Archive for the ‘St. Mary of Nazareth’ Tag

Devotion for Monday, Tuesday, and Wednesday After the Fourth Sunday of Advent, Year B (ELCA Daily Lectionary)   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  Magnificat

Image in the Public Domain

Why the Birth of Jesus Occurred

DECEMBER 22, 23, and 24, 2014

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The Collect:

Stir up your power, Lord Christ, and come.

With your abundant grace and might,

free us from the sin that would obstruct your mercy,

that willingly we may bear your redeeming love to all the world,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

1 Samuel 1:1-18 (Monday)

1 Samuel 1:19-28 (Tuesday)

1 Samuel 2:1-10 (Wednesday)

Luke 1:46b-55 (All Days)

Hebrews 9:1-14 (Monday)

Hebrews 8:1-13 (Tuesday)

Mark 11:1-11 (Wednesday)

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My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior;

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel,

for he has remembered his promise of mercy,

The promise he made to our fathers,

to Abraham and his children for ever.

Glory be to the Father and to the Son, and to the Holy Spirit:

as it was in the beginning, is now, and will be for ever.  Amen.

The Book of Common Prayer (1979), page 119

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Stories of and set in the context of angelic annunciations of conception and birth are, of course, appropriate for the days leading up to December 25.  In the previous post I dealt with the story of Samson.  These three days we have Hannah (mother of Samuel) and St. Mary of Nazareth (Mother of God).  To read Hannah’s song (1 Samuel 2:1-10) now is appropriate, for it was the model for the Magnificat.

This is a time to celebrate new life.  I mean that on more than one level.  There is, of course, the birth of Jesus.  Then there is the new spiritual life–both communal and individual–available via Christ.  As we celebrate this joyous time of year–one fraught with grief for many people also–may we, considering the assigned readings from Mark and Hebrews, consider why a birth occurred.  The pericope from Mark tells of the Triumphal Entry into Jerusalem.  The readings from the Letter to the Hebrews, after much Greek philosophical language, culminate thusly:

For if the blood of goats and bulls, with the sprinkling of the ashes of a heifer, sanctifies those who have been defiled so that their flesh is purified, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

–Hebrews 9:13-14, New Revised Standard Version (1989)

To the passage above I add that we must move along to the Resurrection, or else we will have Dead Jesus.  I serve the living Messiah, not Dead Jesus.  Christ’s Resurrection conquered evil plans, as the Classic Theory of the Atonement states correctly.

We find foreshadowing of the crucifixion in the words of Simeon to St. Mary:

…and a sword will pierce your soul too.

–Luke 2:35b, New Revised Standard Version (1989)

In a similar vein, one can sing “Hark! The Herald Angels Sing” to the tune “Easter Hymn,” to which many people sing “Jesus Christ is Risen Today.”  (The Methodist Hymnal/The Book of Hymns (1966) provides this option.)  Advent and Christmas lead to the crucifixion and the Resurrection.

That is why the birth of Jesus occurred.  Merry Christmas!

KENNETH RANDOLPH TAYLOR

OCTOBER 27, 2014 COMMON ERA

THE FEAST OF ARTHUR CAMPBELL AINGER, ENGLISH EDUCATOR, SCHOLAR, AND HYMN WRITER

THE FEAST OF SAINT AEDESIUS, PRIEST AND MISSIONARY; AND SAINT FRUDENTIUS, FIRST BISHOP OF AXUM AND ABUNA OF THE ETHIOPIAN ORTHODOX TEWAHEDO CHURCH

THE FEAST OF THE VICTIMS OF THE SALEM WITCH TRIALS

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http://blogatheologica.wordpress.com/2014/10/28/why-the-birth-of-jesus-occurred/

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Devotion for Thursday, Friday, and Saturday Before the Third Sunday of Advent, Year B (ELCA Daily Lectionary)   1 comment

Rising Star Delenn

Above:  Ambassador Delenn, from Rising Star, a 1997 Episode of Babylon 5 (1994-1998)

A screen capture I took via PowerDVD and a legal DVD

Faith Manages

DECEMBER 14, 15, and 16, 2017

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the words of your prophets,

that, anointed by your Spirit, we may testify to your light;

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Habakkuk 2:1-5 (Thursday)

Habakkuk 3:2-6 (Friday)

Habakkuk 3:13-19 (Saturday)

Psalm 126 (All Days)

Philippians 3:7-11 (Thursday)

Philippians 3:12-16 (Friday)

Mathew 21:28-32 (Saturday)

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Restore our fortunes, O LORD,

like the watercourses of the Negev.

