Archive for the ‘Sarai’ Tag

Devotion for Wednesday After the Second Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Jesus Blessing Children

Above:  Jesus Blessing Children

Image Source = Father Lawrence G. Lovasik, S.V.D., New Catholic Picture Bible:  Popular Stories from the Old and New Testaments (New York:  Catholic Book Publishing Company, 1955, 1960)

Image Scanned by Kenneth Randolph Taylor

Children and the Kingdom of God

JANUARY 17, 2018

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The Collect:

Thanks be to you, Lord Jesus Christ, most merciful redeemer,

for the countless blessings and benefits you give.

May we know you more clearly,

love you more dearly,

and follow you more nearly,

day by day praising you, with the Father and the Holy Spirit,

one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Genesis 16:1-14

Psalm 86

Luke 18:15-17

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Turn to me and have mercy upon me;

give your strength to your servant

and save the child of your handmaid.

–Psalm 86:16, Common Worship (2000)

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Abram had received a promise from God that he would become the father of nations.  There was just one problem:  he had no children.  Abram and Sarai took matters into their own hands, thereby creating a mess and causing injury immediately to Hagar and later compounding it and extending it to Ishmael.  The boy, whose existence was due to faithlessness, became a pawn.

Children were people without social standing in our Lord and Savior’s cultural context.  Sometimes parents even sold them into slavery to pay off debts.  One function of the Kingdom of God in the Gospels was to point out the ways in which the dominant society fell short of the divine mark.  Hence the Beatitudes (and, in the Gospel of Luke, the corresponding Woes) were counter-cultural.  Blessed are poor?  Woe to the rich?  Blessed are the peacemakers?  In the Kingdom of God, yes!  The description of the way things ought to be condemned the way they were.

That description continues to condemn societies.  For example, the exploitation of children–from child labor to sexual slavery to conscription as soldiers–constitutes current events.  Some patterns never change, although the places, dates, and certain other minor details regarding them do.  I live just outside the Atlanta Metropolitan Area.  Atlanta is a hub of human trafficking, unfortunately.

In the Gospel of Luke the Parable of the Pharisee and the Tax Collector (18:9-14) and the conversation between Jesus and the rich ruler attached to his wealth (18:18-30) bookend the pericope about receiving the Kingdom of God as a little child does.  The cumulative message, therefore, is that social standing counts for nothing in the eyes of God and that wealth is irrelevant in the same context.  No, pride must go away and we must approach God humbly, aware of our powerlessness and limitations.

The exhortation in Luke 18:15-17 also points to inherent human dignity and links well with the plights of Hagar and Ishmael.  May we never use people as pawns, for that is unfair to them.  It also violates the commandments to care for one another and to be responsible to each other–orders which undergird much of the Law of Moses and are consistent with our Lord and Savior’s ethical teachings and lived example.

KENNETH RANDOLPH TAYLOR

NOVEMBER 20, 2014 COMMON ERA

THE FEAST OF RICHARD WATSON GILDER, U.S. POET, JOURNALIST, AND SOCIAL REFORMER

THE FEAST OF HENRY FRANCIS LYTE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF LEO TOLSTOY, NOVELIST

THE FEAST OF SAINT MECHTILD OF MAGDEBURG, ROMAN CATHOLIC MYSTIC

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https://blogatheologica.wordpress.com/2014/11/21/children-and-the-kingdom-of-god/

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Devotion for January 2 and 3, Year A (ELCA Daily Lectionary)   5 comments

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Above:  A Question Mark

Faith, Questions, and Confidence

JANUARY 2 and 3, 2020

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The Collect:

Almighty God, you have filled the earth with the light of your incarnate Word.

By your grace empower us to reflect your light in all that we do,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 21

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The Assigned Readings:

Genesis 12:1-7 (January 2)

Genesis 28:10-22 (January 3)

Psalm 72 (both days)

Hebrews 11:1-12 (January 2)

Hebrews 11:13-22 (January 3)

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Now faith means that we have full confidence in the things we hope for, it means being certain of things we cannot see.  It was this that that won their reputation for the saints of old.

