Archive for the ‘Segregation’ Tag

Devotion for January 4 and 5, Year A (ELCA Daily Lectionary)   7 comments

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Above:  William Lloyd Garrison

Image Source = Library of Congress

Reproduction Number = LC-USZ62-10320

Faith and Grace

JANUARY 4 and 5, 2020

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The Collect:

O God our redeemer, you created light that we might live,

and you illumine our world with your beloved Son.

By your Spirit comfort us in all darkness, and turn us toward the light of Jesus Christ our Savior,

who lives and reigns with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 21

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The Assigned Readings:

Exodus 3:1-5 (January 4)

Joshua 1:1-9 (January 5)

Psalm 72 (both days)

Hebrews 11:23-31 (January 4)

Hebrews 11:32-12:2 (January 5)

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Give the king your justice, O God,

and your justice to the king’s son;

that he may rule your people righteously

and the poor with justice;

that the mountains may bring prosperity to the people,

and the little hills bring righteousness.

He shall defend the needy among the people

and shall rescue the poor and crush the oppressor.

–Psalm 72:1-4, Book of Common Worship (1993)

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The assigned readings for these days tell us of Biblical heroes of faith, from Moses to Joshua son of Nun to Rahab the prostitute–quite an assortment!  I perceive no need to repeat their stories today, for the Bible does that better than I can.  And I have other matters on my mind.

If I were to amend the hall of fame of faith in the Letter to the Hebrews, part of my addition would read as follows:

By faith abolitionists challenged racial chattel slavery in the United States.  By faith Harriet Tubman risked life and limb to help her people, who called her “Moses.”  By faith Sojourner Truth spoke out for the rights of women and African Americans alike, as did William Lloyd Garrison.  By faith Frederick Douglass challenged racism and slavery with his words, deeds, and very existence.

By faith members of subsequent generations challenged racial segregation.  These great men and women included A. Philip Randolph, Charles Hamilton Houston, Eleanor Roosevelt, Bayard Rustin, Vernon Johns, and Martin Luther King, Jr.  They challenged the United States to confront its hypocrisy, to live up more closely to its stated ideals, and to guarantee civil rights.  By faith Thurgood Marshall fought the good fight in courts for decades.  By faith brave students, supported by their courageous parents and communities, integrated schools with hostile student bodies and administrators.

By faith Nelson Mandela confronted Apartheid and helped to end it.  By faith he encouraged racial and national reconciliation as a man and as a President.

All of these were courageous men and women, boys and girls.  There is no room here to tell their stories adequately.  And the names of many of them will fade into obscurity with the passage of time.  Some of their names have faded from collective memory already.  But they were  righteous people–giants upon whose shoulders we stand.  They were agents of divine grace, which transformed the world, making it a better place.

May the light of God, incarnate in each of us, shine brightly in the darkness and leave the world–if only one “corner” of it at a time–a better place.  May we cooperate with God, for grace is more about what God does than what we do.  We ought to work with God, of course.  Doing so maximizes the effects of grace.  But grace will win in the end.  That is wonderful news!

KENNETH RANDOLPH TAYLOR

JULY 24, 2013 COMMON ERA

THE FEAST OF THOMAS A KEMPIS, SPIRITUAL WRITER

THE FEAST OF SAINTS JOHN BOSTE, GEORGE SWALLOWELL, AND JOHN INGRAM, ROMAN CATHOLIC MARTYRS

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http://blogatheologica.wordpress.com/2013/07/24/faith-and-grace/

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Devotion for February 5 in Epiphany/Ordinary Time (LCMS Daily Lectionary)   4 comments

Above:  Saint John in the Wilderness, by Thomas Cole

Job and John, Part II:  Integrity

FEBRUARY 5, 2020

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 2:1-3:10

Psalm 42 (Morning)

Psalms 102 and 133 (Evening)

John 1:19-34

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Job could have cursed God, with some justification.  The Book of Job does tell us that God sanctioned Job’s sufferings.  Yet Job cursed the day of his birth.  And John the Baptist could have identified himself as the Chosen One of God.  Many people would not have known the difference between such a claim and the truth.  Yet each figure acted according to an internalized sense of integrity.

How we behave when few others would know truth from fiction or nobody is watching indicates much about our integrity.  This principle extends far beyond individualistic issues; it applies to questions such as how our actions affect the environment.  (Environmental stewardship is a biblical mandate.)  And the problems of others are also ours, as ours are theirs.  We human beings are social creatures, thus what one person does affects others.  Simply striving to treat others as people who bear the image of God (which they are) can lead one to violate social conventions and cause trouble for one.  As a student of civil rights history, I know that segregation was the social order in the South.  Thus resisting it could be risky, to state the case mildly.

The highest state of morality is following internalized morality instead of the consensus.  May you, O reader, demonstrate integrity and morality of the highest order.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 13, 2012 COMMON ERA

THE FEAST OF SAINT HERMENEGILD, VISIGOTHIC PRINCE AND ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT HUGH OF ROUEN, ROMAN CATHOLIC BISHOP, ABBOT, AND MONK

THE FEAST OF SAINT MARTIN I, BISHOP OF ROME

THE FEAST OF MIKAEL AGRICOLA, FINNISH LUTHERAN BISHOP OF TALLINN

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http://blogatheologica.wordpress.com/2012/11/05/job-and-john-part-ii-integrity/

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Fifth Day of Epiphany   20 comments

Above:  Colored Waiting Room Sign, Georgia, 1943

Whom Should I Love?  Everybody!