Those who sowed with tears

will reap with songs of joy.

Those who go out weeping, carrying the seed,

will come in again with joy, shouldering their shears.

–Psalm 126:5-7, The Book of Common Prayer (1979)

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The readings for these three days combine to constitute a tapestry of hope, faith, violence, and judgment.

The lessons from Habakkuk complain to God about persistent injustice and report a divine reply that (A) God will settle scores one day, and (B) the righteous must remain faithful during trying times.  Some of the material is disturbing:

You tread the earth in rage,

You trample nations in fury.

You have come forth to deliver Your people,

To deliver Your anointed.

You will smash the roof of the villain’s house,

Raze it from foundation to top.

You will crack [his] skull with Your bludgeon;

Blown away will be his warriors,

Whose delight is to crush me suddenly,

To devour a poor man in an ambush.

–Habakkuk 3:12-14, TANAKH:  The Holy Scriptures (1985)

Happier is the end of the book:

Though the fig tree does not bud

And no yield is on the vine,

Though the olive crop has failed

And the fields produce no grain,

Though sheep have vanished from the fold

And no cattle are n the pen,

Yet will I rejoice in the LORD,

Exult in the God who delivers me.

My Lord GOD is my strength:

He makes my feet like the deer’s

And lets me stride upon the heights.

–Habakkuk 3:17-19, TANAKH:  The Holy Scriptures (1985)

As I have written many times, I understand the reality that some oppressors will not cease oppressing until someone forces them to do so.  Thus a rescue mission becomes necessary.  This is good news for the oppressed and a catastrophe for the oppressors.  Yet the imagery of God cracking open skulls bothers me.

The note of judgment continues in Matthew 21:28-32, set in the context of the final days leading up to our Lord and Savior’s crucifixion.

Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you.  For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him.

–Matthew 21:31b-32, New Revised Standard Version (1989)

The bad news for chief priests and elders, beneficiaries of the Temple system, comes amid a series of controversies in the Gospel of Matthew.  The Parable of the Wicked Tenants (Matthew 21:33-45) follows on the heels of those harsh words, for example.

St. Paul the Apostle picks up the theme of remaining faithful during difficult times in Philippians.  His reference to the righteous living by faith echoes a line from Habakkuk–a nice touch, which the lectionary amplifies.  Faith, in the Pauline sense of that word, is inherently active, compelling one to do something.  In contrast, the definition of faith in the Letter of James is intellectual, hence that author’s insistence on pairing works with faith.  So no disagreement between Sts. Paul and James regarding faith and works exists.  Maintaining that active faith under great pressure is both difficult and crucial, as St. Paul knew well.

When times and circumstances challenge our trust in God, may we say with St. Paul:

But even beyond that, I consider everything a loss in comparison to the superior value of knowing Jesus Christ my Lord.   I have lost everything for him, but whatever I have lost I think of as sewer trash, so that I might gain Christ and be found with him.

–Philippians 3:8-9a, Common English Bible (2008)

Faith (in the Pauline sense) functions in the absence of proof for or against a given proposition.  As Ambassador Delenn, a character from Babylon 5 (1994-1998), one of my favorite science fiction series, said,

Faith manages.

(Indeed, that was one of the major themes of the series.)  Faith keeps one on the proper path when, as Habakkuk wrote, the crops have failed and the livestock have vanished.  If we give up, we have decided to act in a way which will create a more negative future.  Yet if we persist, we act based on hope.  Such hope as overcome incredible odds many times, from ancient to contemporary times.  Many people have suffered and died so that members of subsequent generations can lead better lives.

Advent is a season of hope and violence.  Some of the violence is contemporary.  Other violence comes from the texts we read.  For example, St. Mary of Nazareth, the mother of our Lord and Savior, would have died by stoning if not for the graciousness of St. Joseph.  Faith manages during times of doubt, despair, and suspicion.  It persists during protracted periods of whisper campaigns and rumor-mongering, such as Jesus and his mother had to endure.

May we, by grace, have healthy faith from God in God, in whom both judgment and mercy exist.  And may we leave the judgment to God.