–Hebrews 11:1-2, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

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Faith gives substance to our hopes and convinces us of realities we do not see.

It was by faith that the people of old won God’s approval.

–Hebrews 11:1-2, The Revised English Bible

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Faith is the reality of we hope for, the proof of what we don’t see.  The elders in the past were approved because they showed faith.

–Hebrews 11;1-2, Common English Bible

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Only faith can guarantee the blessings that we hope for, or prove the existence of realities that are unseen.  It is for their faith that our ancestors are acknowledged.

–Hebrews 11:1-2, The New Jerusalem Bible

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Now faith is the assurance of things hoped for, the conviction of things not seen.  Indeed, by faith our ancestors received approval.

–Hebrews 11:1-2, The New Revised Standard Version–Catholic Edition

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Blessed be the Lord, the God of Israel,

who alone does wonderful things.

And blessed by his glorious name for ever.

May all the earth be filled with his gory.

Amen.  Amen.

–Psalm 72:18-19, The Book of Common Prayer (2004)

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The Bible is replete with troublesome characters.  Yet, the texts tell us, God worked through many of them.  For example, Abraham and Sarah became the parents of nations in their old age–an inspiring story?  But what about the mistreatment of Hagar and Ishmael?  Furthermore, the story of near-sacrifice of Isaac disturbs me; I will make no excuses for it.  As Elie Wiesel pointed out in a Bible study I saw in the 1990s, the Bible does not record any conversation between father and son after that incident, which must have damaged their relationship in ways which the passage of time did not repair.

As for Jacob, he was a trickster whom others conned.

Yet God worked with and through them, transforming these people for their benefit and that of many others, even to the present day.  That is grace, is it not?

“Faith” has more than one meaning in the Bible.  It is purely intellectual in James and inherently active in Paul, hence the appearance (but no more than that) of a faith-works contradiction between the two.  And, in the Letter to the Hebrews, faith is that which, in the absence of evidence for or against, enables one to continue in justifiable confidence.  If we have empirical evidence one way or the another, we do need faith.  I have heard church members say that they (A) have faith and (B) have evidence for the same proposition.  They misunderstood whereof they spoke.  They sought certainty when they should have desired confidence.

As James D. G. Dunn wrote in a different context (the search for the historical Jesus):

The language of faith uses words like “confidence” rather than “certainty.”  Faith deals in trust, not in mathematical calculations, nor in a “science” which methodically doubts everything which can be doubted….Walking “by faith” is different from walking “by sight” (2 Cor. 5:7).  Faith is commitment, not just conviction.

Faith as trust is never invulnerable to questions.  Rather, faith lives in dialogue with questions.  Faith-without-doubt is a rare commodity, which few (if any) have experienced for any length of time.  On the contrary, doubt is the inoculation which keeps faith strong in the face of unbelief.  Whereas it is the “lust for certainty” which leads to fundamentalism’s absolutising of its own faith claims and dismissal of all others.  In fact, of course, little or nothing in real life is a matter of certainty, including the risks of eating beef, or of crossing a road, or of committing oneself in marriage….

Jesus Remembered (Grand Rapids, MI:  William B. Eerdmans Publishing Company, 2003), pages 104-105

I propose that we should never fear to question God faithfully.  Have we understood God correctly?  We can misunderstand, after all.  We have done so often.  And sometimes, as in the case of the Syro-Phoenician woman who encountered Jesus, rebutting a statement is the result which the speaker of the rebutted statement desires.  Sometimes passing the test of faithfulness entails arguing with, not being submissive, to God.  We need not stand in terror of God if we act out of healthy faith, the kind which creates space for many intelligent questions.  And then how will God work through us in the world?

KENNETH RANDOLPH TAYLOR

JULY 24, 2013 COMMON ERA

THE FEAST OF THOMAS A KEMPIS, SPIRITUAL WRITER

THE FEAST OF SAINTS JOHN BOSTE, GEORGE SWALLOWELL, AND JOHN INGRAM, ROMAN CATHOLIC MARTYRS

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