether the man or his parents sinned.  Surely, they thought, somebody’s sin must have caused this blindness.  Apparently these men had not absorbed the Book of Job.  As Job protests in Chapter 30, he is innocent.  And the Book of Job agrees with him.  Job’s alleged friends gave voice to a human orthodoxy, one which stated that suffering flowed necessarily from sin.  The wicked suffer and the righteous, prosper, they said.  (Apparently, adherents of Prosperity Theology have not absorbed the Book of Job either.)  Job was, by their standards, a heretic.

Some of my favorite people have been heretics.  Galileo Galilei was a heretic for reporting astronomical observations and deriving from them accurate conclusions which challenged centuries of bad doctrine.  Both Protestant and Roman Catholic leaders condemned his writings as heretical in the 1600s.  Roger Williams argued for the separation of church and state in Puritan New England.  He also opposed mandatory prayer;  the only valid prayer, he said, is a voluntary one.  For his trouble Williams had to leave the Massachusetts Bay Colony.  Also forced to leave was Anne Hutchinson, who dared to question her pastor’s theology.  I have made Galileo a saint on my Ecumenical Calendar of Saints’ Days and Holy Days.  And The Episcopal Church has recognized Williams and Hutchinson as saints.  I wonder what two rebellious Puritans would have thought about that.

Orthodoxies build up over time and become accepted, conventional, and received wisdom.  The fact that a doctrine is orthodox according to this standard discourages many people from questioning it even when observed evidence contradicts it.  Jupiter does have moons.  This fact contradicts the former theology of Protestantism and Roman Catholicism.  Should one accept good science or bad theology?  The question answers itself.  The man in John 9 was born blind.  Attempts in the chapter to question that reality are almost comical.  We human beings must be willing to abandon assumptions which prove erroneous if we are to be not only intellectually honest but also to avoid harming others while defending our own egos.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 27, 2012 COMMON ERA

THE FEAST OF GEORGE WASHINGTON DOANE, EPISCOPAL BISHOP OF NEW JERSEY

THE FEAST OF SAINTS ANTONY AND THEODOSIUS OF KIEV, FOUNDERS OF RUSSIAN ORTHODOX MONASTICISM; SAINT BARLAAM OF KIEV, RUSSIAN ORTHODOX ABBOT; AND SAINT STEPHEN OF KIEV, RUSSIAN ORTHODOX ABBOT AND BISHOP

THE FEAST OF THE EARLY ABBOTS OF CLUNY

THE FEAST OF JOSEPH WARRILOW, ROMAN CATHOLIC PRIEST

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http://blogatheologica.wordpress.com/2012/11/06/job-and-john-part-xix-alleged-heresy-actual-orthodoxy/

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Devotion for January 30 (LCMS Daily Lectionary)   5 comments

Above:  Austrian Crown Jewels

Like Crown Jewels

JANUARY 30, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Zechariah 9:1-17

Psalm 96 (Morning)

Psalms 132 and 134 (Evening)

2 Timothy 2:1-26

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The LORD their God shall prosper them

On that day;

[He shall pasture] His people like sheep.

[They shall be] like crown jewels glittering on his soil.

–Zechariah 9:16, TANAKH:  The Holy Scriptures

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The Book of Zechariah exists in two parts, for time and authorship separate Chapters 1-8 from Chapters 9-14.  Chapter 9 is set in an ideal future when the exiles are triumphant and their enemies are defeated–both by the hand of God.  The people of God will be like crown jewels.  That image speaks of their preciousness to God.

Speaking of precious people….

We read in 2 Timothy 2 that pointless quarrels and misleading discussions weaken the faith of people and give rise to confusion.  Yes, some people sow the seeds of mischief willingly.  Yet many others–perhaps most–do not think of their activities as destructive, even though they are.  Perhaps this is why we read advice to correct people gently and with the intention of changing their minds.  Such an attitude recognizes the potential for repentance.

Some who are like crown jewels just need a little cleaning.  May we give them the benefit of that opportunity.  And may we remember that we might like crown jewels in need of cleaning.

KENNETH RANDOLPH TAYLOR

APRIL 11, 2012 COMMON ERA

THE FEAST OF SAINT DIONYSIUS OF CORINTH, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT ANTHONY NEYROT, ROMAN CATHOLIC MARTYR

THE FEAST OF GEORGE AUGUSTUS SELWYN, ANGLICAN PRIMATE OF NEW ZEALAND

THE FEAST OF SAINT STANISLAUS, ROMAN CATHOLIC BISHOP OF KRAKOW

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http://blogatheologica.wordpress.com/2012/10/06/like-crown-jewels/

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Devotion for January 5 (LCMS Daily Lectionary)   12 comments

Above:  Saint John in the Wilderness, by Thomas Cole

Great Expectations and Great Disappointments

JANUARY 5, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 65:8-25

Psalm 99 (Morning)

Psalms 96 and 110 (Evening)

Luke 3:1-20

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For behold!  I am creating

A new heaven and a new earth;

The former things shall not be remembered,

They shall never come to mind.