KENNETH RANDOLPH TAYLOR

OCTOBER 26, 2014 COMMON ERA

PROPER 25:  THE TWENTIETH SUNDAY AFTER PENTECOST

THE FEAST OF SAINT ALFRED THE GREAT, KING OF THE WEST SAXONS

THE FEAST OF SAINT CEDD, ROMAN CATHOLIC BISHOP OF LONDON

THE FEAST OF DMITRY BORTNIANSKY, COMPOSER

THE FEAST OF PHILLIP NICOLAI, JOHANN HEERMANN, AND PAUL GERHARDT, HYMN WRITERS

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http://blogatheologica.wordpress.com/2014/10/28/faith-manages/

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Devotion for Wednesday After the Fourth Sunday of Advent, Year A (ELCA Daily Lectionary)   1 comment

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Above:  Le Songe de St. Joseph, Circa 1880

Image Source = Library of Congress

Reproduction Number = LC-DIG-pga-02061

Greatness in Service

NOT OBSERVED IN 2013; THE DEVOTION FOR DECEMBER 24 TAKES PRECEDENCE

DECEMBER 21, 2016

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The Collect:

Stir up your power, Lord Christ, and come!

With your abundant grace and might,

free us from the sin that hinders our faith,

that eagerly we may receive your promises,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Genesis 37:2-11

1 Samuel 2:1-10

Matthew 1:1-17

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The LORD kills and brings to life;

he brings down to Sheol and raises up.

The LORD makes poor and makes rich;

he brings low; he also exalts.

He raises the poor from the dust;

he lifts the needy from the heap,

to make them sit with princes

and inherit a seat of honor.

–1 Samuel 2:6-8a, The New Revised Standard Version

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Joseph son of Jacob was a twit as a young man.  His dreams fueled his out-of-control ego and enraged his (mostly older) brothers.  Their reaction was unjustified, of course.  Young Joseph did not realize that true greatness is located in service.  This was a lesson which old Joseph also failed to learn, for he did reduce the vast majority of Egyptians to serfdom.

In contrast to the story of Joseph son of Jacob we have the genealogy of Jesus, son of St. Mary of Nazareth.  A very different Joseph raised him.  This Joseph did no harm to nobody so far as the Bible indicates.  This Joseph spared the life of his betrothed, embroiled in a scandal, fled to Egypt with his family, and built a family life for the Son of God.  And in this Joseph’s family history, the only named women were:

  • Tamar, who seduced her father-in-law by posing as a temple prostitute to become pregnant with the child he owed her according to levirate marriage.  She got twins;
  • Rahab, a prostitute who saved the lives of Israelite spies; and
  • Ruth, a foreign woman who adopted her mother-in-law’s religion and seduced her mother-in-law’s kinsman, thereby securing her future and that of her mother-in-law.

Unnamed yet referenced was Bathsheba, wife of Uriah then of David.  Their affair became the stuff of a major Bible story and a turning point in the history of the Kingdom of Israel.  These four, though not as great as people measure greatness, were sufficiently notable to received such posthumous notice.

Through these women God worked great deeds despite their questionable sexual activities and reputations.  Rahab was a prostitute, for example, and Tamar posed as one.  At least two were seductresses and two were foreigners.  All of them violated respectable social customs, and three of them receive positive press in the Bible.  And none of them reduced a population to serfdom.  All of them were preferable to Joseph son of Jacob.

May we help others–not harm them–and find the greatness which exists in service.

KENNETH RANDOLPH TAYLOR

JULY 4, 2013 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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http://blogatheologica.wordpress.com/2013/07/06/greatness-in-service/

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Devotion for Thursday, Friday, and Saturday Before the Third Sunday of Advent, Year A (ELCA Daily Lectionary)   7 comments

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Above:  The River Jordan, Between 1950 and 1977

Image Source = Library of Congress

Reproduction Number = LC-DIG-matpc-23194

Loyalty and Perseverance

DECEMBER 12-14, 2019

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The Collect:

Stir up the wills of all who look to you, Lord God,

and strengthen then our faith in your coming, that,

transformed by grace, we may walk in your way;

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Ruth 1:6-18 (Thursday)

Ruth 4:13-17 (Friday)

1 Samuel 2:1-8 (Saturday)

Psalm 146:5-10 (all days)

2 Peter 3:1-10 (Thursday)

2 Peter 3:11-18 (Friday)

Luke 3:1-18 (Saturday)

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Happy are those who have the God of Jacob for their help,

whose life is in the Lord their God;

Who made the heaven and the earth,

the sea and all that is in them;

who keeps his promise forever;

Who gives justice to those that suffer wrong

and bread to those who hunger.

