Archive for the ‘Sexism’ Tag

Devotion for Wednesday After the Sixth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Flowering Herbs

Above:  Flowering Herbs, 1597

Image Source = Library of Congress

Reproduction Number = LC-USZ62-71911

A Difficult Commandment

FEBRUARY 20, 2019

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The Collect:

Living God, in Christ you make all things new.

Transform the poverty of our nature by the riches of your grace,

and in the renewal of our lives make known your glory,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Jeremiah 22:11-17

Psalm 120

Luke 11:37-52

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Deliver me, O LORD, from lying lips

and from the deceitful tongue.

What shall be done to you, and what more besides,

O you deceitful tongue!

–Psalm 120:2-3, The Book of Common Prayer (1979)

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A callous heart is at least as bad as a deceitful tongue.

YHWH’s criticism of King Jehoahaz (a.k.a. Shallum) of Judah (reigned 609 B.C.E.) was that he cared about himself, not justice.  King Josiah (reigned 640-609 B.C.E.), of whom biblical authors approved, had died in battle against the forces of Pharoah Neco II of Egypt.  Shallum/Jehoahaz succeeded his esteemed father as King of Judah and reigned for about three months before the Pharaoh deposed him.  Shallum/Jehoahaz died in captivity in Egypt.  For full details, read 2 Kings 23:30-35 and 2 Chronicles 36:1-4, O reader.

More than once in the canonical Gospels Jesus condemns Pharisees for obsessing over minor regulations while neglecting commandments requiring social justice.  There is some repetition from one synoptic Gospel to another due to duplication of material, but the theme repeats inside each of the Gospels.  That theme is as germane today as it was when Jesus walked on the planet.  Keeping certain commandments, although difficult, is easier than obeying others.  The proverbial low-hanging fruit is easy to reach, but keeping other commandments proves to be inconvenient at best and threatening to one’s socio-economic standing at worst.  This is one reason, for example, for many socially conservative Christians having emphasized individual holiness while doing little or nothing to oppose racism, slavery, sexism, child labor, and other social ills in the history of the United States.  Yes, many Christians worked to end these problems, but many others accepted them or even used the Bible to justify them.  Yet, as the Bible testifies again and again, God desires holiness and social justice.

YHWH and Jesus call for proper priorities.  Love your neighbor as you love yourself, they command us.  That is a difficult order.

KENNETH RANDOLPH TAYLOR

OCTOBER 14, 2015 COMMON ERA

THE FEAST OF ALL CHRISTIAN MISSIONARIES

THE FEAST OF SAMUEL ISAAC JOSEPH SCHERESCHEWSKY, EPISCOPAL BISHOP OF SHANGHAI

THE FEAST OF THOMAS HANSEN KINGO, DANISH LUTHERAN BISHOP, HYMN WRITER, AND “POET OF EASTERTIDE”

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https://blogatheologica.wordpress.com/2015/10/14/a-difficult-commandment/

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Devotion for Monday After the Fifth Sunday After the Epiphany, Year C (ELCA Daily Lectionary)   1 comment

Paul Writing His Epistles, by Valentin de Boulogne

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

Sexism and Disruptions

FEBRUARY 11, 2019

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The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Judges 5:1-11

Psalm 115

1 Corinthians 14:26-40

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Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

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The pericope from 1 Corinthians 14 contains a troubling passage which might be a later addition to it.  In the context of cautions against seeking glory for oneself and thereby causing disruption in the church we read that women (actually, wives, in Greek) should be silent and subordinate in church.  The meaning is probably that a wife who disagrees with or contradicts her husband in church will cause discord in the congregation, maybe by embarrassing him.  Furthermore, some women in the Corinthian congregation were questioning speakers during worship.  On the other hand, St. Paul the Apostle worked well with other women (such as St. Prisca/Priscilla, wife of St. Aquila), who taught, and many of the troublemakers in the Corinthian congregation were men.  (For details regarding St. Prisca/Priscilla, read Acts 18:1-28; Romans 16:3; 1 Corinthians 16:19; and 2 Timothy 4:19.)  One might also refer to Pauline assertions of equality in Christ, as in Galatians 3:27-29.  And, with respect to the pericope from Judges 5, Deborah was a chieftain of the Israelites.