Be glad, then, and rejoice forever

In what I am creating….

–Isaiah 65:17-18a, TANAKH:  The Holy Scriptures

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New creation was the order of the day at the end of the Babylonian Exile.  After so much destruction, what else could there be but something better?  This is a Biblical pattern:  Grace for the remnant follows judgment.  Restoration follows destruction.  The forms of grace and restoration might not be those we expect; they might be better.

John the Baptist proclaimed the arrival of Jesus, the incarnate Son of God.  This was not the variety of Messiah many people expected.  As a matter of fact, there were Judaisms in First Century CE Palestine, with a range of messianic expectations, from none to military leader to spiritual savior.  Yet is accurate to say that Jesus disappointed certain people in his faith tradition.  He was simultaneously something very new and very old.

The ideal kingdom which Isaiah 65:16-25 describes has not become reality, despite the coming and going of Jesus twenty  centuries ago.  So the promise of Isaiah 65:16-25 remains for the future.  How and when will God bring it to fruition?  I do not know, but may each of us do our part(s) to bring our reality closer to that vision.  This is possible, for society consists of people.  Social conditions are what people have made them.  People can change them.

KENNETH RANDOLPH TAYLOR

FEBRUARY 23, 2012 COMMON ERA

THE FEAST OF SAINT WILLIGIS, ROMAN CATHOLIC ARCHBISHOP OF MAINZ, AND SAINT BERNWARD, ROMAN CATHOLIC BISHOP OF HILDESHEIM

THE FEAST OF SAINT DOSITHEUS, ROMAN CATHOLIC MONK

THE FEAST OF SAINT POLYCARP, ROMAN CATHOLIC BISHOP OF SMYRNA

THE FEAST OF SAMUEL WOLCOTT, U.S. CONGREGATIONALIST MINISTER

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http://blogatheologica.wordpress.com/2012/08/11/great-expectations-and-great-disappointments/

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Devotion for December 31 (LCMS Daily Lectionary)   6 comments

Above:  Magnificat

The Presence of God

DECEMBER 31, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 60:1-22

Psalm 98 (Morning)

Psalms 45 and 96 (Evening)

Luke 1:39-56

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Some Related Posts:

O Blessed Mother:

https://adventchristmasepiphany.wordpress.com/2010/10/06/o-blessed-mother/

The Hail Mary:

http://gatheredprayers.wordpress.com/2010/07/25/the-hail-mary/

Feast of Saint Mary of Nazareth, Mother of God:

http://ordinarytimedevotions.wordpress.com/2011/02/13/feast-of-st-mary-of-nazareth-mother-of-god-august-15/

Prayers for the New Year:

http://gatheredprayers.wordpress.com/2011/10/31/new-year/

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The Lutheran daily lectionary is doing something I did not expect:  It is placing after December 25 material which other lectionaries place in Advent.  Consider the Visitation and the Magnificat, for example.  They are classical Advent material.

Yet a refresher course is appropriate.  Christmas does not end on December 25; it begins then.  And the light of God had dawned upon us.  As we stand at the threshold of a new calendar year, may we seek to see God in those around us and to treat our fellow human beings accordingly.  May the words of Third Isaiah be true for us and those among whom God will place us:

No longer shall you need the sun

For light by day,

Nor the shining of the moon

For radiance [by night];

For the LORD shall be your light everlasting,

Your God shall be your glory.

–Isaiah 60:19, TANAKH:  The Holy Scriptures

Amen.

KENNETH RANDOLPH TAYLOR

FEBRUARY 22, 2012 COMMON ERA

ASH WEDNESDAY

THE FEAST OF ERIC LIDDELL, SCOTTISH PRESBYTERIAN MISSIONARY TO CHINA

THE FEAST OF SAINT PRAETEXTATUS, ROMAN CATHOLIC BISHOP OF ROUEN

THE FEAST OF RASMUS JENSEN, LUTHERAN MISSIONARY TO CANADA

THE FEAST OF SAINTS THALASSIUS, LIMNAEUS, AND MARON, ROMAN CATHOLIC MONKS

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http://blogatheologica.wordpress.com/2012/08/11/the-presence-of-god/

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