–Psalm 146:4-6, The Book of Common Prayer (2004)

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The Book of Ruth is a story of loyalty–loyalty to people to each other and to God.  The theme of loyalty occurs again in 2 Samuel, where David praises those who had been loyal King Saul, who had tried to kill him more than once.  But Saul had been the anointed one of God, despite his many faults.  Loyalty to God, according to St. John the Baptist, was something one expressed by, among other things, treating each other honestly and respectfully.  And we read in 2 Peter 3 that God’s sense of time differs from ours, so we ought not to lose heart over this fact.

Another Recurring theme in these readings is the human role in God’s good work.  Jesus became incarnate via St. Mary of Nazareth, who was not the passive figure many have imagined her to be.  St. John the Baptist was far from “respectable.”  And Naomi and Ruth conspired to seduce Boaz.  As the Reverend Jennifer Wright Knust wrote:

To the writer of Ruth, family can consist of an older woman and her beloved, immigrant daughter-in-law, women can raise children on their own, and men can be seduced if it serves the interests of women.

Unprotected Texts:  The Bible’s Surprising Contradictions About Sex and Desire (New York:  HarperOne, 2011, page 33)

The methods of God’s grace can be scandalous and merely unpleasant to certain human sensibilities much of the time.  Will we reject that grace because of its vehicles?  And will we lose heart because God seems to be taking too much time?  Loyalty to God is of great importance, no matter hos shocking or delayed God’s methods might seem to us.

The liturgical observance of Advent acknowledges both scandal and perceived tardiness.  St. Joseph of Nazareth had to spare the life of his betrothed due to the scandal of her pregnancy.  And nearly 2,000 years after the birth of Jesus, where has he been?  But we should not lose heart.  May we not do so.

KENNETH RANDOLPH TAYLOR

JULY 2, 2013 COMMON ERA

THE FEAST OF WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, AND JACOB RIIS, ADVOCATES OF THE SOCIAL GOSPEL

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http://blogatheologica.wordpress.com/2013/07/06/loyalty-and-perseverance/

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Devotion for December 26 (LCMS Daily Lectionary)   10 comments

Above:  Joseph’s Dream, by Rembrandt van Rijn

The Insults of Men

DECEMBER 26, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 49:22-26; 50:4-51:8, 12-16

Psalm 116 (Morning)

Psalms 119:1-24 and 27 (Evening)

Matthew 1:18-25

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Some Related Posts:

Feast of Saint Joseph of Nazareth (March 19):

http://neatnik2009.wordpress.com/2010/06/12/feast-of-st-joseph-of-nazareth-march-19-2/

A Prayer for Shalom:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-shalom/

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Listen to Me, you who care for the right,

O people who lay My instruction to heart!

Fear not the insults of men,

And do not be dismayed at their jeers;

For the moth shall eat them up like a garment,

The worm shall eat them up like wool.

But My triumph shall endure forever,

My salvation through all ages.

–Isaiah 51:7-8, TANAKH:  The Holy Scriptures

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 I maintain a holy family shrine in my abode.  This shrine has increased in size lately, mainly due to the addition of objects–bookmarks, Christmas cards, and various three-dimensional images of Jesus, Mary, Joseph, or two or more of them.  Some of these additions are items new to me, but mostly the growth of the shrine has been a matter of rearranging and repurposing items I have had for some time.  One of my favorite images in the shrine is of Joseph and his young son.  Such iconography is less common than images of Mary and Jesus.  I have plenty of the those but only one of Joseph alone with Jesus.

Joseph was in a delicate situation.  Yet he risked shame to spare Mary’s life.  And whispers followed Mary, Joseph, and Jesus for years, as the Gospels reflect.  But Joseph made the correct decision, and the triumph of God has endured to this point in time.

From the time of birth each of us has a set of purposes to complete in this life.  We can summarize them accurately and broadly as glorifying and enjoying God, living compassionately, and leaving our area of the planet better than we found it.  The particulars will vary according to our circumstances, or course.  May we focus on fulfilling our purposes from God and on encouraging each other, in doing the same, not on spreading rumors and questioning each other’s legitimacy.  There are no illegitimate people, whatever we may know or think we know about their parents’ timing.  We all have the same divine Mother and Father, who is God, beyond all human metaphors.