One of the contexts in which to interpret a passage of scripture is the entirety of the Bible.  Another is the immediate environs (textual, historical, and geographical) of the passage.  Nevertheless, sexist attitudes consistent with patriarchy permeate the Bible.  I refuse to validation.  Each of us learns from culture.  This curriculum is of mixed quality.  May we recognize the bad, reject it, and refuse to call it holy.

Meanwhile, may we refrain from causing disruptions in church.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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https://blogatheologica.wordpress.com/2015/10/09/sexism-and-disruptions/

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Devotion for Thursday, Friday, and Saturday Before the Fourth Sunday After the Epiphany, Year B (ELCA Daily Lectionary)   1 comment

Healing_of_the_demon-possessed

Above:  An Exorcism

Image in the Public Domain

Idolatry and the Sovereignty of God

JANUARY 25, 2018

JANUARY 26, 2018

JANUARY 27, 2018

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The Collect:

Compassionate God, you gather the whole universe into your radiant presence

and continually reveal your Son as our Savior.

Bring wholeness to all that is broken and speak truth to us in our confusion,

that all creation will see and know your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 23

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The Assigned Readings:

Deuteronomy 3:23-29 (Thursday)

Deuteronomy 12:28-32 (Friday)

Deuteronomy 13:1-5 (Saturday)

Psalm 111 (All Days)

Romans 9:6-18 (Thursday)

Revelation 2:12-17 (Friday)

Matthew 8:28-9:1 (Saturday)

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The works of the Lord are great,

sought out by all who delight in them.

His work is full of majesty and honour

and his righteousness endures for ever.

–Psalm 111:2-3, Common Worship (2000)

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We have a batch of overlapping and difficult passages these three days.  Some (such as Moses in Deuteronomy and a herd of swine in Matthew) suffer for the offenses of others.  People also suffer for their own sins in other passages of Scripture.  All of this falls under the heading of the sovereignty of God in Romans 9, in the theological style of God’s speech at the end of the book of Job.

I recognize the mystery of God and am content to leave many questions unanswered.  Comfort with uncertainty is consistent with my Anglican theology.  Nevertheless, I understand that the sovereignty of God can become something it is not supposed to be–a copout and a seemingly bottomless pit into which to pour one’s ignorance and prooftexting tendencies.  We should never use God to excuse slavery, genocide, sexism, homophobia, racism, and a host of other sins.  Whenever God seems to agree with us all of the time, we ought to know that we have created God in our own image.  We have forged an idol.  And God, according to the Hebrew Scriptures, disapproves of idolatry.

KENNETH RANDOLPH TAYLOR

NOVEMBER 23, 2014 COMMON ERA

PROPER 29–CHRIST THE KING SUNDAY–THE LAST SUNDAY AFTER THE EPIPHANY, YEAR A

THE FEAST OF JOHN KENNETH PFOHL, SR., U.S. MORAVIAN BISHOP; HIS WIFE, HARRIET ELIZABETH “BESSIE” WHITTINGTON PFOHL, U.S. MORAVIAN MUSICIAN; AND THEIR SON, JAMES CHRISTIAN PFOHL, SR., U.S. MORAVIAN MUSICIAN

THE FEAST OF SAINT CLEMENT I OF ROME, BISHOP

THE FEAST OF SAINT COLUMBAN, ROMAN CATHOLIC ABBOT

THE FEAST OF MIGUEL AUGUSTIN PRO, ROMAN CATHOLIC MARTYR

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https://blogatheologica.wordpress.com/2014/11/23/idolatry-and-the-sovereignty-of-god/

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