JANUARY 10, 2020

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1 John 4:19-5:4 (New Jerusalem Bible):

Let us love, then,

because he first loved us.

Anyone who says

I love God

and hates his brother,

is a liar,

since no one who fails to love the brother whom he can see

can love God whom he has not seen.

Indeed this is the commandment we have received from him,

that whoever loves God, must also love his brother.

Whoever believes that Jesus is the Christ

is a child of God,

and whoever loves the father

loves the son.

In this way we know that we love God’s children,

when we love God and keep his commandments.

This is what the love of God is:

keeping his commandments.

Neither are his commandments burdensome,

because every child of God

overcomes the world.

And this is the victory that has overcome the world–

our faith.

Psalm 72:1-2, 14-19 (New Jerusalem Bible):

God, endow the king with your own fair judgment,

the son of the king with your own saving justice,

that he may rule your people with justice,

and your poor with fair judgment.

From oppression and violence he redeems our lives,

their blood is precious in his sight.

(Long may he live; may the gold of Sheba be given him!)

Prayer will be offered for him constantly,

and blessings invoked on him all day.

May wheat abound in the land,

waving on the heights of the hills,

like Lebanon with its fruits and flowers at their best,

like the grasses of the earth.

May his name be blessed for ever,

and endure in the sight of the sun.

In him shall be blessed every race in the world,

and all nations call him blessed.

Blessed be Yahweh, the God of Israel,

who alone works wonders;

blessed for ever his gracious name.

May the whole world be filled with his glory!

Amen! Amen!

Luke 4:14-22 (New Jerusalem Bible):

Jesus, with the power of the Spirit in him, returned to Galilee; and his reputation spread throughout the countryside.  He taught in their synagogues and everyone glorified him.

He came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day as he usually did.  He stood up to read, and they handed him the scroll of the prophet Isaiah.  Unrolling the scroll he found the place where it is written:

The spirit of the Lord is upon me,

for he has anointed me

to bring the good news to the afflicted.

He has sent me to proclaim liberty to captives,

sight to the blind,

to let the oppressed go free,

to proclaim a year of favour from the Lord.

Then he rolled up the scroll, gave it back to the assistant and sat down.  And all eyes in the synagogue were fixed on him.  Then he began to speak to them,

The text is being fulfilled today even while you are listening.

And he won the approval of all, and they were astonished by the gracious words that came from his lips.

The Collect:

O God, by the leading of a star you manifested your only Son to the peoples of the earth: Lead us, who know you now by faith, to your presence, where we may see your glory face to face; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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The reading from 1 John reminds us of a great spiritual truth:  we cannot love God and hate each other.  It is easy to give lip service to this statement, but acting on it can entail controversy and social transformation, which make many people very uncomfortable and sometimes violent.

The excerpt from Luke seems to have a happy ending, but reading for a few more verses reveals that Jesus’ former neighbors turned on him, becoming enraged and hustling him out of Nazareth, intending to throw him off a cliff.  These were people who, very shortly before, had been in synagogue!  This incident reminds me of a true story from a Methodist revival meeting in a Virginia barn in the late 1700s.  Thomas Coke, one of the original bishops of the Methodist Episcopal Church (1784-1939; now The United Methodist Church) was preaching.  He turned to the topic of slavery, the abolition of which he supported.  On the spot a woman in the congregation offered to hire someone to murder Coke.  The bishop fled the barn, and the revival ended.  Bishop Coke lived for years, fortunately.

I write this post in June 2010.  One hundred years ago de jure segregation was the law of the land in the United States.  In 1896 the Supreme Court had held in Plessy v. Ferguson that racial segregation was constitutional so long as the separate facilities were equal.  Yet these facilities were not equal.  So the Court reversed itself in Brown v. Board of Education (1954), with Chief Justice Earl Warren (one of my heroes, and my favorite Chief Justice) writing that separate is inherently unequal.  In 2010 it is difficult to find a person in the political mainstream who will question the major civil rights milestones–Supreme Court rulings and acts of Congress–although one can locate a few now and again.  Theoretical arguments about the nature of Federalism might seem respectable and concerned with Constitutional imperatives, but they cannot mask racism, insensitivity to injustice, or the errors of hyper-Libertarianism, which opposes federal actions to correct injustices, such as de jure segregation.

We have received a command to love each other actively.  Thus we need to ask some hard questions and perhaps to jettison some assumptions.  No political -ism is immune from error in matters of loving others, hating others, or loving others insufficiently.  I propose, for example, that this command requires not to think of abortion as a casual matter or to excuse bombing civilian populations during wartime.  (During World War II the Allies bombed cities in Axis nations.)  I own a shirt which asks

Who Would Jesus Bomb?

I know that the first word should be “whom,” but question remains a good one.  Gospel imperatives can be challenging, indeed.

KRT

Written on June 9, 2010

http://blogatheologica.wordpress.com/2011/12/28/whom-should-i-love-everybody/