KENNETH RANDOLPH TAYLOR

FEBRUARY 16, 2012 COMMON ERA

THE FEAST OF SAINT NORBERT OF XANTEN, FOUNDER OF THE PREMONSTRATENSIANS, SAINT HUGH OF FOSSES, SECOND FOUNDER OF THE PREMONSTRATENSIANS, AND SAINT EVERMOD, BISHOP OF RATZEBURG

THE FEAST OF CHARLES TODD QUINTARD, EPISCOPAL BISHOP OF TENNESSEE

THE FEAST OF JANANI LUWUM, ANGLICAN ARCHBISHOP OF UGANDA

THE FEAST OF SAINT SILVIN, ROMAN CATHOLIC BISHOP

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http://blogatheologica.wordpress.com/2012/08/11/the-insults-of-men/

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Devotion for December 25 (LCMS Daily Lectionary)   8 comments

Above:  Adoration of the Shepherds, by James Tissot

Seeming Paradoxes

DECEMBER 25, 2019

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 49:1-18

Psalm 2 (Morning)

Psalms 98 and 96 (Evening)

Matthew 1:1-17

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Some Related Posts:

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

A Christmas Prayer:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer/

Blessing of a Nativity Scene:

http://gatheredprayers.wordpress.com/2010/07/18/blessing-of-a-nativity-scene/

A Christmas Prayer:  God of History:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-god-of-history/

A Christmas Prayer:  Immanuel:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-immanuel/

Christmas Blessings:

http://gatheredprayers.wordpress.com/2010/07/18/christmas-blessings/

A Christmas Prayer of Thanksgiving:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-of-thanksgiving/

The Hail Mary:

http://gatheredprayers.wordpress.com/2010/07/25/the-hail-mary/

O Little Town of Bethlehem:

http://gatheredprayers.wordpress.com/2010/12/09/o-little-town-of-bethlehem/

Joy to the World:

http://gatheredprayers.wordpress.com/2010/12/15/joy-to-the-world/

Christmas Prayers of Praise and Adoration:

http://gatheredprayers.wordpress.com/2010/12/20/christmas-prayers-of-praise-and-adoration/

Christmas Prayers of Dedication:

http://gatheredprayers.wordpress.com/2010/12/20/christmas-prayers-of-dedication/

A Prayer of Thanksgiving for Christmas:

http://gatheredprayers.wordpress.com/2010/12/22/a-prayer-of-thanksgiving-for-christmas/

How Can I Fitly Greet Thee:

http://gatheredprayers.wordpress.com/2011/12/06/how-can-i-fitly-greet-thee/

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Divine agency binds the Isaiah and Matthew readings.  The Servant Song from Isaiah 49, set prior to the opportunity for exiles of Judah to return to their ancestral homeland, makes clear the theme that God is orchestrating events.  Furthermore, God’s love for Judah exceeds that of a mother for a child (verses 15-16).  We know that some mothers, especially drug-addicted ones, are inattentive sometimes.  So yes, a woman can disown the child of her womb; some have.  But God would not disown disobedient and punished Judah.

As for Matthew, we have a family tree for Jesus.  Most names are male, but notice the four women mentioned.  Rahab was a prostitute, Ruth was a foreigner, Bathsheba was so scandalous that the texts lists her as “Uriah’s wife” and does not use her name, and there were rumors regarding Mary.  There were, of course, unnamed and unmentioned women involved in all this reproduction, but the text points out only four, one of whom was a Gentile and three of which had justly or unjustly checkered sexual reputations.  If I were fabricating a story designed to make Jesus look as good as possible, I would not write the story this way.

The meaning I draw from the Matthew genealogy of Jesus today is that God works through us, regardless of our socially defined categories and stigmas, to work grace in the world.  Grace overpowers scandal, stigma, and scorn.  The “other” we despise might be an instrument of grace.  This is how God, whose love exceeds that of a mother, works among us; the first will be last and the last will be first.  Redemption arrives as a vulnerable baby.

 It is a great mystery; may we embrace it.  Merry Christmas!

KENNETH RANDOLPH TAYLOR

FEBRUARY 15, 2012 COMMON ERA

THE FEAST OF THOMAS BRAY, ANGLICAN PRIEST

THE FEAST OF ALEXANDER VIETS GRISWOLD, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF MICHAEL PRAETORIUS, COMPOSER

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http://blogatheologica.wordpress.com/2012/08/09/seeming-paradoxes/

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Week of 3 Epiphany: Tuesday, Year 2   7 comments

Above:  A Jewish High Priest; His Ephod is Yellow

Family Squabbles

JANUARY 28, 2020

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 Samuel 6:12-19 (Revised Standard Version–Second Catholic Edition):

And it was told King David,

The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.

So David sent and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing; and when those who bore the ark of the LORD had gone six paces, he sacrificed an ox and a fatling.  And David danced before the LORD with all his might; and David was belted with a linen ephod.  So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.

As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out the window, and saw King David leaping and dancing before the LORD; and she despised him in her heart.  And they brought in the ark of the LORD and set it in its place, inside the tent which David had pitched for it; and David offered burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts, and distributed among all the people, the whole multitude of Israel, both men and women, to each a cake of bread, a portion of meat, and a cake of raisins.   Then all the people departed, each to his house.

Psalm 24:7-10 (1979 Book of Common Prayer):

7  Lift up your heads, O Gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

8  “Who is this King of glory?”

“The LORD, strong and mighty,

the LORD, mighty in battle.”

9  Lift up your heads, O gates;

lift them high, O everlasting doors;

and the King of glory shall come in.

10  “Who is he, this King of glory?”

“The LORD of hosts,

he is the King of glory.”

Mark 3:31-35 (Revised Standard Version–Second Catholic Edition):

And his mother and his brethren came; and standing outside they sent to him and called him.

Your mother and your brethren are outside, asking for you.

And he replied,

Who are my mother and my brethren?

And looking around on those who sat about him, he said,

Here are my mother and my brethren.  Whoever does the will of God is my brother, and sister, and mother.

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The Collect:

Almighty God, whose Son our Savior Jesus Christ is the light of the world: Grant that your people, illumined by your Word and Sacraments, may shine with the radiance of Christ’s glory, that he may be known, worshipped, and obeyed to the ends of the earth; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, now and for ever.  Amen.

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Some Related Posts:

Week of 3 Epiphany:  Tuesday, Year 1:

https://adventchristmasepiphany.wordpress.com/2010/09/30/week-of-3-epiphany-tuesday-year-1/

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

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Sometimes Michal gets a bad rap.  She had loved David, but how much did David love her?  Michal, a daughter of Saul, had married David then protected her husband from her father in 1 Samuel.  But politics, namely David’s rebellion, intervened, and Saul married her off to one Paltiel, who apparently adored her.  Nevertheless, in 2 Samuel 3, David demanded Michal back–this time as one of several wives–and Ish-bosheth, her brother, consented to the demand, much to Paltiel’s grief and disappointment.

In 2 Samuel 6 David is established as King of Israel, with Jerusalem as his capital city.  He is celebrating the transfer of the Ark of the Covenant to Jerusalem.  He is doing this while wearing an ephod–basically an apron–and nothing else–while dancing then performing priestly functions.  David was sometimes so devoted to lofty ideas that he forgot royal dignity, but Michal, a born princess, could not forget royal dignity.  By the way, an argument between Michal and David rounds out the chapter.  The two are married in name only from this point forward.

David seemed not to care how foolish he looked; dishonor did not matter to him in this context.  Sometimes, however, there is much to say for decorum, or at least wearing something beneath one’s ephod.

I side with Michal.

Meanwhile, in Mark, Mary and some of our Lord’s “brethren” (probably children of Joseph and Mary–why not?) are concerned that Jesus might, in the words of Cotton Patch Gospel, might be talking to the man upstairs while living in a one-story house.  If anyone should have known better, it was Mary.  At least her heart was in the right place.

I side with Jesus, without condemning Mary and her children.

Nevertheless, there is a transcendent message here.  Sometimes, in our obedience to God, we will act in ways which concern others.   Some of the Hebrew prophets were truly marginal characters–eating scrolls, walking around naked, et cetera.  They were either holy or in need of psychiatric care.  And, in modern terms, that was the concern Mary and her children had regarding Jesus.  But he was quite well.

Mary and her children misunderstood Jesus.  Often the people we misunderstand the most are those who are closest to us.  Notice, however, that Jesus did not reject them.  Rather, he expanded the definition of family to make it spiritual, not just emotional and genetic.

So my brothers and sisters are those who do the will of God, as Jesus knew and understood God.  It is a large family, one in which squabbles take place.  These are, however, family squabbles.  That said, family squabbles can be quite destructive, so may there be fewer of them.  Instead, may there be more understanding and attempts at reconciliation, so that the family will be more functional.

And may the peace making begin with you, O reader, and with me.  (Conventions of the English language do dictate that I place “you” before “me.”)

KRT